Category Archives: 1151-1200

Spring III: 5

Left (Win).

秋ならば月待つことの憂からまし櫻にくらす春の山里

aki naraba
tsuki matsu koto no
ukaramashi
sakura ni kurasu
haru no yamazato
Were it autumn,
Waiting for the moon is
Bitter, indeed, but
Amongst the cherry blossom do I live,
In my mountain hut in springtime.

A Servant Girl.

129

Right.

白雲の八重立つ山の花を見て歸る家路も日ははるか也

shirakumo no
yae tatsu yama no
hana o mite
kaeru ieji mo
hi wa harukanari
Clouds of white,
Lie eight-fold upon the mountains;
Gazing on the blossoms, being
Homeward bound at
Sundown seems a long, long way away…

Jakuren.

130

The Right team have no particular criticisms of the Left’s poem this round. The Left, though, say ‘What are we to make of ‘Sundown seems a long, long way away’ (hi wa harukanari)?’ (Probably suggesting it’s an insufficiently poetic expression to use in a waka.)

Shunzei doesn’t address the Left’s criticism in his judgement, simply saying, ‘The Left’s final section starting “amongst the cherry blossom do I live” (sakura ni kurasu) sounds charming. It must win.’

Spring III: 4

Left (Win).

ながめわびぬ光のどかに霞む日に花咲く山は西を分かねど

nagame wabinu
hikari nodoka ni
kasumu hi ni
hana saku yama wa
nishi o wakanedo
Surfeited with gazing,
In the tranquil light
Of the hazy sun,
At the mountain – blossom-covered –
Yet not on its western side alone…

Lord Sada’ie.

127

Right.

つれづれとくらしぞかぬる山里の花咲かぬまの春の心は

tsurezure to
kurashi zo kanuru
yamazato no
hana sakanu ma no
haru no kokoro wa
In this tedium
I cannot spend my days:
Dwelling on a mountain,
The blossoms not yet blooming
In springtime – or so I feel!

The Provisional Master of the Empress’ Household Office.

128

Both teams say their feelings are as in the previous round.

Shunzei says, ‘The final stanza ‘At the mountain – blossom-covered – yet not on its western side alone…’ (hana saku yama wa nishi o wakanedo) appears particularly splendid. The Right’s ‘I cannot spend my days: dwelling on a mountain’ (kurashi zo kanuru yamazato no) is also good, but ‘The blossoms not yet blooming’ (hana sakanu ma) would be more appropriate for a poem on the end of the First, or beginning of the Second Month. Wouldn’t it?’

Spring III: 3

Left.

夕暮に思へばけさの朝霞夜をへだてたる心地こそすれ

yūgure ni
omoeba kesa no
asa kasumi
yo o hedatetaru
kokochi koso sure
In the evening
Pondering on the morn’s
Morning mist:
That a night does stand between,
The feeling strikes me strongly.

Lord Ari’ie.

125

Right (Win).

かくしつゝつもればおしき春の日をのどけき物と何思らむ

kakushitsutsu
tsumoreba oshiki
haru no hi o
nodokeki mono to
nani omouramu
Doing this and that
Time passes, so I should regret
These days of spring,
Spent in peaceful
Thought – and for what!

Lord Takanobu.

126

Neither team has any comments to make about the other’s poem this round.

Shunzei states, ‘The Left seem to touch on the topic of the round only distantly, while the Right’s ‘Time passes, so I should regret’ (tsumoreba oshiki) appears particularly splendid. It must be the winner.

Spring III: 2

Left (Win).

春の日はたのむる中にあらねどもくらしわづらふ物にぞ有ける

haru no hi wa
tanomuru naka ni
aranedomo
kurashiwazurau
mono ni zo arikeru
The days of Spring for
Longing love affairs
Are unsuited, yet
In yearning for dusk,
Do they go by…

Lord Suetsune.

123

Right.

