Tag Archives: bush warbler

Spring III: 28

Left (Tie).

木のもとは日數ばかりをにほひにて花も殘らぬ春の山里

ko no moto wa
hikazu bakari o
nioi nite
hana mo nokoranu
haru no yamazato
Beneath the trees
Just a few days’
Of scented shade;
No blossoms remaining
Round my mountain home…

Lord Sada’ie.

175

Right (Tie).

鶯の花のねくらば荒れにけり古巣にいまや思ひ立つらん

uguisu no
hana no nekuraba
arenikeri
furusu ni ima ya
omoitatsuran
The warbler
Found his roost among the blooms –
All grown to ruin now;
An abandoned nest, now,
Is all they do recall…

Jakuren.

176

Neither team has any criticism to make of the other’s poem.

Shunzei states, ‘Although the Right’s poem has a somewhat old-fashioned air about it [sukoshi furite zo mie], both poems are superb in form [utazama wa tomo ni yū], and thus the round should tie.’

Spring III: 26

Left (Win).

花もみな散りぬる春は鶯の鳴く音ばかりにとまるなりけり

hana mo mina
chirinuru haru wa
uguisu no
naku ne bakari ni
tomaru narikeri
Every blossom
Fallen: of spring
The warbler’s
Song, alone,
Remains.

Lord Kanemune.

171

Right.

鶯も思かねたる聲すなりあすばかりなる春を恨みて

uguisu mo
omoikanetaru
koesu nari
asu bakarinaru
haru o uramite
The warbler, too,
Unable to endure
Lifts his voice in song;
That tomorrow alone
Is left of spring, he bitterly resents.

Lord Tsune’ie.

172

The Right suggest that the Left’s poem, ‘appears to have a great deal in common with the poem on the “dwelling does it seem,indeed!”’.

The Left indicate they have nothing to remark on in the Right’s poem.

Shunzei agrees with the Right, up to a point, ‘The beginning of the Left’s poem does, indeed, as the gentlemen of the Right say, recall the “dwelling” (Furusato), but its final section is truly marvellous. Simply ending with “spring, he bitterly resents” (haru o uramite), as does the Right’s poem, is worse than the Left’s old-fashioned beginning.’

Spring III: 1

Left (Tie).

鶯の百囀りを幾かへりながき春日に鳴きくらすらん

uguisu no
momo saezuri o
iku kaeri
nagaki haru hi ni
nakikurasuran
The warblers’
Multitude of twitters
Goes round, and round again;
The long, late days of spring,
Do they spend in song?

Kenshō.

121

Right (Tie).

雲の上に鶴の諸聲をとづれてあはれのどけき春のけふ哉

kumo no ue ni
tsuru no morogoe
otozurete
aware nodokeki
haru no kyō kana
By the clound borne palace
The choir of cranes
Gives song;
O, how peaceful is
Today, in springtime!

Nobusada.

122

Neither team can find any particular fault with the other’s poem this round.

Shunzei says, ‘Both poems are on “lengthening days”, and both – the Left’s “warblers’ multitude of twitters” (uguisu no momo saezuri) and the Right’s “choir of cranes” (tsuru no morogoe) – have a tranquil air and sound excellent. Again, I must make them a tie.’

Spring II: 28

Left.

霞かは花鶯にとぢられて春にこもれる宿の明ぼの

kasumi ka wa
hana uguisu ni
tojirarete
haru ni komoreru
yado no akebono
Is this haze?
No, in blossom and warbler song
Am I sealed;
Shut in by springtime
Is my home this dawn.

Lord Sada’ie

115

Right (Win).

霞立つ末の松山ほのぼのと浪にはなるゝ橫雲の空

kasumi tatsu
sue no matsuyama
honobono to
nami ni hanaruru
yokogumo no sora
The hazes rise
Around the pine-clad peak of Sué;
Dimly
Departing from the waves,
Narrow clouds trail across the sky.

Ietaka.

116

The Right team have no particular remarks to make about the Left’s poem this round, but the Left state that the Right’s poem is ‘most satisfying.’

Shunzei’s judgement is: ‘The Left’s “Is this haze?” (kasumi ka wa) seems like it wants to be “Is this just haze?” (kasumi nomi ka wa). “In blossom and warbler song am I sealed” (hana uguisu ni tojirarete) and “my home this dawn” (yado no akebono) remind one of “the lofty palace of Shinsei stands behind warblers and blossom” and this is excellent. As for the Right’s poem, this is particularly moving, with its depiction of the scene “departing from the waves, narrow clouds trail across the sky” (nami ni hanaruru yokogumo no sora), recalling “the pine-clad peak of Sué” (sue no matsuyama). The poem does start with “hazes rise” (kasumi tatsu) and having “haze” (kasumi), “wave” (nami) and “cloud” (kumo) means the poem is somewhat overburdened with similar imagery. “Narrow clouds trail across the sky”, though, does make a particularly strong impression, and the Left’s poem is merely satisfying, as has been said. Thus, “my home this dawn” must lose, I think.’

Spring II: 6

Left (Tie)

みな人の春の心のかよひ來てなれぬる野邊の花の陰哉

mina hito no
haru no kokoro no
kayoikite
narenuru nobe no
hana no kage kana
Everyone who
Loves the springtime
Come to
These familiar fields and rest
‘Neath the blossoms’ shade!

Lord Sada’ie.

71

Right (Tie)

思ふどちそこともいはず行暮ぬ花の宿かせ野邊の鶯

omoudochi
soko tomo iwazu
yukikurenu
hana no yado kase
nobe no uguisu
My friends,
Heedless of our place
Has darkness fallen:
Lend us your lodging ‘mongst the blooms,
O, warbler, in the fields!

Ietaka

72

Neither side has any comments to make about these two poems.

Shunzei says both poems possess a ‘scintillating beauty’, but wonders whether the Right’s hasn’t borrowed too heavily from the Monk Sosei’s poem:

Composed as a Spring Poem
おもふどち春の山邊に打群れてそこともいはぬ旅寢してしか

omoFudoti
Faru no yamabe ni
utimurete
soko tomo iFanu
tabine sitesika
My friends,
In springtime in the mountain meadows
Did we gather,
Heedless of our place,
Wanted we to sleep out on our trip!

KKS II: 126

However, using the variation to borrow lodging from a warbler is, indeed, ‘scintillating’ and neither poems ‘sounds the least bit old-fashioned’. Hence, the round must be a tie.

Spring I: 16

Left (Tie).

春風に池の氷や解けぬらん待たれぬ浪の花を見る哉

haru kaze ni
ike no kôri ya
tokenuran
matarenu nami no
hana o miru kana
In the breath of spring
Will the ice upon the pond
Melt?
Unanticipated blossom touched
Waves come into view…

Lord Kanemune.

31

Right (Tie).

鶯のなみだのつらゝ聲ながらたよりにさそへ春の山水

uguisu no
namida no tsurara
koe nagara
tayori ni sasoe
haru no yama mizu
The bush warbler’s
Tears of ice,
And song,
Issue an invitation!
To the mountain waters this springtime…

Jakuren.

32

The Right team have no comments to make about the Left’s poem this round, but the Left wonder whether the essence of the poem, of the warbler’s ‘tears of ice’ and song inviting the waters, might not be a bit much?

Shunzei remarks that the form and phrasing of the Left’s poem is ‘certainly charming’, and echoes their criticism of the Right’s poem, as having an ‘impossible essence’. He then goes on to say, ‘The Left is placidly charming; the Right’s essence must be excessive. They are equivalent and I judge this round a tie.’