Tag Archives: Teika

Spring II: 6

Left (Tie)

みな人の春の心のかよひ來てなれぬる野邊の花の陰哉

mina hito no
haru no kokoro no
kayoikite
narenuru nobe no
hana no kage kana
Everyone who
Loves the springtime
Come to
These familiar fields and rest
‘Neath the blossoms’ shade!

Lord Sada’ie.

71

Right (Tie)

思ふどちそこともいはず行暮ぬ花の宿かせ野邊の鶯

omoudochi
soko tomo iwazu
yukikurenu
hana no yado kase
nobe no uguisu
My friends,
Heedless of our place
Has darkness fallen:
Lend us your lodging ‘mongst the blooms,
O, warbler, in the fields!

Ietaka

72

Neither side has any comments to make about these two poems.

Shunzei says both poems possess a ‘scintillating beauty’, but wonders whether the Right’s hasn’t borrowed too heavily from the Monk Sosei’s poem:

Composed as a Spring Poem
おもふどち春の山邊に打群れてそこともいはぬ旅寢してしか

omoFudoti
Faru no yamabe ni
utimurete
soko tomo iFanu
tabine sitesika
My friends,
In springtime in the mountain meadows
Did we gather,
Heedless of our place,
Wanted we to sleep out on our trip!

KKS II: 126

However, using the variation to borrow lodging from a warbler is, indeed, ‘scintillating’ and neither poems ‘sounds the least bit old-fashioned’. Hence, the round must be a tie.

Spring I: 30

Left (Tie).

もゝしきや射手引く庭の梓弓昔にかへる春に逢ふかな

momoshiki ya
ite hiku niwa no
azusa yumi
mukashi ni kaeru
haru ni au kana
Hundred fold, the palace, where
Archer draw, within the gardens
Bows of catalpa wood:
Olden times are recalled
And meet again, this springtime.

Lord Sada’ie

59

Right (Tie).

梓弓春の雲井に引つれてけしきことなるけふの諸人

azusa yumi
haru no kumoi ni
hikitsurete
keshiki kotonaru
kyô no morobito
Catalpa bows:
In springtime to the cloud-borne palace
They are brought;
How exceptional the scene:
A crowd of noble folk, this day.

Ietaka

60

The Right query why in the Left’s poem an annual festival should ‘recall olden times’, to which the Right respond that it is normal to compose poems about annual observances as if they had been discontinued and then revived. The Left make no comment about the Right’s poem.

Shunzei’s judgement is that, indeed, the Left’s poem had been composed as if an ancient rite had been revived and, furthermore with the reference to an ‘exceptional scene’ the intent had probably been to praise court festivals. Nevertheless, he has to adjudge the round a tie.

Spring I: 23

Left (Win).

をそくとくをのがさまざま咲く花も一つ二葉の春の若草

osoku toku
ono ga samazama
saku hana mo
hitotsu futaba no
haru no wakakusa
Slow, or distant,
Each has their own
Way to bloom, yet all the flowers
First put forth fresh leaves,
Fresh grasses in the springtime

Lord Sada’ie

45

Right.

いろいろの花咲くべしと見えぬかな草立ほどの野邊のけしきは

iroiro no
hana sakubeshi to
mienu kana
kusa tatsu hodo no
nobe no keshiki wa
In many colours
Will the flowers bloom –
The scene does not seem so,
When just the grass has sprouted
All across the plain…

Lord Tsune’ie

46

Both teams state that their poems are of the same order.

Shunzei remarks that both poems are in the spirit of the Kokinshū’s ‘In green/The grasses seem as one/When seen in springtime’, and neither has a substantial advantage over the other, except that the Right’s ‘when just the grass has sprouted’ might be an ‘undesirable expression’?

Spring I: 14

Left (Tie).

氷ゐし水の白浪立かへり春風しるき池の面かな

kōri i
shimizu no shiranami
tachikaeri

harukaze shiruki
ike no omo kana
To the iced
Clear waters waves of white
Return again;
Spring’s breezes well know
This mere’s face.

Lord Sada’ie

27

Right (Tie).

諏方の海の氷のうへの通ひ路はけさ吹く風に跡絶えにけり

suwa no umi no
kōri no ue no
kayoiji wa
kesa fuku kaze ni
ato taenikeri
At the Sea of Suwa
Upon the ice
The trackways,
With the breath of wind this morning
Have left no trace at all…

The Master of the Empress’ Household Office.

28

The Right team state that the concluding line of the Left’s poem, ‘this mere’s face’ (ike no omo kana) is ‘weak’. The Left team reply that the first three lines of the Right’s poem are identical to those of a poem by Minamoto no Akinaka (1064-1138), in the Hundred Poem Sequence from the Reign of Former Emperor Horikawa (a sequence composed by a number of poets between 1104-07 and presented to Horikawa):

諏方の海の氷のうへの通ひ路は神の渡りて解くるなりけり

suFa no umi no
koFori no uFe no
kayoFidi Fa
kami no watarite
tokuru narikeri
At the Sea of Suwa
Upon the ice
The trackways,
With the passage of the God
Have melted.

and that this gave the poem its idea.

Shunzei comments that ‘waters waves of white/Return again’ is a ‘well-worn’ image with nothing special about it, and the Right team have already identified the weakness of the final line, and, of course, it ‘could not be as strong as a Deva King!’ As for the Right’s poem, he accepts the point made by the Left, but as it is not well-known that even in Hundred Poem sequences there are examples which are not ‘excellent work’, it is difficult to completely avoid composing poems with conceptions that resemble them. Thus, the round has to be a tie.