春の日のなぐさめがたきつれづれに幾たびけふ晝寢しつらん

haru no hi no
nagusamegataki
tsurezure ni
ikutabi kyō
hirune shitsuran
The hours in spring are
Hard to endure, as
In idleness,
How many times, today,
Have I dozed in daytime?

Lord Tsune’ie.

124

Both teams say they don’t think much thought has gone into the other’s poem.

Shunzei takes the opportunity here to show off his erudition, saying, ‘In the Right’s poem, doing such a thing as many times as Zai Yu would be appallingly lazy, would it not? The Left’s “yearning for dusk” (kurashiwazurau), however, is a superb expression. I must make them the winner.”

Spring III: 1

Left (Tie).

鶯の百囀りを幾かへりながき春日に鳴きくらすらん

uguisu no
momo saezuri o
iku kaeri
nagaki haru hi ni
nakikurasuran
The warblers’
Multitude of twitters
Goes round, and round again;
The long, late days of spring,
Do they spend in song?

Kenshō.

121

Right (Tie).

雲の上に鶴の諸聲をとづれてあはれのどけき春のけふ哉

kumo no ue ni
tsuru no morogoe
otozurete
aware nodokeki
haru no kyō kana
By the clound borne palace
The choir of cranes
Gives song;
O, how peaceful is
Today, in springtime!

Nobusada.

122

Neither team can find any particular fault with the other’s poem this round.

Shunzei says, ‘Both poems are on “lengthening days”, and both – the Left’s “warblers’ multitude of twitters” (uguisu no momo saezuri) and the Right’s “choir of cranes” (tsuru no morogoe) – have a tranquil air and sound excellent. Again, I must make them a tie.’

Spring II: 30

Left (Tie).

さやかなる秋にもまされあはれかな月影かすむ有明の空

sayakanaru
aki no mo masare
aware kana
tsuki kage kasumu
ariake no sora
The clarity of
Autumn, too, is splendid and
Moving, indeed, I feel in
The hazy moonlight from
The daybreak sky.

Lord Ari’ie.

119

Right (Tie).

今はとてたのむの雁もうちわびぬ朧月夜の明ぼのゝ空

ima wa tote
tanomu no kari mo
uchiwabinu
oborozukiyo no
akebono no sora
‘Now we must return,’
The field resting geese
Lament, under the
Misty moonlit
Dawning sky.

Jakuren.

120

The Right team once again rate the Left’s poem as ‘satisfying’, while the Left say the Right’s is ‘especially satisfying. ’

Shunzei’s judgement is that ‘the Left’s “hazy moonlight from the daybreak sky” (tsuki kage kasumu ariake no sora) and the Right’s “Misty moonlit dawning sky” (oborozukiyo no akebono no sora) are both splendid. It is difficult, indeed, to decide between them. Another excellent tie.’

Spring II: 29

Left (Tie).

見ぬ夜まで思殘さぬながめより昔にかすむ春の明ぼの

minu yo made
omoinokosanu
nagame yori
mukashi ni kasumu
haru no akebono
Invisible, in the past
There is nothing to regret,
Gazing,
Long ago upon the hazy
Springtime dawn.

A Servant Girl.

117

Right (Tie).

思ひ出でばおなじながめにかへるまで心に殘れ春のあけぼの

omoideba
onaji nagame ni
kaeru made
kokoro ni nokore
haru no akebono
Were I to think back,
Until this selfsame sight
Should return,
Let it in my heart remain:
This springtime dawn.

Nobusada.

118

Both teams praise the other’s poems this round, saying they are ‘satisifying.’

Shunzei says, ‘Both poems are on ‘spring dawn’, the Left ‘long ago hazed’ (mukashi ni kasumu) and the Right ‘remaining in the heart’ (kokoro ni nokore): both are equally charming in form and sense. This is a good tie.’

Spring II: 28

Left.

霞かは花鶯にとぢられて春にこもれる宿の明ぼの

kasumi ka wa
hana uguisu ni
tojirarete
haru ni komoreru
yado no akebono
Is this haze?
No, in blossom and warbler song
Am I sealed;
Shut in by springtime
Is my home this dawn.

