Tag Archives: name

Eien narabō uta’awase 20

Round Six

Left

あきの夜のありあけのつきはくまもなしあさくらやまもなのみこそあらめ

aki no yo no
ariake no tsuki wa
kuma mo nashi
asakurayama mo
na nomi koso arame
At an autumn night’s
Dawn, the moon
Has not a cloud before it;
The Mount of Morning Dark
May be so in name alone!

Cell of Fragrant Cloud
39

Right (Win)

秋の月あかしのうらはなびきもにすむわれからのかずも見つべし

aki no tsuki
akashi no ura wa
nabikimo ni
sumu warekara no
kazu mo mitsubeshi
The autumn moon is
Bright above Akashi Bay;
Among the trailing seaweed
Dwell tiny shrimp,
Their number now clear to my eyes.

Cell of Compassionate Light
40

The poem of the Left is an entirely tedious composition. It simply states that a cloudless autumn moon does not fit with the place name, Mount Asakura. The moon at ‘dawn’ is the same as the moon at ‘dawntime’, while Mount Asakura is used when dawn has completely finished. As for the poem of the Right, while the moon is described as bright, it doesn’t seem right to then make it a poem about trailing seaweed—this does not seem charming at all. This round, too, there’s not much more I can say than that.

As I have already mentioned, ‘moon at dawn’ in the poem of the Left is an expression which it is impossible to say is praiseworthy. Even more so, really, the concluding ‘may be so in name alone’ just says ‘is so in name alone’, doesn’t it? It’s contrary to reason to say that it’s fluent and thus, and I say this reluctantly, it’s difficult to understand. As for the Right’s poem, I don’t understand this either: it ought to be ‘their numbers, too, I have been able to see’—saying ‘their number now clear to my eyes’ implies that you haven’t previously been able to see them up to that point, and it’s vague about when you have. Even so, it’s getting light, so the light of the moon at dawn seems superior.

Sumiyoshi-sha uta’awase kaō ni-nen 62

Round Twelve

Left (Win)

ほのかにてあるかなきかにすぐるみやなみまにまがふあまのいさりび

honoka nite
aru ka naki ka ni
suguru mi ya
namima ni magau
ama no isaribi
Faintly,
Uncertain if I’m here or not
Do I pass through?
Entangled between the waves,
A fisherman’s torch.

Lord Suetsune
123

Right

すみよしのなをたのみこししるしありてかへるみやこにおもひいでもがな

sumiyoshi no
na o tanomikoshi
shirushi arite
kaeru miyako ni
omoi’ide mogana
In Sumiyoshi’s
Name did I place my trust—
Had it some effect then
On returning to the capital
Happy memories, I would have!

Takanobu
124

The Left appears to have pleasant configuration and diction, saying ‘Entangled between the waves, / A fisherman’s torch’. Using ‘faintly’ and then concluding with ‘fisherman’s torch’ is extremely charming, but I do wonder about describing a person’s passage through the world as ‘faint’. The Right sounds elegant in style, but saying, ‘On returning to the capital / Happy memories, I would have!’ could be saying that the memories are of the return to the capital itself, and I don’t feel this matches with the initial part of the poem. In addition, is the conception of wanting the deity’s aid for the return? This sounds rather capricious. The Left has a pleasant configuration, and thus it should win.

Kyōgoku no miyasudokoro uta’awase 10

Original

さくらばなゆきとふるめりみかさやまいざたちよらむなにかくるやと

sakurabana
yukitourumeri
mikasayama
iza tachiyoramu
nani kakuru ya to
The cherry blossom
Seems to pass as falling snow
On Mikasa Mountain—
Say, let’s shelter ‘neath umbrellas there,
Whether they’ll conceal us or not…[1]

Mitsune
28

Left (Tie)

やまのなにたちしもよらじさくらばなゆきとふるともいろにぬれめや

yama no na ni
tachishi mo yoraji
sakurabana
yukitouru to mo
iro ni nureme ya
Based on the mountain’s name,
I would take no shelter from
The cherry blossoms, for
Even should they pass as falling snow
Would their hues wet my sleeves?

