Category Archives: Dairi uta’awase tentoku yo-nen

Dairi uta’awase – Tentoku yo nen 06

Round Six

Left (Tie)

さくらばな風にしちらぬものならばおもふことなき春にぞあらまし

sakurabana
kaze ni shi chiranu
mono naraba
omou koto naki
haru ni zo aramashi
Did the cherry blossom
With the breeze not scatter
Then,
There would be no gloomy thoughts
In springtime, surely!

Yoshinobu
12[i]

Right

さくらばないろみるほどによをしへば歳のゆくをもしらでやみなん

sakurabana
iro miru hodo ni
yo o shi heba
toshi no yuku o mo
shirade yaminan
While upon the cherry blossoms’
Hues I gaze,
Passing through this world,
That the years go by
I feel not, no, not at all![ii]

Kanemori
13

Both Left and Right are well presented. Thus, they tie.


[i] This poem was included in Shikashū (I: 36).

[ii] Kanemori’s poem here can be viewed as a response to the emotions expressed by Ono no Komachi in her famous composition: Topic unknown. 花の色はうつりにけりないたづらにわが身世にふるながめせしまに hana no iro wa / utsurinikeri na / itazura ni / wa ga mi yo ni furu / nagameseshi ma ni ‘The colour of this flower / Has already faded away, / While in idle thoughts / My life goes by, / As I watch the long rains fall.’ (Kokinshū II: 113) (Hagitani and Taniyama 1965, 81)

Dairi uta’awase – Tentoku yo nen 05

Round Five

Cherries

Left (Win)

あだなりとつねはしりにきさくらばなをしむほどだにのどけからなん

adanari to
tsune wa shiriniki
sakurabana
oshimu hodo dani
nodokekaranan
That ‘tis fleeting
Ever have I known of
The cherry blossom, but
Even when filled with regret
They seem to ease my heart.

Asatada
10[i]

Right

よとともにちらずもあらなむさくら花あかぬ心はいつかたゆべき

yo to tomo ni
chirazu mo aranamu
sakurabana
akanu kokoro wa
itsu ka tayubeki
Through all the passing ages
I would that you not scatter,
O, cherry blossom!
Never sated, when might my heart,
Ever get its fill of you?

Motozane[ii]
11[iii]

The Left’s poem expresses the truth of things and has no faults to mention. Its diction is not that good, but it sounds honest. The Right’s poem concluding emotions fail to match reality, which means the poem’s overall quality is inferior. Thus, the Left wins.


[i] Two different variants of this poem occur in other collections: A poem from the Palace Poetry Match held in Tentoku 4. あだなりとつねはしりにきさくらばなをらむほどだにのどけからなん adanari to / tsune wa shiriniki / sakurabana / oramu hodo dani / nodokekaranan ‘That ‘tis fleeting / Ever have I known of / The cherry blossom, but / Even when plucking them, / They seem to ease my heart.’ Middle Counsellor Asatada (Mandaishū II: 272); and: Cherries, from the Palace Poetry Match held in Tentoku 4. あだなりとかねてしりにきさくら花をしむほどだにのどけかるらん adanari to / kanete shiriniki / sakurabana / oshimu hodo dani / nodokekaruran ‘That ‘tis fleeting / Did I know before of / The cherry blossom, but / Even when filled with regret / They seem to ease my heart.’ Middle Counsellor Asatada (Shoku senzaishū II: 140)

[ii] The text of the match reads ‘Motosuke’ here, but as he did not take part in this event, I have corrected this to ‘Motozane’ (Hagitani and Taniyama 1965, 81).

[iii] This poem is included in Goshūishū (I: 138), with the headnote ‘From the Tentoku 4 Poetry Match’, although here it is attributed to Kanemori.

Dairi uta’awase – Tentoku yo nen 04

Round Four

Willows

Left

あらたまのとしをつむらんあをやぎのいとはいづれの春かたゆべき

aratama no
toshi o tsumuran
aoyagi no
ito wa izure no
haru ka tayubeki
New jewels,
The years seem to spin out
Green willow
Threads: when might
The spring be that they snap?

