Tag Archives: life

Teiji-in uta’awase 26

Love

Five poems, stopping at five

Left (Win)

なみだがはいかなるみづかながるらんなどわがこひをけすひとのなき

namidagawa
ika naru mizu ka
nagaruran
nado wa ga koi o
kesu hito no naki
In the River of Tears
What sort of water is it
That does flow?
Why is it that my love’s burn
To extinguish is there no one?

Okikaze
51

Right

みをもかへおもふものからこひといへばもゆるなかにもいるこころかな

mi o mo kae
omou mono kara
koi to ieba
moyuru naka ni
iru kokoro kana
Staking my life is
Often in my thoughts, but
Within the fires of love,
Burning,
Does my heart lie!

Okikaze
52

Heike monogatari 76

Third Rank Lay Priest [Minamoto no Yorimasa] summoned his retainer, Watanabe Chōjitsu.

‘Take my head,’ he ordered, but overcome with the sorrow of taking his master’s life, Chōjitsu cried, overcome with tears, ‘Such a service is unthinkable. I would only dare to do it afterwards, should my Lord take his own life.’

‘I see,’ Yorimasa replied, then faced the west and chanted the name of Amida Buddha ten times in a loud voice, before reciting:

埋木の花さく事も無かりしにみのなるはてぞ哀なりける

umoregi no
hana saku koto mo
nakarishi ni
mi no naru hate zo
aware narikeru
On a drowned tree
Blossoms flower
Not a one—
To reach the end of life
Is sad, indeed!

With these as his last words, he ran the tip of his great sword through his belly, collapsing over it and died. At such a time, one would not normally be able to compose a poem, but Yorimasa had loved the Way of Waka extravagantly since he was young, so at the last he did not forget it.

KKS VIII: 387

When Minamoto no Sane left her, saying that he was going to take a hot spring cure in Tsukushi, she composed this at Yamazaki, regretting their parting.

いのちだに心にかなふ物ならばなにか別のかなしからまし

inoti wo dani
kokoro ni kanaFu
mono naraba
nani ka wakare no
kanasikaramasi
If life at least
As we wished
Would go
Why, then, should parting
Seem so sad?

Shirome

MYS XVI: 3813

A envoy in  a certain book.

我が命は惜しくもあらずさ丹つらふ君によりてぞ長く欲りせし

wa ga inoti wa
wosiku mo arazu
sani turau
kimi ni yorite zo
nagaku porisesi
My life
I do not regret, for
My ruddy-cheeked
Lord’s sake
I wanted it to be long…

Of the above poems, it is said, ‘Once there was a maiden. Her family name was Kurumamochiuji. Her husband went away and many years passed without his return. All that time, the maiden thought fondly of him, suffering, and eventually took to her bed, ill, wasted away day-by-day, and soon was close to death. Then she sent a messenger to her husband, asking him to return. After she did so, with tears streaming down her face, the maiden whispered these poems to herself, and finally died.’

GSIS XI: 657

Composed for the poetry competition held at the residence of the Kokiden Consort in Chōkyū 2 [1141].

戀志なむ命はことの數ならでつれなき人のはてぞゆかしき

koFisinamu
inoti Fa koto no
kazu narade
turenaki Fito no
Fate zo yukasiki
Love
In life is something that
Has no number, but
That cruel one’s
End is what I want!

Eisei

Love IV: 14

Left.
巳に過ぎて午こそ物は悲しけれ戀や未の歩み成らむ

mi ni sugite
muma koso mono wa
kanashikere
koi ya hitsuji no
ayuminaramu
More than I can bear, past the hour of the snake,
The hour of the horse is
All the more sad;
Love is like a sheep’s
Steps to the slaughter…

Kenshō.
807

Right (Win).
命さへ身の終りにや成ぬらん今日暮すべき心地こそせぬ

inochi sae
mi no owari ni ya
narinuran
kyō kurasubeki
kokochi koso senu
Has my very life
At the hour of snake, its end
Reached?
That I should live throughout this day,
Is something I cannot bear…

Lord Takanobu.
808

The Right state: we cannot admire the Left’s poem. The Left state: in the Right’s poem ‘Has my very life at the hour of snake, its end’ (inochi sae mi no owari) sounds as if it is referring to two different matters.

In judgement: the Left’s poem simply says that after the hour of the snake comes the hour of the horse. It is unnecessary to say such things. The final line certainly seems to have nothing to do with anything. As for the fault of the Right’s poem, ‘life’ and ‘self’ have always had different meanings. Its first line, too, sounds elegant. Once more, the Right should win.