29

Right

かくるれどやまずゆきこそふりかかれみかさのやまははなやもるらん

kakururedo
yamazu yuki koso
furikakare
mikasa no yama wa
hana ya moruran
I have concealed myself, yet
Incessantly those snows
Do fall;
From Mikasa Mountain, will
The blossom drip, I wonder?

30


[1] This poem occurs in Mitsune-shū (328) with the same headnote as that for poem 22 (above). This is a somewhat facetious poem in that Mitsune is punning on the name of the mountain, Mikasa, which could be read to mean ‘honoured umbrella’. Both of the ladies composing this round pick up on his wordplay, with the author of (29) saying that there’s no need to take shelter as blossom will not leave a stain, as snow would, and the author of (30) wondering rhetorically if the blossom would drip from an umbrella as melting snow would.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 33

Round Nine

Left

影きよく月をよこぎるうき雲は秋の名をさへけがしつるかな

kage kiyoku
tsuki yokogiru
ukigumo wa
aki no na sae
kegashitsuru kana
The pure light of
The moon crossing go
The drifting clouds—
The very name of autumn
Have they besmirched!

Arifusa
65

Right (Win)

照る月を浪のうへにてみる時ぞますみのかがみいる心ちする

teru tsuki o
nami no ue nite
miru toki zo
masumi no kagami
iru kokochisuru
The shining moon
Rests atop the waves, and
When I gaze upon it,
Within the clearest of mirrors
Does it lie, I feel.

Narinaka

66

What to make of the sound of the Left’s ‘besmirched the very name of autumn’? The Right does not seem to differ markedly from the conception of ‘Hundredfold Polished Mirror’[1] where it says that the moon ‘atop the waves’ is ‘all apiece with the autumn waters’ deeps’, does it. The Right should win.


[1] This is a reference to a poem by Bai Juyi, Bailianjing 百練鏡, contained in the Collected Works of Master Bai (Hakushi monjū 白氏文集), about a mirror which had been polished a hundred times. Kiyosuke quotes from the poem in his judgement, referring to the following passage: 江心波上舟中鋳 五月五日日午時 瓊粉金膏磨瑩已 化為一片秋潭水 jiangxinbo shang zhou zhong zhu / wu yue wu ri ri wushi / qiong fen jin gao mo ying yi / hua wei yipian qiu tan shui ‘In a boat atop the waves at the heart of the Yangtse / At noon on the 5th day of the Fifth Month / Polished with gemmed powdered seashells in golden oil / ‘Tis transformed and becomes all apiece with the autumn waters’ deeps.’

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 06

Round Six

Left (Tie)

むつごともいはまほしきを女郎花くちなし色のつらくもあるかな

mutsugoto mo
iwamahoshiki o
ominaeshi
kuchinashi iro no
tsuraku mo aru kana
A lover’s whisper is
What I wish you’d say to me,
O, maidenflower, but
Your silent yellow hue
Is cruel, indeed!

Minamoto no Moromitsu, Supernumerary Master of the Right Capital Office
11

Right

女郎花はなの心はしらねども名をきくにこそをらまほしけれ

ominaeshi
hana no kokoro wa
shiranedomo
na o kiku ni koso
oramahoshikere
O, maidenflower,
A flower’s heart,
I cannot know, yet
Simply on hearing your name,
How I wish to pick you!

Hōribe no Narinaka, Hiyoshi Shrine Priest
12

The Left is charming. However, would a flower which is not ‘silent yellow’ be saying something? It’s more common to say that flowers say nothing. Even so, this is not a profound fault, so it’s better to evaluate this poem as charming. The Right is elegantly composed—saying ‘simply on hearing your name’, just sounds skillful, so it’s impossible for me to state a winner or loser this round.