Mochiki
8[i]

Right (Win) 

さほひめのいとそめかくるあをやぎをふきなみだりそ春の山風

saohime no
ito somekakuru
aoyagi o
fuki na midari so
haru no yamakaze
Princess Sao
Has dyed the dangling threads of
Green willow—
O, don’t blow them into tangles,
Spring breeze from the mountains!

Kanemori
9

While the Right’s poem was being recited, the gentlemen of the Left stated, ‘The current willow poem was already recited out of sequence, and yet they desire to recite it again. It seems they have forgotten basic procedure!’ This minor official replied, ‘His Majesty’s ruling has already been granted on this matter following the Left’s request when the poems on bush warblers were recited, so this objection cannot be raised again.’

In the Left’s poem ‘New jewels, / The years seem to spin out / Green willow’ lacks sense. While the Right’s poem has nothing worth mentioning about it, it does not appear to have any faults, and thus it wins.


[i] A variant on this poem is included in Goshūishū (I: 74), as well as in some texts of this match: Composed on willows for the Palace Poetry Match held in Tentoku 4. あらたまのとしをへつつもあをやぎのいとはいづれのはるかたゆべき aratama no / toshi o hetsutsu mo / aoyagi no / ito wa izure no / haru ka tayubeki ‘New jewels, / The years pass ever by with / Green willow / Threads: when might / The spring be that they snap?’ Given Saneyori’s judgement, however, I am following Hagitani and Taniyama (1965, 80) in prioritising this version.

Dairi uta’awase tentoku yo-nen – Tenjō nikki

From the Courtiers’ Record

On the 30th day of the Third Month, Tentoku 4, there was a poetry match for court ladies. Preparations for the event began earlier the same month, starting with assigning participants to the Left and Right on paper. Imperial concubines were designated to lead the teams, while Assistant Handmaids, Attendants, Palace Ladies and Chamberlains were participants. On the 19th of the same month, retainers were designated to support the participants. The Head Chamberlain, Lord Koretada, drafted the rosters of particpants in His Majesty’s presence. Early in the morning on the day of the event, minor functionaries from the Chamberlain’s Office attended to arrange the imperial garments. New blinds were hung all along the western aisle, while those from the Hall of Longevity were stored. His Majesty’s throne, taken from the Imperial Refectory, was set up in the fifth bay in the connecting corridor. His Majesty’s curtain of state was placed to the south, while tables containing ornaments were set up around the throne. Blinds were lowered over the southern four bays for the court ladies of the Left and over the two northern bays for those of the Right. Three green-bordered mats were laid out to the north and south of His Majesty’s seat in the corridor for the senior nobles. Long mats were spread from the eastern veranda of the Hall of Later Cool to the north and south of the corridor for retainers of the Left and Right. A further three mats were placed in the northern and southern courtyards for the court musicians who had been summoned, arranged in order of precedence.

At the latter half of the Hour of the Monkey, His Majesty entered and called for the poems of the Left and Right. Retainers of the Right carried in two dioramas, one with the poems upon it and the other with tally markers, entering from the western side of the Imperial Bathhouse to present them to His Majesty. First, a pagegirl laid a mat of light blue patterned brocade upon the ground before the railing at the north-west corner of His Majesty’s seating area and then withdrew. A further four pagegirls, dressed in blue-green layered robes, then carried in the diorama and placed it on the mat. The diorama was made of gold-inlayed agarwood, with its support inlayed with silver. The cover over this was made of patterned silk, embroidered with willow branches. Each corner of the display had willow branches of gold and silver as well. The legs were bound with tassels and cords, making it truly extraordinary. The detail inside the diorama was exquisite: figures, birds, beasts, streams, trees and were all sculpted out of precious materials such as gold, silver and agarwood.

The poems for presentation were written in fine script on strips of paper: poems about blossom were fastened to miniature branches; poems about birds were placed into the beaks of crafted birds. These matched the topics of spring haze, late spring and early summer and yearning for love. Some poems were handwritten by the poets of the Right and were presented on miniature fishing boats.

