Tag Archives: Kenshō

Love III: 7

Left (Tie).

かたらひし我戀妻やほとゝぎすたまさか山に聲のほのめく

kataraishi
ware koizuma ya
hototogisu
tamasaka yama ni
koe no honomeku
I spoke once
With the girl I love;
A cuckoo
At Mount Tamasaka
Calling briefly

Kenshō.

733

Right.

絶果てぬ情の山に雲消えて晴るゝ心や星合の空

taehatenu
nasake no yama ni
kumo kiete
haruru kokoro ya
hoshiai no sora
Unending
Our gentle connection; the mountain
Freed from cloud,
Warming our hearts
Like, perhaps the skies where stars meet.

Nobusada.

734

The Right state: we do not like the Left’s poem, but find no specific faults worth mentioning. The Left state: we are not accustomed to the expression ‘gentle connection; the mountain’ (nasake no yama)

In judgement: Mount Tamasaka’s cuckoo and the Weaver Maid’s gentle mountain connection are of the same quality.

Love III: 5

Left.

我戀は涙の雨の世にふりて袖より外にあらはれにけり

wa ga koi wa
namida no ame no
yo ni furite
sode yori hoka ni
arawarenikeri
My love
With a rain of tears
Has filled the world, and
In places other than my sleeves
Has been revealed.

Kenshō.

729

Right (Win).

人知れぬ心のうちに染めし色も千入になれば隱れざりけり

hito shirenu
kokoro no uchi ni
someshi iro mo
chishio ni nareba
kakurezarikeri
Unknown to all
Within my heart
Stained with passion’s hues
A thousand times over
I could hide no longer!

Lord Takanobu.

730

Left and Right both have nothing to say.

In judgement: the Left’s ‘in places other than my sleeves’ (sode yori hoka ni) is a little old-fashioned. It does not win over the Right’s ‘thousand times’

Love II: 25

Left.

夜離れせし折はあやしく覺えしをさればよ終に行方知らせぬ

yogareseshi
ori wa ayashiku
oboeshi o
sareba yo tsui ni
yuke shirasenu
He came not last night;
At the time it was strange
I thought, but
Indeed, it was so, and in the end
I knew not where he was…

Kenshō

709

Right (Win).

忘れじと契るばかり形見にてよそになりなん事ぞ悲しき

wasureji to
chigiru bakari
katami nite
yoso ni narinan
koto zo kanashiki
‘I never will forget’
He promised, but that is
My only keepsake;
That now we will be distant
Brings me only sorrow.

The Provisional Master of the Empress Household Office

710

The Gentlemen of the Right state: the conception of parting is not clearly expressed in the Left’s poem. The Gentlemen of the Left state: it’s without thought.

Shunzei’s judgement: the Left’s poem is in a style which expresses the emotions unusually, but charmingly. The Right’s poem is exactly on topic. It can only win.

Love II: 24

Left (Win).

死ぬばかり嬉しきにこそ知られけれ逢ふに命を換ふと聞きしは

shinu bakari
ureshiki ni koso
shirarekere
au ni inochi o
kau to kikishi wa
Death will come upon me
So great is my joy,
I know that now;
A meeting for a life
In exchange – I’d heard that was the way of it.

Kenshō

707

Right.

命かは逢ふに心や換へつらん惜しからぬ身ぞ惜しくなり行く

inochi ka wa
au ni kokoro ya
kaetsuran
oshikaranu mi zo
oshikunariyuku
What is life?
For a meeting, my heart would
Exchange it, I thought, but
One who would have no regrets
Is filling up with them…

Jakuren

708

The Gentlemen of the Right state: being happy enough ‘to die’ (shinu bakari), as in the Left’s poem is not something that would really happen. The Gentlemen of the Left: we have nothing particular to say.

Shunzei’s judgement: when happiness is such that it is painful, one says it’s ‘enough to die’. I don’t see this as a fault. ‘One who would have no regrets is filling up with them’ (oshikaranu mi zo oshikunariyuku) seems to be lacking completion. If you are ‘filling’, then it implies more than a single night. The Left must win.

Love II: 13

Left.

入相の音につけても待たれし寢よとの鐘に思ひ弱りぬ

iriai no
oto ni tsukete mo
matareshi
neyo to no kane ni
omoiyowarinu
For the sunset bell’s
Toll
Have I waited, and
Thought to go to sleep, but a further chime
Leaves me distraught.

Kenshō

685

Right (Win).

宵の鐘を聞すぐすだに苦しきに鳥の音を鳴袖の上哉

yoi no kane o
kikisugusu dani
kurushiki ni
tori no ne o naku
sode no ue kana
The night’s bells
I hear, in passing, but
More painful is
The birdsong falling
Upon my sleeves…

Nobusada

686

The Gentlemen of the Right state: in the Left’s poem the use of ‘have I waited’ (matareshi) gives the impression that the wait has been very long, indeed! In addition, ‘thought to go to sleep, but a further chime’ (neyo to no kane) is unsatisfactory. ‘Sunset bell’ (iriai no oto) and ‘sleep, but a further chime’ (neyo to no kane) – both these expressions have the same meaning. The Gentlemen of the Left state: in the Right’s poem ‘painful’ (kurushiki ni) sounds weak.

Shunzei’s judgement: the statement by the Gentlemen of the Right concerning ‘sunset bell’ and ‘sleep, but a further chime’ is correct. As for the faults of the Right’s poem, using painful or ‘sorrowful’ (wabishi) forcefully certainly does not sound weak. Having said, ‘I hear, in passing, but’ (kikisugusu dani) makes it more painful. The final line sounds charming. Thus, the Right wins.