Spring I: 10

Left (Win).

霞みあへず猶降る雪に空とぢて春物ふかき埋み火のもと

kasumi aezu
nao furu yuki ni
sora tojite
haru monofukaki
uzumibi no moto
No trace of haze and
Still the falling snow
Seals the sky;
Spring lies deep
Amongst the buried embers.

Lord Sada’ie

19

Right.

霞しくけさゝへ冴ゆる袂かな雪ふる年や身につもるらん

kasumi shiku
kesa sae sayuru
tamoto kana
yuki furu toshi ya
mi ni tsumoruran
Haze spreads:
Today, ‘tis clear
Upon my sleeve:
Is it with snow fall this year
That I am buried?

Lord Takanobu

20

The Right team state that the final line of the Left’s poem is ‘grating on the ear’, but that otherwise they can find nothing wrong with it. Shunzei remarks somewhat testily, that they are pre-empting his role as judge, but broadly agrees, finding the central image of snow ‘sealing the sky’ particularly fine. He finds the Right’s poem problematic in that ‘haze spreads’ in the middle of spring, and this poem is supposed to be describing the season’s beginning – it should be ‘haze rises’ (kasumi tatsu), and there is nothing remarkable about the rest of it. Thus, he awards the round to the Left.

Spring I: 4

Left.

春來れば星の位に影見えて雲井の階に出づるたをやめ

haru kureba
hoshi no kurai ni
kage miete
kumoi no hashi ni
izuru taoyame
When spring is come
A sprinkling of star
Light seems
Upon the walkways of the cloud-borne palace
To emerge: gentle maidens.

Sada’ie

7

Right (Win).

いつしかと袖を連ぬる百敷に萬代めぐる春のさかずき

itsushika to
sode o tsuranuru
momoshiki ni
yorozuyo meguru
haru no sakazuki
How swiftly,
Sleeves overlapping at the
Hundredfold palace;
For ten thousand generations will we pass round
The wine cups in springtime.

Lord Takanobu

8

The Right state that the ‘form of the Left’s poem does not match the emotional tone’. The Left have no criticisms of the Right’s poem.

Shunzei’s judgement: ‘A mismatch of form and emotion in the Left’s poem has been suggested by the gentlemen of the Right. I am not certain whether I agree with this suggestion or not [yuki, yukazu no jō wa, mata ekokoroehaberanedo], but the final line of the second poem sounds splendid [yoroshiku kikoehaberi] and hence it must win.

Miscellaneous 100

Left (Tie).

我君の常盤のかげは秋もあらじ月の桂の千世にあふとも

wa ga kimi no
tokiwa no kage wa
aki mo araji
tsuki no katsura no
chiyo ni au tomo
Upon my Lord’s
Evergreen face
Never, shall autumn show,
Though he match the moon’s silver trees’
Thousand Ages.

199

Right (Tie).

散もせじ衣にすれるさゝ竹の大宮人のかざす櫻は

chiri mo seji
koromo ni sureru
sasatake no
ōmiyabito no
kazasu sakura
wa
Not a petal will fall!
In robes printed with
Bamboo,
The palace folk, have
Arranged cherry blossom.

200

Miscellaneous 99

Left (Tie).

我道をまもらば君をまもる覧よはひはゆづれ住吉の松

wa ga michi o
mamoraba kimi o
mamoruran
yowai wa yuzure
sumiyoshi no matsu
My path of poetry
Should you ward, then my Lord
Would you protect?
Bequeath to him your years,
O Pines of Sumiyoshi!

197

Right (Tie).

契ありて今日宮河のゆふかづらながき世までにかけてたのまむ

chigiri arite
kyô miyagawa no
yūkazura
nagaki yo made ni
kakete tanomamu
Bonds from the past
This day to Miyagawa take me;
A garland, that
I shall live for ages more,
I’ll hang, and make my plea.

198

Miscellaneous 98

Left.

おさまれる民のつかさのみつき物ふたゝびきくも命なりけり

osamareru
tami no tsukasa no
mitsukimono
futatabi kiku mo
inochi narikeri
Retired
From offices of state,
The tribute
Has worked twice
Upon my life!

195

Right (Win).

百敷のとのへをいづる夜ひ夜ひは待たぬにむかふ山の端の月

momoshiki no
tonoe o izuru
yoiyoi wa
matanu ni mukau
yama no ha no tsuki
The hundredfold
Palace walls I leave, and
Every night, it
Awaits me not, yet faces me still:
The moon upon the mountains’ edge.

196

Miscellaneous 97

Left.

大井河まれの御幸に年へぬる紅葉のふなぢ跡は有りけり

ôikawa
mare no miyuki ni
toshi henuru
momiji no funaji
ato wa arikeri
Ôikawa
Rarely, now, does His Majesty come;
Year have passed, yet
Through the coat of autumn leaves the boat
Still leaves its wake.

193

Right (Win).

たらちめや又もろこしに松浦舟今年もくれぬ心づくしに

tarachime ya
mata morokoshi ni
matsurabune
kotoshi mo kurenu
kokorozukushi ni
Does my mother
Yet in Cathay
Await the boat from Matsura?
This year is done, and I am
Desolate, in Tsukushi.

194