Next, Fujiwara no Sanemasa, a minor attendant, took up one of the gold and silver branches of blossoming willow and took a seat below the steps to act as tally-boy. A further two minor attendants, Fujiwara no Sane’aki and Miyoshi no Okimitsu, all three dressed in blue-green layered robes, placed the tally diorama before Sanemasa.

Shortly afterwards, the Left entered from the direction of the Courtiers’ Hall. A pagegirl first laid a mat of violet patterned silk at the south-west corner of His Majesty’s throne, matching the Right’s procedures. Next, four pagegirls brought out the Left’s diorama, which was in general similar to that of the Right, and placed it on the mat. The stand was made of rosewood, with the support beneath sappanwood-red and covered with a cloth of the same colour, patterned in both pale and dark hues, embroidered with calligraphy and wisteria sprays—the plants were clear and not bound to the legs. The display was of a silver crane and a spray of eightfold kerria made of gold and leaves of greenish silver; a poem was written on each main leaf. Pageboys Fujiwara no Nobuyori and Ki no Nobukata, all wearing garments of white laid over red, received the tally tray on the paving below the steps and placed it in the scoring area.

Next, courtiers and senior nobles entered following His Majesty’s summons: the Minister of the Left, Lord Minamoto the Major Counsellor, Lord Fujiwara the Major Captain of the Right, Lord Masanobu, Lord Asanari and others—all seated themselves on the northern and southern sides with the assistance of sixth rank officials. At this point, Lord Nobubitsu for the Left and Lord Hiromasa for the Right were summoned to recite the poems. Lord Nobumitsu held a branch of blossom in his hand and chanted with great elegance. During his recitation, Lord Hiromasa mistook the poems’ order arousing the deep resentment of the participants for his error. The old saying is apt, isn’t it? ‘A flaw in white jade can be polished away, but a slip of the tongue cannot be undone!’—something that applied precisely to this situation. The hours passed as the judging was conducted, while wine cups circulated constantly. The Left won the day’s event. Delicacies and appetisers were provided by the Imperial Pantry and presented by Lord Shigenobu.

Following custom, court musicians were then summoned, taking their places to the left and right beneath the steps. The victorious Left opened the performance, playing on the mouth organ and flute. His Majesty had determined the melodies to be played in advance, including tunes in the Mixolydian and Dorian modes, as well as folk tunes. For the Left: the Minister played the zither and Lord Asanari the mouth organ, while the participants and musicians all performed according to their skills below the steps. For the Right: the Minamoto Major Counsellor played the lute while Lord Masanobu kept time and other musicians, including Shigehira, Kiyoyuku and Kin’kata—both of the Fujiwara—and Urabe no Katanari performed in the courtyard. Songs were sung in turns with strings, woodwinds and zithers blending harmoniously. Retainers whispered amongst themselves, ‘Whenever His Majesty finds leisure from affairs of states, he commands musical performances, but never has there been one to reach the heights of tonight.’ The court grew thoroughly intoxicated and the revelry knew no bounds.

The Minister of the Left was presented with a set of summer garments: a blue outer robe, a red under-robe, and undergarments, including both over-trousers and wide-mouthed trousers.[vi] There were gifts for all according to rank from the Major Counsellor down: he received a white long robe; the Consultants a set of layered long robes. There were no arguments from those of the Fourth and Fifth Ranks—the courtiers and retainers had white silk tucked into their waistbands, while the Sixth Rank minor officials received red silk. As the eastern sky lightened, His Majesty withdrew into the palace, while the assembled nobles from the minister on down sang and danced as they departed.

Dairi uta’awase tentoku yo-nen – Murakami-tennō gyoki

From the Diary of Emperor Murakami

On the 30th day of the Third Month, Tentoku 4 (Earth junior-snake),[i] a poetry match for court ladies took place.[ii] In the autumn of the previous year, in the Eighth Month, a Sinitic Poetry Match had been held for courtiers and retainers.[iii] At that time, the Palace Ladies[iv] and Handmaids[v] had said to each other that since the men had held a match of Sinitic poetry, the women should hold a match of Yamato poems. Thus, in the Second Month of this year, the members of the Left and Right were determined. Among them, Imperial Concubines Shūshi[vi] and Yūjo,[vii] both of the Fujiwara, were appointed leaders of the teams. Each team was instructed to composed poems for the event. I did this out of concern that the way of elegance and poetry might foolishly be neglected and fall into disuse and, therefore, record the details of the match in full, lest future generations, lacking understanding of my intent, might denigrate this event as merely an exercise in frivolous luxury and seek to emulate it as such.

