Tag Archives: akashi

Eien narabō uta’awase 20

Round Six

Left

あきの夜のありあけのつきはくまもなしあさくらやまもなのみこそあらめ

aki no yo no
ariake no tsuki wa
kuma mo nashi
asakurayama mo
na nomi koso arame
At an autumn night’s
Dawn, the moon
Has not a cloud before it;
The Mount of Morning Dark
May be so in name alone!

Cell of Fragrant Cloud
39

Right (Win)

秋の月あかしのうらはなびきもにすむわれからのかずも見つべし

aki no tsuki
akashi no ura wa
nabikimo ni
sumu warekara no
kazu mo mitsubeshi
The autumn moon is
Bright above Akashi Bay;
Among the trailing seaweed
Dwell tiny shrimp,
Their number now clear to my eyes.

Cell of Compassionate Light
40

The poem of the Left is an entirely tedious composition. It simply states that a cloudless autumn moon does not fit with the place name, Mount Asakura. The moon at ‘dawn’ is the same as the moon at ‘dawntime’, while Mount Asakura is used when dawn has completely finished. As for the poem of the Right, while the moon is described as bright, it doesn’t seem right to then make it a poem about trailing seaweed—this does not seem charming at all. This round, too, there’s not much more I can say than that.

As I have already mentioned, ‘moon at dawn’ in the poem of the Left is an expression which it is impossible to say is praiseworthy. Even more so, really, the concluding ‘may be so in name alone’ just says ‘is so in name alone’, doesn’t it? It’s contrary to reason to say that it’s fluent and thus, and I say this reluctantly, it’s difficult to understand. As for the Right’s poem, I don’t understand this either: it ought to be ‘their numbers, too, I have been able to see’—saying ‘their number now clear to my eyes’ implies that you haven’t previously been able to see them up to that point, and it’s vague about when you have. Even so, it’s getting light, so the light of the moon at dawn seems superior.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 26

Round Two

Left (Win)

松浦ぶねあかしのしほに漕ぎとめよこよひの月はここにてをみむ

matsurabune
akashi no shio ni
kogitomeyo
koyoi no tsuki wa
koko nite o mimu
O, boat from Matsura,
Upon the tides of Akashi,
Halt your rowing!
For tonight, the moon
I would gaze upon from there…

Lord Tsunemori
51

Right

月影のさえゆくままにおく霜をおもひもあへず鐘やなるらん

tsukikage no
saeyuku mama ni
oku shimo o
omoi mo aezu
kane ya naruran
While the moonlight
Is so chill,
Is it of the falling frost
Quite heedless that
The bells are tolling?

Tōren
52

I wonder if the Right’s conception is that of the bells of Fengling? It appears to be said of them that they ‘rang of their own accord when frost fell’, or something like that. Hence, in the Cathay-style poem with the topic ‘the autumn moon seeming to be frost at night’ there is also the line ‘wouldn’t you have it make the Fengling bells ring out together?’ Here, our moonlight is being thought to be frost, and the bells are tolling in response to it. But, as bells are inanimate objects, it does not seem feasible to think that they would toll upon seeing frost. Thus, saying that they would view the moonlight as frost and heedlessly toll, is odd, I have to say. As for the Left, while there is no clear reason for the initial line, the remainder seems reasonable, and so I feel this should win.

KYS III: 216

Composed when he was asked by people in the capital what the moon had been like, when he had returned there, after going to Akashi to gaze upon it, at a time when it was particularly bright.

有明の月もあかしの浦風に波ばかりこそよるとみえしか

ariake no
tuki mo akasi no
urakaze ni
nami bakari koso
yoru to miesika
The dawntime
Moon’s brightness, with Akashi’s
Beach breezes
Simply with the waves
Did seem to draw near with the night…

Taira no Tadamori
平忠盛

GSIS IX: 523

When he had gone to a place called Akashi in Harima to bathe in the sea, he presented this to the Empress’ pantry on a night when the moon was bright.

覺つかな都の空やいかならむ今夜あかしの月を見るにも

obotukana
miyako no sora ya
ikanaramu
koyoFi akasi no
tuki wo miru ni mo
I wonder about
The skies above the capital:
Can
Tonight Akashi’s bright
Moon you see there, too?

Middle Councillor Suketsuna
中納言資綱