Tag Archives: sora

Spring II: 22

Left (Win).

春來れば空に亂るゝいとゆふを一筋にやはありと頼まん

haru kureba
sora ni midaruru
itoyū wo
hito suji ni ya wa
ari to tanoman
When Spring is come,
The sky is disarrayed by
Heat haze, yet
For it to be all that is –
In that I cannot trust!

Lord Ari’ie.

103

Right.

春風のゝどかに吹けば青柳の枝もひとつに遊ぶ糸遊

haru kaze no
nodoka ni fukeba
aoyanagi no
eda mo hitotsu ni
asobu itoyū
When spring breezes
Gently blow
Fresh willow
Fronds as one are
Wavering hazes…

Jakuren.

104

Both teams find no particular faults with the other’s poems.

Shunzei, however, comments, ‘Both poems are excellent in appearance, but the Left has ‘The sky is disarrayed’ (sora ni midaruru). The Right is ‘Fresh willow fronds as one’ (aoyanagi no eda mo hitotsu ni asobu): does this not suggest that haze wavers only in the vicinity of willows? The Left must win.’

Spring II: 21

Left (Tie).

いつとなく思亂れて過ぐる世にうら山しきは遊ぶいとゆふ

itsu to naku
omoimidarete
suguru yo ni
urayamashiki wa
asobu itoyū
Unendingly
Suffering
I pass my time within this world;
How I envy,
The wavering haze…

Kenshō.

101

Right (Tie).

空に知れ春の軒端に遊ぶ糸の思ふ筋なき身の行衛をば

sora ni shire
haru no nokiba ni
asobu ito no
omousujinaki
mi no yukue oba
Learn from the heavens!
Above my eaves in springtime,
Wavering fronds
To my disjointed thoughts
Show the way…

Nobusada.

102

Neither team has anything special to say about the other’s poem.

Shunzei states, ‘Both poems have splendid poetic form on a theme of the poet bewailing his lot. They must tie.’

Spring II: 20

Left (Win).

おぼつかな何ばかりなるいとゆふの軒端に人のながめ分くらん

obotsukana
nani bakari naru
itoyū no
nokiba ni hito no
nagamewakuran
How unclear!
For what, do
The wavering hazes
Along the eaves’ edges folks’
Gaze interrupt?

Lord Kanemune.

99

Right.

佐保姫や霞の衣織りつらん春のみ空に遊ぶいとゆふ

sao hime ya
kasumi no koromo
oritsuran
haru nomi sora ni
asobu itoyū
Has the goddess of Spring
A garb of haze
A’woven?
‘Tis only in the springtime skies, that
The heat haze wavers…

Lord Tsune’ie.

100

Here, the Right say that, ‘it’s unclear what gaze it is the haze is interrupting,’ but the Left have no comments to make.

Shunzei, however, says, ‘It is not the case that there is no reason to say “For what, do the wavering hazes” (nani bakari naru itoyū). The Right’s poem has “A garb of haze a’woven?”. “A’woven” (oritsuran) does not seem to correspond with the conclusion of the verse. In general terms, it’s banal [kotogoto furinitarubeshi]. The Left’s conclusion is somewhat difficult to interpret [kikiwakigataki yō], but in construction the poem is superb [utazama masari].’

Spring II: 18

Left.

春日には空にのみこそあがるめれ雲雀の床は荒れやしぬらん

haru hi ni wa
sora ni nomi koso
agarumere
hibari no toko wa
are ya shinuran
The springtime sun
Alone, into the skies
Does seem to lift
The skylark: his nest,
I wonder, if ‘tis in disarray?

Kenshō.

95

Right (Win).

子を思ふすだちの小野を朝行ばあがりもやらず雲雀鳴也

ko o omou
sudachi no ono o
asa yukeba
agari mo yarazu
hibari nakunari
Caring for her chick,
Starting from the nest into the meadow,
With the coming of the morn,
Without taking flight,
The skylark gives call.

Jakuren.

96

The Right team state that the initial and central stanzas of the Left’s poem are ‘grating on the ear’, while the Left snap back that they ‘don’t understand the meaning’ of ‘caring for her chick, starting from the nest’ (ko o omou sudachi), and moreover, having both ‘starting from the nest’ (sudachi) and ‘take flight’ (agari) in one poem is clumsy technique as the meanings are too similar.

Shunzei judges that the initial stanza of the Left’s poem is ‘truly awful’. And, ‘in general, from what we know of how skylarks live, there is no reason to expect that they would heedlessly fly off after fouling their nests. In spring, they raise their young in the fields, and when the evenings are warm, or the spring sun is bright, they remain flying in the sky and look down on their chicks from above. They are birds which swoop and soar. Thus, one cannot say that they heedlessly foul their nests. The Right is in keeping with the skylark’s nature, and in form the poem also appropriately poetic, but because of the distance of the first stanza from the last, it is possible that one might not grasp the sense of the poem on first hearing. “Starting from the nest” (sudachi) and “take flight” (agari) are, though, too similar. However, as the Left’s poem has an unpleasant line, and is contrary to the essence of skylarks, despite its faults, the Right’s poem must win.’