Love II: 7

Left (Win).

葛城や夜の契りは空しきに物思ふ橋はなどや途絶えぬ

kuzuragi ya
yoru no chigiri wa
munashiki ni
mono’omou hashi wa
nado ya todaenu
Just as Kuzuragi,
A night’s vow
Is empty, yet
My longing’s end:
Why does it never come?

Kenshō.

673

Right.

頼むるに露の命をかけつればこの言の葉ぞ置き所なき

tanomuru ni
tsuyu no inochi o
kaketsureba
kono koto no ha zo
okidokoro naki
Trustworthy for
A dewdrop life’s
Length, but
These words of yours
Will find no place here…

Lord Tsune’ie.

674

The Gentlemen of the Right state: the Left’s poem contains a significant amount of less than desirable diction. The Gentlemen of the Left state: we have nothing in particular to mention.

Shunzei’s judgement: while the Left’s ‘Why does it never come?’ (nado ya todaenu) is certainly undesirable, the initial section is most tasteful [yū]. The Right’s ‘dewdrop life long’ (tsuyu no inochi o kaku) ‘words’ (koto no ha) seems hackneyed, so still, ‘Kuzuragi Bridge’ should stand as the winner.

Love II: 4

Left.

石川や瀬見の小川に齋串立て祈ぎし逢ふ瀬は神にまかせつ

ishikawa ya
semi no ogawa ni
igushi tate
negishi au se wa
kami ni makasetsu
In Ishikawa
At Semi Stream
Will I plant a prayer stake;
Whether we shall meet
I entrust to the gods!

Kenshō.

667

Right (Win).

思かねその木のもとに木綿かけて戀こそ渡れ御津川の橋

omoikane
sono ki no moto ni
yū kakete
koi koso watare
mitsukawa no hashi
I cannot bear this feeling, so
The base of this tree
I’ll garland
That my love may cross
The bridge over Mitsu River.

Nobusada.

668

Both the Left and Right state they find no particular fault with the opposing poem.

Shunzei’s judgement: the Left’s reference to prayer stakes is pretentious, but the final section ‘I entrust to the gods!’ (kami ni makasetsu) lacks resonance. The final line of the Right’s poem sounds fine [yoroshiku kikoyu]. It should win.

Love I: 27

Left (Tie).

尋ても逢はずは憂さやまさりなん心づくしに生の松原

tazunete mo
awazu wa usa ya
masarinan
kokoro zukushi ni
iki no matsubara
Paying a visit and
Not meeting: the despair
Reaches new heights,
Exhausting my heart, as a journey to
Iki in Matsubara!

Kenshō.

653

Right.

行逢はん契も知らず花薄ほの見し野邊に迷ひぬる哉

yukiawan
chigiri mo shirazu
hana sususki
hono mishi nobe ni
mayoinuru kana
Go, and I will meet her!
Heedless of if such a bond exists,
The miscanthus fronds
Briefly glimpsed across the fields,
Drive me to confusion!

Ietaka.

654

The Gentlemen of the Left and Right state the opposing team’s poem lacks thought.

Shunzei’s judgement: The Left draws excessively on conceits of Kyushu. In the Right’s poem, ‘confusion in the fields’ (nobe no mayoi) does not seem to lead anywhere. Both of these poems lack any real conception other than their use of conceits. The round ties.

Love I: 22

Left.

妹が嶋荒磯に寄る浮き海松の憂きをも見るは見ぬにまされり

imo ga shima
ara’iso ni yoru
uki miru no
uki o mo miru wa
minu ni masareri
At Imogashima’s
Rocky shore
Floats seaweed;
The sorrow on seeing her
Is better that the sorrow of not…

Kenshō.

643

Right.

思かね澤の根芹を摘みてだに心のあとをいかで殘さむ

omoikane
sawa no nezeri o
tsumite dani
kokoro no ato o
ikade nokosamu
I cannot feel more:
Dropwort from the marshes
Plucked – exhausted,
A trace of this love within my heart:
How might I recall it?

Ietaka..

644

Neither Left nor Right finds any fault this round.

Shunzei’s judgement: The final section of the Left’s poem a kind of charming form [hitotsu no sugata nite okashiku haberu], but ‘rocky shore’ (ara’iso) sounds frightful [osoroshiku kikoehabere]. The Right’s ‘plucking dropwort’ (seri tsumu) is archaic, but not objectionable [furugoto nareba nadarakani wa haberubeki], but saying ‘a trace within my heart’ (kokoro no ato o) gives an extremely relaxed and vague feeling [itaku kasumeru kokochishite], and so it is difficult to say that either poem is better.

Love I: 14

Left (Win).

聞わたる契りも深き縁あらば末も絶せじ中河の水

kikiwataru
chigiri mo fukaki
enishi araba
sue mo taeseji
nakagawa no mizu
Word reaches me
Of a bond whose depth
Reaches the life before – should it be so
Then it will endure to the very end,
As do the waters of the Naka River!

Kenshō.

627

Right.

見るめなき磯間隱れに寄る浪の音ばかりにも袖濡らせとや

mirume naki
isoma gakure ni
yoru nami no
oto bakari ni mo
sode nurase to ya
No algae grows
Hidden on this rocky shore
Where the breakers fall;
Is it their sound alone
That tells me to soak my sleeves?

Ietaka.

628

The Gentlemen of both Left and Right state: the other team’s poem lacks thought.

Shunzei’s judgement: Both are most poetic examples of examples of verses using the imagery of waves and waters, and there appears to be very little pointless space between them, but rather than being told to ‘soak one’s sleeves’ with no sight of the lady, the ‘deep bond’ of the ‘waters of the Naka River’ seems superior.