In reply.
神風やいすずかは浪かずしらずすむべきみよに又かへりこん
kamikaze ya isuzukawanami kazu shirazu sumubeki miyo ni mata kaerikon Divine winds blow Waves upon the Isuzu River In numbers unknown, So bright this age that Ever will I return.
Supernumerary Master of the Crown Prince Household Kintsugu
Round Seven
Left
かすがやまちえにさかゆるさかきばはよろづよまでのきみがためか
kasugayama chie ni sakayuru sakakiba wa yorozuyo made no kimi ga tame ka Upon Kasuga Mountain A thousand branches grow, Leafy, on the sacred tree— Until ten thousand ages pass Will they ward my Lord!
Lady Kazusa 69
Right
君がよはいふかぎりなしみよしののこがねがみねにみよをまつまで
kimi ga yo wa iu kagiri nashi miyoshino no kogane ga mine ni miyo o matsu made My Lord’s reign— Words cannot describe: ‘til fair Yoshino’s Golden peak’s Age one must await!
Lady Shikibu 70
The poem of the Left seems poetic to an extraordinarily outlandish degree! The poem of the Right’s ‘‘til fair Yoshino’s / Golden peak’s / Age one must await!’ has a sufficient conception of felicitation. Thus, these tie.
That the Left is addressed to Mount Kasuga is highly admirable. Is the Right’s ‘golden peak’ a reference to Mount Mitake? It’s very difficult to say anything profound here. Arbitrarily, I would make this a tie—the quality of the poems makes that seem right.
朝ごとに山にたちまふ朝霧は紅葉みせじとをしむなりけり
asagoto ni yama ni tachimau asagiri wa momiji miseji to oshimu narikeri With every morning Twining round the mountains The morning mists – that They cannot reveal the scarlet leaves Is regrettable, indeed!
7
秋の夜は人をしづめてつれづれと掻きなす琴の音にぞたてつる
aki no yo wa hito o shizumete tsurezure to kakinasu koto no ne ni zo tatetsuru On an autumn night When folk are all abed, Idly Plucked a zither’s Strains sound out.
8
Sakaki 榊
ちはやぶる神のしめさす榊葉のさかゆく御代にあふぞうれしき
chihayaburu kami no shimesasu sakakiba no sakayuku miyo ni au zo ureshiki The mighty Gods’ own Leaves of the sacred tree An ever-flourishing reign Reveal – how pleasant!
Daishin
Preparing Tribute 貢調
御調物きみが御代にはよしの川よし心みよたえやしけると
mitsukimono kimi ga miyo ni wa yoshinogawa yoshi kokoromiyo tae ya shikeru to The tribute for My Lord’s reign is as The River Yoshino! So, just try To bring it to an end!
Tadafusa
The Names of the Buddhas
人わたす三世の仏のなをきけばむかしのつみもいまや消ゆらん
hito watasu miyo no hotoke no na o kikeba mukashi no tsumi mo ima ya kiyuran All folk The three worlds’ Buddhas’ Names hear, and Even sins from days long gone Have now vanished all away.
Higo, from the Residence of the Kyōgoku Regent 京極関白家肥後
The Names of the Buddhas
としのうちにつもれるつみもきえぬらんみよの仏の御なをとなへて
toshi no uchi ni tsumoreru tsumi mo kienuramu miyo no hotoke no mina o tonaete Within the year Our accumulated sins, too, Seem to disappear At the three worlds’ Buddhas’ Names recitation!
Minamoto no Nakazane 源仲実
The Names of the Buddhas
ことの葉に三世の仏の名をかけてつくれるつみは露もとまらじ
koto no ha ni miyo no hotoke no na o kakete tsukureru tsumi wa tsuyu mo tomaraji Aloud
All three worlds’ Buddhas’
Names we do recite, that
Our committed sins
Shall not linger as the dew…
Minamoto no Akinaka
源顕仲
The Names of the Buddhas
Round 10
Left 年のうちにつもれる罪を残さじと三世の仏の名をぞ唱ふる
toshi no uchi ni tsumoreru tsumi o nokosaji to miyo no hotoke no na o zo tonauru Within this year
I have accumulated sins, that
I would not have linger at
The three worlds’ Buddhas’
Names recitation!
Seji 宣旨
19
Right 君が代を三世の仏に年を経て返す返すも祈るべき哉
kimi ga yo o miyo no hotoke ni toshi o hete kaesugaesu mo inorubeki kana That Your Highness reign
The three worlds’ Buddhas’
Years shall pass through
Again and yet again
Shall be my only prayer!
Hyōe 兵衛
20
The Names of the Buddhas
Round Nine
Left あらはるる三世の仏の名を聞くにつもれる罪は霜と消えなむ
arawaruru miyo no hotoke no na o kiku ni tsumoreru tsumi wa shimo to kienamu The manifest Three worlds’ Buddhas’ Names I hear, and My accumulated sins seem to Vanish with the frost.
Misaku 美作 17
Right 頼みみる三世の仏の名を聞けばつもれる罪もあらじとぞ思ふ
tanomi miru miyo no hotoke no na o kikeba tsumoreru tsumi mo araji to zo omou Hearing our pleas The three worlds’ Buddhas’ Names I hear, and Even my accumulated sins Seem to be gone, I feel.
Shikibu 式部 18
'Simply moving and elegant'