Spring II: 16

Left (Win).

片岡の霞も深き木隱れに朝日待つまの雲雀鳴くなり

kataoka no
kasumi mo fukaki
kogakure ni
asahi matsu ma no
hibari nakunari
At Kataoka
The haze is deep upon
The shade of the concealing trees;
Awaiting dawn’s first light,
A skylark sings.

A Servant Girl.

91

Right.

野邊見ればあがる雲雀も今はとて淺茅に落つる夕暮の空

nobe mireba
agaru hibari mo
ima wa tote
asaji ni otsuru
yūgure no sora
Looking out across the plain,
A soaring skylark
Seizes the second
To plunge among the cogon-grass
From the evening sky.

Ietaka.

92

Neither team has any criticisms to make of the other’s poem.

Shunzei states that, ‘Left and Right deal with the skylark at morning and evening respectively. Both poems are alike in content, yet the Right’s poem conveys a particularly desolate feeling. Why should this be? Once more, the Left is the victor.’ Commentators are divided as to whether in this judgement he is suggesting that loneliness is an inappropriate emotion to convey in a skylark-themed poem, or whether, knowing that the Left’s poem was composed by Fujiwara no Yoshitsune, the host of the competition and the highest-ranking person present, he is simply flattering a powerful man’s work.

Spring I: 20

Left (Tie).

立わたる野邊の霞を煙にてもえ出にけるこれや若草

tachiwataru
nobe no kasumi o
keburi nite
moe’idenikeru
kore ya wakakusa
Spreading, everywhere,
Across the plain, the haze
Seems smoke:
Is the burning the buds
Of new-grown grass…

Lord Kanemune

39

Right (Tie).

もえ出づる野邊の春草末わかみ空とゝもにぞ淺緑なる

moeizuru
nobe no haru kusa
sue wakami
sora to tomo ni zo
asamidori naru
Shooting up
Across the plain, the grass’
Tips are so young
That, with the skies,
They celadon seem…

The Provisional Master of the Empress’ Household Office.

40

Both teams say there is ‘nothing remarkable’ about the other’s poem, while Shunzei says simply the purport of both is ‘generally appropriate’ and that it would be ‘difficult to determine’ a winner.

Spring I: 12

Left (Win).

空はなを霞もやらず風冴えて雪氣にくもる春の夜の月

sora wa nao
kasumi mo yarazu
kaze saete
yukige ni kumoru
haru no yo no tsuki
The skies are still
Untouched by haze;
The wind clearly brings
A sense of snow to cloud
The moon, this springtime night.

A Servant Girl

23

Right.

梅が枝の匂ばかりや春ならんなを雪深し窓のあけぼの

ume ga e no
nioi bakari ya
haru naran
nao yuki fukashi
mado no akebono
Is a branch of plum’s
Scent alone
Spring?
Still the snows lie deep
Outside my window this dawn.

Jakuren

24

Neither team has any criticisms to make of the other’s poem in this round.

Shunzei comments that both poems are simply and beautifully constructed in both form and phrasing, and the final two lines of both poems are equally charming. He feels, though, that the beginning of the Right’s poem would have been improved if, instead of ‘a branch of plum’ (ume ga e), which focuses the audience’s attention on the branch, and not the blossom, it had begun ‘Is the plum beneath my eaves’ (noki no ume), instead. In addition, while reluctant to discount ‘outside my window this dawn’ (mado no akebono), he cannot help but feel that ‘the moon, this springtime night’ (haru no yo no tsuki) is a more superlative conclusion, and so has to award victory to the Left.

Miscellaneous 82

Left (Tie).

いく世へぬかざし折けんいにしへに三輪の檜原の苔の通路

ikuyo henu
kazashi oriken
inishie ni
miwa no hihara no
koke no kayoiji
How many ages passed?
Twigs plucked and placed in hair,
Long ago
In Miwa’s cypress groves,
Along the moss-covered paths…

163

Right

見ずしらずうづもれぬ名の跡やこれたなびき渡る夕暮の雲

mizu shirazu
uzumorenu na no
ato ya kore
tanabiki wataru
yūgure no sora
Unseen, unknown,
Of an everlasting name
This the only trace,
Trailing across
The evening sky?

164

Sagoromo monogatari

消えはてて煙は空にかすむとも雲のけしきを我としらじな

kiehatete
keburi wa sora ni
kasumu tomo
kumo no keshiki o
ware to shiraji na
All but gone,
The smoke across the sky
Is hazed, yet
In the vista of the clouds,
You would not know ’tis I.

211

A kuzushiji version of the poem's text.
Created with Soan.

In reply:

かすめよな思ひ消えなむ煙にもたちおくれてはくゆらざらまし

kasumeyo na
omoi kienamu
keburi ni mo
tachiokurete wa
kuyurazaramashi
O, let it be hazed!
Should I from love’s fires, and
In smoke
Drift away,
I would not want to waver!

212

A kuzushiji version of the poem's text.
Created with Soan.