Tag Archives: seaweed

Love X: 14

Left (Win)
我恋はあまのさかてを打ち返し思ときてや世をも恨みん

wa ga koi wa
ama no sakate o
uchikaeshi
omoi tokite ya
yo o mo uramin
My love:
With my diver girl’s hands raised to heaven
I cast back
Knowing of these pains of love
The world is all despair!

Lord Kanemune
1167

Right
衣手はしほたるれどもみるめをばかづかぬ海人となりにけるかな

koromode wa
shiotaruredomo
mirume o ba
kazukanu ama to
narinikeru kana
Though my sleeves
Are drenched, as
Unable to catch a glimpse of seaweed
Like a hapless diver-girl
Have I become.

Lord Tsune’ie
1168

The Right state: there are various possible interpretations for ama no sakate. In addition, is it appropriate to compose a poem from the diver-girl’s perspective? The Left state: there is nothing to mention in the Right’s poem.

In judgement: the Left’s ama no sakate is not a particularly good expression, but I see no fault in composing from the diver-girl’s perspective. In recent times, people have come up with alternate interpretations for the phrase, but I see no reason for them. This old fool long ago composed a poem in this way. So I wonder, should I criticise my own composition? There is evidence for this in the Tales of Ise, and other texts, too. However, in poetry competitions, ama no sakate fails to sound appropriate. The Right’s diver-girl with sleeves drenched by the tide and unable to harvest seaweed seems incapable. She cannot be a genuine diver-girl. The Left’s sakate is not that elegant, but the girl is genuine. It wins.

Love X: 13

Left (Win)
潮風の吹こす海人の苫ひさし下に思ひのくゆる頃かな

shiokaze no
fukikosu ama no
toma hisashi
shita ni omoi no
kuyuru koro kana
The tidewinds
Blow across the fisher girl’s
Rush-woven roof;
Below, in fires of passion
Does she smoulder…

A Servant Girl
1165

Right
みさごゐる磯良が崎にあさりする海士もみるめを猶求めけり

misago iru
isora ga saki ni
asarisuru
ama mo mirume o
nao motomekeri
Ospreys hunt
Along the strand at Isora;
Digging for clams,
The fisherman, a seaweed-strewn chance at love
Is seeking still…

The Supernumerary Master of the Empress’ Household Office
1166

Left and Right together state: we find no faults to mention.

In judgement: the Left’s ‘blow across the fisher girl’s rush-woven roof’ (fukikosu ama no toma hisashi) is certainly elegant. The Right’s ‘ospreys hunt along the strand at Isora’ (misago iru isora ga saki) seems a kind of overblown style, yet the Left seems particularly pleasant in form. I make it the winner.

Love IX: 3

Left (Win)
さらぬだに身にしむ夜はの笛の音を憂き人ゆへに聞き明かしつる

saranu dani
mi ni shimu yowa no
fue no ne o
ukibito yue ni
kiki akashitsuru
Even were I not so in love,
On a night that chills the soul
The strains of a flute
For that cruel one
Drift to me ‘til the dawn…

Lord Kanemune
1085

Right
我ゆへに思はぬ夜はの笛の音も藻に棲む虫と袖は濡れけり

ware yue ni
omowanu yowa no
fue no ne mo
mo ni sumu mushi to
sode wa nurekeri
For my sake
I did not think this night
The flute’s strains –
A shrimp among the seaweed –
Soak the sleeves.

Jakuren
1086

The Right state: the Left’s poem is overly lacking in thought. The Left state: no faults.

In judgement: the Left has ‘for that cruel one’ (ukibito yue ni) – does this mean perhaps that one is unable to sleep as a result of someone’s cruelty? The reference to ‘a shrimp among the seaweed’ (mo ni sumu mushi) in the Right’s latter section feels overly abrupt and sounds lacking in connection to anything else in the poem. ‘That cruel one’ sounds somewhat insufficient, but it certainly has no faults. Thus, the Left wins.

Love VIII: 2

Left (Win)
今はさはあはれと思へ菅の根の長き心の程は見つらん

ima wa sa wa
aware to omoe
suga no ne no
nagaki kokoro no
hodo wa mitsuran
Now, indeed, let you
Think fondly of me!
The grasses’ roots run
Long, my heart’s
Love will you see…

Lord Suetsune
1023

Right
世とゝもにかはくまもなき我袖や潮干もわかぬ浪の下草

yo to tomo ni
kawaku ma mo naki
wa ga sode ya
shioi mo wakanu
nami no shitagusa
With the passing time,
Not a moment dry
Are my sleeves;
Low tide does not reveal
The seaweed beneath the waves…

Lord Takanobu
1024

The Right state: the Left’s poem has no faults to indicate. The Left state: the Right’s poem is clichéd.

In judgement: the Right, in addition to being clichéd, can say no more than that love means wet sleeves. The Left’s ‘grasses’ roots’ (suga no ne) is certainly better.

SCSS XI: 562

When she was asked about the possibility of a meeting.

みるめ刈る海人の行きかふ湊路に勿来の関も我は据ゑぬを

mirume karu
ama no yukikau
minatoji ni
nakoso no seki mo
ware wa suenu o
Gathering seaweed
The fisherfolk go back and forth
Along the harbour ways;
Come not to the barrier of Nakoso –
I have not placed it there, so…

Ono no Komachi
小野小町

This poem is also Komachi-shū 小町集 (late. C9th) 5.

Love III: 21

Left (Win).
浪ぞ寄る来てもみるめはなき物を浦見馴れたる志賀の里人

nami zo yoru
kitemo mirume wa
naki mono o
urami naretaru
shiga no satobito
The waves roll in,
Approaching yet, seaweed
Have I none
And accustomed to despair am I
Like one dwelling in Shiga…

A Servant Girl.
761

Right.
君故に涙の川に揺らさるるみをつくしともなり果てねとや

kimi yue ni
namida no kawa ni
yurusaruru
miotsukushi tomo
narihatene to ya
For your sake
In a river of tears
I am afloat;
Though I am not a channel buoy,
Is that how I am to reach my end?

Lord Tsune’ie
762

The Right state: the Left’s initial line is unsatisfactory. The Left state: the Right’s central line is also unsatisfactory.

In judgement: it is not just that the Right’s central line is unsatisfactory. A channel buoy, planted in a river and rotting away is quite a commonplace occurrence. For something to be ‘afloat’ (yurasaru), you would need to refer to flotsam, either of wood or bamboo. The Left should win.