For the event, the northern shutters of the connecting corridor between the Halls of Cool Purity and Later Cool[viii] were temporarily removed. Seating for the senior nobles was positioned in that same corridor. Seating mats for the Left and Right teams were laid out on the eastern veranda of the Hall of Later Cool with the Left to the south and Right to the north. The court ladies likewise arranged themselves and were positioned behind the blinds of the western aisle of the Hall of Cool Purity. My throne was set up in the fifth, central, bay of this aisle (a chair from the court ladies’ office[ix] was used for this)—during this time the blinds were raised.[x]

At around the Hour of the Monkey[xi] I took my seat. After a considerable delay, the Right entered from the north and presented their diorama.[xii] The lower stand was fashioned from agarwood, with legs carved with floral designs. Upon this was laid a brocade cover, embroidered with willows, birds and blossom, with the whole placed on a mat of patterned silk.[xiii] Four pagegirls to the Imperial Concubines brought it before me into the corridor, while the diorama containing the tally markers was placed in the small northern courtyard[xiv] before the round straw mats for the attendants.

Shortly afterwards, the Left passed before the courtiers’ and retainers’ office[xv] to the south and presented their diorama. The stand was made of rosewood and likewise had legs with floral designs. The lower stand was sappanwood red and covered with brocade embroidered with flowers and calligraphed poems;[xvi] it was placed on a purple patterned silk mat. As with the Right, six pagegirls to the Imperial Concubines brought it out, while the tally-tray was placed in the southern courtyard before the attendants’ mats there. At first the pagegirls mistakenly placed the tally trays beneath the stands, but later repositioned them.

I issued a command for the senior nobles to present themselves. Immediately, the Minister of the Left, His Excellency Saneyori; the Minamoto Major Counsellor, Lord Taka’akira;  the Fujiwara Major Captain of the Right, Lord Morotada; and the Consultants, Lord Masanobu[xvii] and Lord Asahira[xviii] entered and took their seats. Next, the retainers serving as members of each team took their seats. By this time the sun had already set and it had grown dark, so torches were lit in the northern and southern courtyards.

I summoned the official reciters: for the Left, Captain of the Outer Palace Guards, Left Division, Lord Nobumitsu; and for the Right, Middle Captain of the Inner Palace Guards, Lord Hiromasa. They positioned themselves before the two dioramas to recite the poems. For the Left, a branch of kerria had been made of gold, with the poems engraved upon its leaves; they were also written on poem-slips. Minor Captain of the Inner Palace Guards, Left Division, Lord Koretada[xix] and Minor Captain of the Inner Palace Guards, Right Division, Lord Sukenobu[xx] held torches to illuminate these. Junior pageboys sat in the courtyards to handle the tallies. I ordered the Minister of the Left to act as judge.

During the event food and wine were served to both the senior nobles and the participants.

In the course of the match, a dispute arose between the Left and Right over Round Two, the bush warbler poems, when the Right mistakenly recited a willow poem out of sequence. Following precedent, I instructed that this should be a loss. In total, twenty rounds of poems were recited, with the Left winning nine. Once the poetry recitation was finished, I summoned musicians from the Court Music Office.[xxi] They positioned themselves in both the northern and southern courtyards and played melodies in turn. The Minister played the zither, while the Lord Minamoto Major Counsellor Taka’akira played the lute. Meanwhile, wine cups circulated constantly, and music and song never ceased. The Minister, rising from his seat, presented a formal toast to me.

As dawn broke, I had imperial gifts distributed to all, from the Minister down, in order of rank. The Minister and the Consultants each received a set of white unlined robes and bolts of silk; the Major Counsellor received a single set of lily-white robes.[xxii]

At daybreak,[xxiii] I rose and withdrew into the palace, while the retainers also departed. Frost fell with the dawn, and my close attendants remarked how out-of-keeping with the season this was.

