Tag Archives: shadows

Sumiyoshi-sha uta’awase kaō ni-nen 23

Left (Tie)

すみよしのきしうつなみにてる月はこかげもあかしまつのむらだち

sumiyoshi no
kishi utsu nami ni
teru tsuki wa
kokage mo akashi
matsu no muradachi
At Sumiyoshi
Upon the waves, striking the shore,
Shines the moon—
The shadows of the trees are bright
Among the crowding pines.

Chūnagon, in service to the Former Ise Virgin[1]
45

Right

としふりてかみさびにけるすみのえのきしのたまもをみがく月かげ

toshi furite
kamisabinikeru
suminoe no
kishi no tamamo o
migaku tsukikage
Ancient in years is
The dread
Suminoe
Shore, where gemweed
Is polished by the moonlight.

Novice Sokaku[2]
46

The Left’s poem has a truly charming conception, with ‘Upon the waves, striking the shore, / Shines the moon’ reflecting and making the pines’ shadows shine. However, what are we to make of the use of ‘bright’ here? My late master once stated that he had too often heard such diction being used. The poem of the right appears to have pleasant configuration and diction, but, while it is only natural to say that the Suminoe’s shore is dread, I wonder about the appropriateness of going so far as to say that gemweed is? It’s going a bit far, I think, to bring in ‘gemweed’ simply to link it to ‘polish’. Nevertheless, the configuration of the poem appears pleasant, so I call this a tie.


[1] Zen-saigū no Chūnagon前斎宮中納言

[2] Shami Sokaku沙弥素覚

Sumiyoshi-sha uta’awase kaō ni-nen 15

Left (Win)

すみよしのまつにとはばやおいがよにこよひばかりの月はみきやと

sumiyoshi no
matsu ni towaba ya
oi ga yo ni
koyoi bakari no
tsuki wa miki ya to
To Sumiyoshi’s
Pines I would ask,
Through all the ancient ages of your lives,
Is tonight, simply,
The finest moon you’ve seen?

Kyō, in service to the Regent’s Household[i]
29

Right

すみよしのうらさえわたる月みればまつのこかげぞくもりなりける

sumiyoshi no
ura saewataru
tsuki mireba
matsu no kokage zo
kumori narikeru
When across Sumiyoshi’s
Bay, so chill crossing
The moon I see,
The shadows from the pines are
The only clouds.

Lord Minamoto no Suehiro
Junior Fifth Rank, Upper Grade
Without Office[ii]
30

While the Left’s poem has no remarkable elements, I must say that the configuration of ‘tonight, simply’ is pleasant. As for the Right’s poem, in addition to it being quite commonplace, when composing about the brightness of the moon, to say that something is the only cloud, if you say that ‘the shadows from the pines are / The only clouds’ it certainly sounds as if that’s what they are at the very least [and thus imply that Sumiyoshi is cloudy, when the topic is the brightness of the moon], so I make the Left the winner.


[i] Sessho no ie no Kyō摂政家卿

[ii] San’i jūgoijō Minamoto ason Suehiro 散位従五位上源朝臣季広

Shikin wakashū 975

At around the same time [Kenpō 4 (1216)] in summer, an impromptu composition.

つくばねのしげきの木のまかげはあれど秋にはかはる夏の夜の月

tsukubane no
shigeki no ko no ma
kage wa aredo
aki ni wa kawaru
natsu no yo no tsuki
On the peak of Tsukuba
Between the trees so lush
Shadows fall, yet
In autumn ‘twill be different—
The moon this summer night.

Juntoku

A kuzushiji version of the poem's text.
Created with Soan.

SIS X: 616

A poem about the provinces for the enthronement ceremony in Tenroku 1 [970]: The Izumi River.

泉河のどけき水のそこ見れば今年葉陰ぞすみまさりける

idumigaFa
nodokeki midu no
soko mireba
kotosi Fakage zo
sumimasarikeru
At Izumi River
The peaceful waters’
Bed I see;
This year the shadows of the leaves
Are truly clear, indeed.

Taira no Kanemori
平兼盛

Summer I: 5

Left (Win).

わが宿の庭こそ暗くなりにけれ楢の廣葉の陰やそふらん

wa ga yado no
niwa koso kuraku
narinikere
nara no hiroha no
kage ya souran
My lodging’s
Garden much darker
Has become;
Have the broad-leaved oaks
Laid shadows down?

Lord Kanemune.

189

Right.

紅葉ゆへ植へし梢のあさみどり色には秋を思ふのみかは

momiji yue
ueshi kozue no
asamidori
iro ni wa aki o
omou nomi ka wa
For scarlet leaves
I planted trees – tops now
Pale green;
For the hues of autumn
Alone I hope no longer.

Ietaka.

190

The Right state bluntly, ‘Using ‘darker’ (kuraku) in this poem is highly vulgar!’ But the Left snap back, ‘Composing with “darker” is completely commonplace.’ They have no comments to make about the Right’s poem.

Shunzei remarks, ‘The Left’s “garden much darker” (niwa koso kuraku) has nothing problematic about it. “Broad-leaved oaks” (nara no hiroha), although a commonplace expression, is undesirable here. The purport of the Right’s “for the hues of autumn” (iro ni wa aki o) seems rather contrived, yet one wonders if “scarlet leaves” (momiji yue) might not be concealed beneath the “broad-leaved oaks”! The Left’s poem, being more unaffected, wins.’