Tag Archives: Tsune’ie

Spring II: 3

Left (Win)

うちむれてなれぬる人の心をば野邊の霞もへだてやはせん

uchimurete
narenuru hito no
kokoro o ba
nobe no kasumi mo
hedate ya wa sen
To a gathering
Of friendly folk
With hearts all in accord,
The haze across the fields
Will be no hindrance, at all.

Lord Ari’ie.

65

Right.

梓弓春の日ぐらし引つれているさの原にまとゐをぞする

azusayumi
haru no higurashi
hikitsurete
irusa no hara ni
matoi o zo suru
A catalpa bow:
Spring, all day long,
Drawn out
Upon Irusa Plain
Let’s music make!

Lord Tsune’ie.

66

The Right have nothing special to say about the Left’s poem, but the Left grumble that the Right’s seems to be more on the theme of bows, than ‘field pleasures’, and add that they ‘fail to understand’ the reason why Irusa Plain has been singled out, among all the plains in Japan.

Shunzei, however, says that this criticism is ‘completely unjustified’ and that the Right’s poem is ‘strictly in accord’ with the theme of ‘field pleasures’. He goes on to praise the use of association in the poem, with azusa yumi, ‘catalpa bow’, associating with haru (‘spring’, but also ‘draw (a bow)’), hiki (‘pull’), iru (‘shoot (a bow)’) and mato (‘target’). Moving on to the Left’s poem, he says that the final stanzas seem ‘particularly good’, and that it would ‘do a disservice’ to the composition of poetry if he awarded a victory based on association alone, so the Left’s poem must be the winner.

Spring I: 27

Left (Win).

梓弓はるの雲居にひゞくまで鞆音にかよふ的の音かな

azusa yumi
haru no kumoi ni
hibiku made
tomone ni kayou
mato no oto kana
Catalpa bows
In springtime round the cloud-borne palace
Resound;
Bowstring on bracer and
Arrow on target – what a sound!

Lord Kanemune

53

Right.

梓弓まうけの箭にやひかるらんはてまでけふは當りぬる哉

azusa yumi
môke no ya ni ya
hikaruran
hate made kyô wa
atarinuru kana
Catalpa bows’
Spare arrows: will they
Be drawn, I wonder?
By this day’s end
All will have struck the target…

Lord Tsune’ie

54

The Right team have no comments to make about the Left’s poem, but the Left state that the initial section of the Right’s poem is ‘prosaic [heikai]’. Shunzei agrees, saying that the term ‘spare arrows’ is ‘unsuitable diction for poetry’ [uta kotoba ni yoroshikarazaru] and so the Left’s poem must be adjudged the winner.

Spring I: 13

Left (Win).

つらゝゐし汀を渡る春風に池のこゝろも解けやしぬらん

tsuraraishi
migiwa o wataru
harukaze ni
ike no kokoro mo
toke ya shinuran
The ice-bound
Waters’ edge a’crossing goes
The breath of spring;
Has the mere’s heart, too,
Melted?

Kenshō

25

Right.

雪つもろ峰に春日やさしつらむ谷の小川の水まさり行

yuki tsumoru
mine ni haruhi ya
sashitsuramu
tani no ogawa no
mizu masariyuku
Upon the snow-laden
Peaks has the spring sun
Shone?
For the valley streamlets are
With water overflowing…

Lord Tsune’ie

26

Neither team had anything deep to say about the other’s poem this round.

Shunzei states that, while both are of the same quality, the phrase ‘spring sun’ (haruhi) was not one that he liked to see used (why remains unclear, although there is speculation that it was because it was an ancient term dating from the Man’yōshū), and so the Left’s poem was just the winner.

Spring I: 9

Left (Win).

信樂の外山は雪も消えにしを冬を殘すや谷の夕風

shigaraki no
toyama wa yuki mo
kienishi o
fuyu o nokosu ya
tani no yūkaze
From Shigaraki’s
Mountains, the snow
Has gone, yet
Does winter remain in
The valleys’ evening breeze?

Kenshō

17

Right.

春風は吹くと聞けども柴の屋はなをさむしろにいこそ寢られね

haru kaze wa
fuku to kikedomo
shiba no ya wa
nao samushiro ni
i koso nerarene
The spring breeze
Blows, I hear, yet
My twig-roofed hut is
Yet chill: beneath a threadbare blanket
I cannot fall asleep.

Lord Tsune’ie

18

Shunzei states the first part of the Left’s poem is ‘elevated in tone’, but that the final line is problematic: a reference to ‘morning’ might have been better, or just to the ‘valleys’ breeze’, but this would not have fitted the syllable count. If the intention had been to add a sense of ‘darkness’ to the poem, an expression such as ‘the valleys, shadowed by the crags’ would have been better. As for the Right’s poem, the image of the ‘twig-roofed hut’ is lonely, but the overlaying of the ‘cold’ with ‘blanket’ (in the original poem ‘samushiro’ is a play-on-words with both senses) is pedestrian, and so the Left’s poem, despite its faults, is adjudged the winner.

Spring I: 2

Left.

立ちかはる年のはじめは豊御酒にかさねてたまふ広幡の衣

tachikawaru
toshi no hajime wa
toyo miki ni
kasanete tamau
hirohata no kinu
Newly arrived is
The year, and at its head,
A goodly draught of wine,
Once more, bestowed with
A broad bolt of silken cloth!

Lord Suetsune
3

Right (Win).

松が崎たえぬ氷室に皇の千世にためしをけふぞたてける

matsugasaki
taenu himuro ni
suberaki no
chiyo ni tameshi o
kyō zo tatekeru
In Matsugasaki,
Unenduring ice-houses: within,
Of His Majesty’s
Thousand ages, a sign
Stands there this day.

Lord Tsune’ie
4

The Right state that there is not doubting the conception of the Left’s poem as a Festival poem [sechie no kokoro wa utagainashi]. The final section, though, does not fit this [kokoro yukazu]. The Left state that the first five syllables of the Right’s poem are grating to hear [mimi ni tachite kikoyu].

Shunzei’s judgement: The Left’s poem is truly completely in keeping with the conception of the topic [dai no kokoro wa makoto ni kagirinaku], but ‘A broad bolt of silken cloth!’ (hirohata no kinu) really does seem unsuited. The Right’s poem concerns the Ice Testing on New Year’s Day, and so does have the conception of a festival poem, but [en no kokoro mo habaramedo] on the face of it the poem feels more like one on the topic of Ice-Houses. However, it is still the case that hirohata sounds poor [yoshikarazu kikoe]. I will make ‘Ice Houses’ the winner.