On the 3rd day of the Fourth Month[xxiv] at the Hour of the Ram,[xxv] in the Hall of Flying Fragraces,[xxvi] a diorama from the match was gifted to Her Majesty, the Empress.[xxvii] A short time later, at the beginning of the next hour, I had the diorama of the Left presented to Imperial Princess Masako.[xxviii]


[i] The traditional calendar designated years on a 240 year cycle composed of a combination of both elements with zodiacal signs. See Miner, Odagiri, and Morrell (1985, 407) for a detailed explanation.

[ii] As should be clear from the poems in the match and the identities of the poets—who were mostly male—this was an event organized for the entertainment of the palace’s ladies, not one in which they generally took part.

[iii] This was the Tenjō shi’awase 殿上詩合 (‘Courtiers’ Sinitic Poetry Match’) which took place on the 16th day of the Eighth Month, Tentoku 3 [21.9.959]. See Hagitani and Taniyama (1965, 88) for brief details.

[iv] Myōbu 命婦: this term referred to a court lady in service at the palace whose father or husband was of the Fifth Rank or higher, and was allowed to enter the palace by virtue of this connection. Individuals were frequently referred to with a combination of their male relative’s position and myōbu: for example, Sakon no myōbu 左近の命婦 (‘the Palace Lady [related to a man in the] Inner Palace Guards, Left Division’).

[v] Naishi 内侍: at the time this match took place, this term referred to female officials of the Handmaids’ Office (naishi no tsukasa 内侍司) who aided the emperor in drafting decrees and organising musical performances other events. Later in the Heian period, these roles were taken over by male officials and the Handmaids mainly performed a range of services in the imperial harem.

[vi] Fujiwara no Shūshi 藤原修子 (dates unknown) was one of Murakami’s concubines (kōi 更衣). Also referred to as Chūjō no kōi 中将更衣 (the ‘concubine related to the Middle Captain’), she was the daughter of Fujiwara no Asahira 藤原朝成 (917-974), who had held the positions of Middle Captain in the Inner Palace Guards, Right Division (ukonoe no chūjō 右近衛中将) (950-953) and Middle Captain in the Inner Palace Guards, Left Division (sakonoe no chūjō 左近衛中将) (953-955).

[vii] Fujiwara no Yūjo 藤原有序 (dates unknown): also known as Ben no kōi 弁更衣 (the ‘concubine related to the Controller’), she was the daughter of Fujiwara no Arisuke 藤原有相 (908-959), who had held the positions of Major Controller of the Right (udaiben 右大弁) (951-954) and Major Controller of the Left (sadaiben 左大弁) (954-956).

[viii] The two buildings here were the Seiryōden 清涼殿, where the emperor had his personal quarters, and the Kōryōden 後涼殿, which lay to the west of the Seiryōden and contained quarters for court ladies. There were three connecting corridors (watadono 渡殿) linked the two buildings: one to the north, one to the south and one in the centre. A watadono was a roofed and raised walkway between two main buildings in the palace and other aristocratic dwellings. These were frequently open-sided but could be closed off with lattice shutters—in this case those on the northern side of the central walkway were removed to enable it to be used as a seating area.

[ix] Murakami refers to the nyōbō no saburai 女房侍 here. Also known as the daibandokoro 台盤所, this was a room in the Seiryōden where court ladies were stationed while attending the emperor.

[x] The palace buildings’ architecture had roofs, supported by pillars, overhanging a raised external veranda ( 廊) of wooden boards. The pillars demarcated separate ‘bays’ within the buildings, which could be made into discrete internal spaces with screens or curtains as necessary. The space immediately inside the building, between the veranda and the deeper interior was known as the aisle (hisashi  庇). This, too, could be partitioned off into discrete spaces, as well as from the interior, with screens and curtains.  Murakami was seated in the fifth bay of the building, which was where the central watadono connected to it. This meant that he was facing the seating of the senior nobles.

[xi] Approximately 4:00 p.m.

[xii] The dioramas (suhama 州浜) of both Left and Right for this event are similar in design, featuring a lower stand (shitazukue 下机), covered with a cloth, upon which rested a further stand (tsukue 机) supporting the tray upon with the decorative elements of the diorama rested. There was also a further tray for each team holding the tally markers which were used to keep score of each team’s wins.