Lord Sada’ie

115

Right (Win).

霞立つ末の松山ほのぼのと浪にはなるゝ橫雲の空

kasumi tatsu
sue no matsuyama
honobono to
nami ni hanaruru
yokogumo no sora
The hazes rise
Around the pine-clad peak of Sué;
Dimly
Departing from the waves,
Narrow clouds trail across the sky.

Ietaka.

116

The Right team have no particular remarks to make about the Left’s poem this round, but the Left state that the Right’s poem is ‘most satisfying.’

Shunzei’s judgement is: ‘The Left’s “Is this haze?” (kasumi ka wa) seems like it wants to be “Is this just haze?” (kasumi nomi ka wa). “In blossom and warbler song am I sealed” (hana uguisu ni tojirarete) and “my home this dawn” (yado no akebono) remind one of “the lofty palace of Shinsei stands behind warblers and blossom” and this is excellent. As for the Right’s poem, this is particularly moving, with its depiction of the scene “departing from the waves, narrow clouds trail across the sky” (nami ni hanaruru yokogumo no sora), recalling “the pine-clad peak of Sué” (sue no matsuyama). The poem does start with “hazes rise” (kasumi tatsu) and having “haze” (kasumi), “wave” (nami) and “cloud” (kumo) means the poem is somewhat overburdened with similar imagery. “Narrow clouds trail across the sky”, though, does make a particularly strong impression, and the Left’s poem is merely satisfying, as has been said. Thus, “my home this dawn” must lose, I think.’

Spring II: 27

Left (Tie).

これやこの心ある人のながむべき難波わたりの春の明ぼの

kore ya kono
kokoro aru hito no
nagamubeki
naniwa watari no
haru no akebono
Is this what
That man with soul
Should gaze upon?
Close by to Naniwa –
The dawn at springtime…

Lord Kanemune.

113

Right (Tie).

あはれさは古りゆくまゝにそへてけり高津の宮の春の明ぼの

awaresa wa
furiyuku mama ni
soetekeri
takatsu no miya no
haru no akebono
How moving!
As it ages, it
Affects one more:
The Palace at Takatsu,
In the dawn at Springtime.

The Provisional Master of the Empress’ Household Office.

114

Neither team has any particular remarks to make about the other’s poems this round.

Shunzei, too, merely says, ‘Both poems make splendid use of places such as ‘the Palace at Takatsu’ (takatsu no miya), ‘close by to Naniwa’ (naniwa watari) and ‘dawn’ (akebono). It is difficult to decide on which is better. The round must, therefore, be a tie.’

Spring II: 26

Left.

この世には心とめじと思ふまにながめぞはてぬ春のあけぼの

kono yo ni wa
kokoro tomeji to
omou ma ni
nagame zo hatenu
haru no akebono
From this world
I’ll sever all ties,
I vow, yet
I cannot, while gazing on
The dawn in springtime.

Kenshō.

111

Right (Win).

何となく心うきぬるひとり寢に明ぼのつらき春の色哉

nani to naku
kokoro ukinuru
hitorine ni
akebono tsuraki
haru no iro kana
For some reason
My heart’s unquiet;
In solitary sleep,
Comes the dawn with spiteful
Springtime hues…

Lord Takanobu.

112

The Right state that, ‘it does not seem as if much thought has been given to the placement of “the dawn in springtime” (haru no akebono). Given that it appears in the topic, why build up to it in such a roundabout way?’ The Left, however, have no comments to make on the Right’s poem.

Shunzei, however, states, ‘The Gentlemen of the Right’s statement of about the lack of thought given to “dawn” (akebono) is not reasonable. Even in topics which combine more than one element (musubidai 結題) , it has been said that there are characters which express these indirectly (mawasu moji まはす文字). In topics such as “Spring Dawn”, to fail to clearly mention it suggests nothing more than ignorance of composition. The use of “while” (ma ni), however, is a clear fault, and the Right’s poem is thus definitely superior.’