[xiii] The Courtiers’ Record (below) gives a more detailed description of both suhama and how they were positioned.

[xiv] The space between the Seiryōden and Kōryōden was divided into two courtyards, separated by the central walkway. The northern courtyard was known as the asagarei no tsubo 朝餉壺 (‘breakfast court’) and was a space where the emperor and his inner circle usually enjoyed informal activities such as kickball (kemari 蹴鞠), musical performance or appreciating decorative plants. The southern courtyard was known as the daibandokoro no tsubo 台盤所壺 (‘court ladies’ office court’) due to its proximity to this office.

[xv] Tenjō no saburai 殿上侍: a room in the Seiryōden where courtiers and other retainers waited while attending the emperor.

[xvi] Ashide 葦手 (‘reed script’): this was a stylized form of writing which was used for aesthetic purposes. When used on paper, the characters were often blended with, or formed part of, images of reeds, birds or other things—hence its name. Here, poems written in this style have been embroidered onto the cloth. These were separate from the poems recited in the match but are given later in the record.

[xvii] Minamoto no Masanobu 源雅信 (920-993): Masanobu was renowned as a once in a generation musical talent, but was reputedly disliked by Murakami because of his straightlaced nature, refusing to discuss anything but official business when in the emperor’s presence.

[xviii] Shūshi’s father—see above.

[xix] Minamoto no Koretada  源伊陟 (938-995): he had been appointed to as Minor Captain two years before in 958, his third court appointment.

[xx] Fujiwara no Sukenobu 藤原助信 (?-966), appointed Minor Captain in 955, he was close to Murakami who gifted him a robe when he went to Shinano to take a hot-spring cure. He participated in a number of poetry events, including this one, but has only one poem in an imperial anthology, Shinshoku Kokinshū (IX: 909): When Lord Fujiwara no Sukenobu was appointed Governor of Bichū and was due to depart, and he heard that he had been sent a fan and garland from the Hall of Received Fragrance. 我にあらぬ人のたむくるぬさなれど祈りぞそふるとくかへれとて ware ni aranu / hito no tamukuru / nusa naredo / ori zo souru / toku kaere tote ‘Not for I, but / For another’s departure, / This garland is, yet, / Suited to this time, / Swiftly to return it tells me!’

[xxi] Gakusho/Gakuso 楽所: as its name suggests this office was responsible for providing music for court occasions. It was located in the Keihōbō 桂芳坊 (‘Kerria-scented Quarters’) to the east of the Sakuheimon 朔平門 (‘Gate of Northern Peace’) to the external part of the inner palace compound.

[xxii] The account of these gifts given in the Courtiers’ Record more detailed and differs from this somewhat.

[xxiii] Given the time of year, this would have been about 5:00 a.m.

[xxiv] 2nd May 960.

[xxv] About 2:00 p.m.

[xxvi] Higyōsha 飛香舎: this lay to the north of the Seiryōden and was the quarters for the empress (chūgū 中宮) and junior consorts (nyōgo 女御). It had a wisteria (fuji) in the courtyard before it, and so was also known as the Fujitsubo 藤壺.

[xxvii] Fujiwara no Yasuko (Anshi) 藤原安子 (927-964), the eldest daughter of Fujiwara no Morosuke 藤原師輔 (909-960), and the mother of both Emperor Reizei 冷泉 (950-1011; r. 967-969)  and Emperor En’yū 円融 (959-991; r. 969-984). Eiga monogatari 栄華物語 provides a vivid account of her final illness, death in childbirth and Murakami’s subsequent misery (McCullough and McCullough 1980, 84–88).

[xxviii] Shōshi/Masako-naishinnō昌子内親王 (950-1000) was a daughter of Emperor Suzaku 朱雀 (923-952; r. 930-946) and Princess Hiroko (Kishi) 煕子女王 (?-950), who died giving birth to her. Murakami, her uncle, took the orphaned princess under his wing and supported her at court.

Dairi uta’awase – Tentoku yo nen 03

Round Three

Left (Win)

わがやどの梅がえになくうぐひすは風のたよりにかをやとめこし

wa ga yado no
ume ga e ni
naku uguisu wa
kaze no tayori ni
ka o ya tomekoshi
Upon my dwelling’s
Branch of plum a’singing,
Has the warbler
By a message on the breeze
Carrying fragrance perhaps been summoned? [i]

Asatada
5[ii]

Right

さほひめのいとそめかくるあをやぎをふきなみだりそ春の山風

saohime no
ito somekakuru
aoyagi o
fuki na midari so
haru no yamakaze
Princess Sao
Has dyed the dangling threads of
Green willow—
O, don’t blow them into tangles,
Spring breeze from the mountains!

Kanemori
6

Warblers should have appeared here, but this is a poem about willows, so it loses.

しろたへの雪ふりやまぬ梅がえにいまぞうぐひす花となくなる

shirotae no
yuki furiyamanu
ume ga e ni
ima zo uguisu
hana to nakunaru
White as mulberry cloth
The snow falls unceasing—
Upon the branch of plum,
Now, indeed, the warbler,
Sings of the blossom!

Kanemori
7

Despite the mistaken composition, His Majesty required the original poem and it was located and recited.

Lord Hiromasa, the Reciter for the Right, mistakenly recited the willow poem. The Left raised an objection, saying, ‘He should have recited the warbler poem but, instead, erroneously recited the willow poem. Should he really be allowed to recite the correct poem now?’ The substance of the Left’s objection was conveyed to His Majesty, who instructed, ‘Provide a report based on prior precedent.’

This minor official advised His Majesty, ‘The Left’s objection is not unreasonable. However, matters such as this are best determined according to the circumstance of the occasion. As this was simply human error, why discriminate against the poem?’

Thus, His Majesty ordered that the poem be recited.

When he did so, Lord Hiromasa turned pale and was unable to recite the poem straight away. Although he finally managed to do so, his voice trembled and the Left laughed at him. Furthermore, the poem’s diction contained the nonsensical expression ‘sings of the blossom’, and thus this was still a loss.


[i] An allusive variation on: A poem from the Empress’ poetry competition held in the Kanpyō period. 花の香を風のたよりにたぐへてぞ鶯さそふしるべにはやる hana no ka o / kaze no tayori ni / taguete zo / uguisu sasou / shirube ni wa yaru ‘The blossoms’ scent / Messaged on the breeze / Brings / An invitation to the warbler / To try and bring him forth!’ Ki no Tomonori (Kokinshū I: 13)

[ii] This poem was included in Gyokuyōshū (I: 42), attributed to Asatada, with the headnote ‘On warblers, from the Palace Poetry Match in Tentoku 4’.

Dairi uta’awase – Tentoku yo nen 02

Round Two

Warblers

Left (Win)

こほりだにとまらぬ春のたに風にまだうちとけぬうぐひすのこゑ

kōri dani
tomaranu haru no
tanikaze ni
mada uchitokenu
uguisu no koe
Even though the ice
Lingers not in spring’s
Valley breezes,
Still unmelted is
The warbler’s song.

Shitagō
3[i]

Right

わがやどにうぐひすいたくなくなるはにはもはだらに花やちるらん

wa ga yado ni
uguisu itaku
naku naru wa
niwa mo hadara ni
hana ya chiruran
At my house
A warbler’s heartfelt
Song fills
My garden, spotted
With blossom scattering?

Kanemori
4[ii]

The Left poem’s sense is extremely charming. The Right poem’s pointless introduction of blossom scattering lacks interest and its diction is also poor. Thus, I make the Left the winner.


[i] This poem is included in Shūishū (I: 6); it was also included in the third edition of Kin’yōshū (I: 10).

[ii] This poem was subsequently included in several other collections: Kin’yōshū (first edition) (I: 14); Kin’yōshū (third edition) (I: 11); Shoku goshūishu (II: 114); and Mandaishū (II: 348).

Dairi uta’awase – Tentoku yo nen 01

Round One

Haze[i]

Left

くらはしのやまのかひより春がすみとしをつみてやたちわたるらん

kurahashi no
yama no kai yori
harugasumi
toshi o tsumite ya
tachiwataruran
From Kurahashi
Mountain’s passes
Does the haze of spring
Store up the new year as
It rises all around, I wonder?

Asatada
1[ii]

Right

ふるさとは春めきにけりみよし野のみかきのはらをかすみこめたり

furusato wa
harumekinikeri
miyoshino no
mikaki no hara o
kasumi kometari
Around the capital of old
Spring is all about.
In fair Yoshino
Mikaki plain is
All covered o’er with haze.

Kanemori
2[iii]

When both Left and Right had recited their poems, His Majesty spoke to this minor official, saying, ‘You should determine their merits and failings.’ I demurred, saying, ‘My understanding of the thirty-one syllables of waka is not such as to enable me to do this. I humbly request that Your Majesty decides.’ His Majesty, responded, ‘Should you not do this, it will spoil today’s events, and store up resentment. Make your determinations swiftly.’ In the face of His Majesty’s displeasure, I presented my own clumsy opinions.

In the Left’s poem, it is pleasant to describe Mount Kurahashi [Storehouse-bridge] as storing up the new year. In addition, it is certainly the case that crossing a bridge is what one does. The poem’s overall manner is also appropriate. As for the Right’s poem, the reference to being covered with haze seems a bit late, leaving one to wonder why the capital is springlike.

This round, my decision reflected His Majesty’s views. Observing the expressions of the imperial mien, I swiftly declared the Left the winner.


[i] Kasumi

[ii] This poem was included in the third edition of Kin’yōshū (I: 3), although not in either of the earlier two versions. It is also in Shinsen rōeishū (I: 69).

[iii] This poem is included in Shikashū (I: 3)

Dairi uta’awase – Tentoku yo nen Preface

Palace Poetry Match

Held in the Hall of Cool Purity, 30th day of the Third Month, Tentoku 4

Topics

Haze  WarblersWillowsCherry
KerriaWisteriaSpring’s EndSummer’s Beginning  
DeutziaCuckoosSummer GrassesLove

Poets

Left   
His Excellency, Asatada[i]Sakanoue no Mochiki[ii]
Tachibana no Yoshifuru[iii]Ōnakatomi no Yoshinobu[iv]
Shōni no Myōbu[v]Mibu no Tadami[vi]
Minamoto no Shitagō[vii] 
  
Right   
Taira no Kanemori[viii]Fujiwara no Motozane[ix]
Nakatsukasa[x]Fujiwara no Hirofuru/Hiroko[xi]

Reciters

Left – Lord Nobumitsu[xii]

Right – Lord Hiromasa[xiii]

Judge

The Minister of the Left


[i] 朝忠卿

[ii] 坂上望城

[iii] 橘好古

[iv] 大中臣能宣

[v] 少弐命婦

[vi] 壬生忠見

[vii] 源順

[viii] 平兼盛

[ix] 藤原元真

[x] 中務

[xi] 藤原博古

[xii] 延光朝臣

[xiii] 博雅朝臣

Dairi uta’awase – Tentoku yo-nen 14

Round Fourteen

Left (Tie)

さよふけてねざめざりせばほととぎす人づてにこそきくべかりけれ

sayo fukete
nezamezariseba
hototogisu
hitozute ni koso
kikubekarikere
When brief night broke, and
I failed to awaken to
The cuckoo,
Via a message, indeed,
Was I able to hear it!

Tadami
27

Right

人ならばまててふべきをほととぎすふたこゑとだにきかですぎぬる

hito naraba
mate chōbeki o
hototogisu
futa koe to dani
kikade suginuru
Were you a man,
‘Wait!’ is what I’d tell you,
O, cuckoo!
For without even a second call
For me to hear have you passed by.

Motozane
28

The Left’s poem, where the poet seems to awaken without a thought of hearing the cuckoo, is certainly somewhat odd. Nevertheless, the poem overall is charming. As for the Right’s poem, well, what is the poet trying to say by asking the cuckoo to wait when he will hear its first call, if it were a man? Is the conception, perhaps, for the cuckoo to wait a while? There’s not enough diction for the conception here, I feel. Both of these are about the same standard, so I make this a tie.