Tag Archives: meadows

Tōin senzai awase 09

Left – Rani

むしのねはまだおるとしもきこえぬをからにしきにもみゆる物かな 

mushi no ne wa
mada oru to shimo
kikoenu o
karanishiki ni mo
miyuru mono kana
The insects’ songs
Yet weave and even though
I hear them not
As Cathay brocade
Does all appear!

15a

むしのねはまだおるとしもきこえぬをからにしきにもみゆるのべかな

mushi no ne wa
mada oru to shimo
kikoenu o
karanishiki ni mo
miyuru nobe kana
The insects’ songs
Yet weave and even though
I hear them not
As Cathay brocade
Do the meadows appear!

15b

Right

きる人をのべやしるらんふぢばかまいたづらにのみつゆのおきつつ

kiru hito o
nobe ya shiruran
fujibakama
itazura ni nomi
tsuyu no okitsutsu
Folk wearing them
Do the meadows know, perhaps?
For upon these violet trousers
In mischief alone
Does the dew keep falling!

16

Rani is a generic term for ‘orchid’ but in waka it was usually equated with eupatorium (a type of aster), which was also called fujibakama, the literal meaning of which was ‘wisteria [coloured] trousers’.

Naidaijin-ke uta’awase 05

Round Five

Left (T – Tie)

時雨には菅の小笠も水もりて遠の旅人ぬれやしぬらん

shigure ni wa
suga no ogasa mo
mizu morite
ochi no tabibito
nure ya shinuran
In such a shower
A little hat of woven sedge, too,
Drips with water;
A distant traveller
Is drenched, no doubt…

Lady Kazusa
9

Right (M – Win)

霜さえて枯行くをのの岡べなるならの朽葉にしぐれ降るなり

shimo saete
kareyuku ono no
okabe naru
nara no kuchiba ni
shigure furu nari
Chill the frost upon
The sere meadows on
The hillside where
Upon the withered oak leaves
A shower is falling.

Lord Mototoshi
10

Toshiyori states: In the first poem, ‘drips with water’ is vague. In the second poem, ‘hillside where’ lacks smoothness. What are we to make of ‘withered oak leaves’? If leaves have withered away, then they wouldn’t make any sound, would they. Is this even possible?

Mototoshi states: the diction of ‘In such a shower / A little umbrella of woven sedge, too, / Drips with water’ is something which lacks any prior precedent. ‘Dripping with water’ give the impression of a painted pot with a crack in it, so what kind of shower can this be? It would be more normal to refer to having to shelter beneath one’s sleeves. While it is lacking in any superlative features, I feel that the sound of a shower on withered oak leaves is somewhat more commonplace.

Yasuakira shinnō tachihaki no jin uta’awase 03

Maidenflowers

Left

あきかぜはふかずもあらなむをみなへししるもしらぬもおもふこころは

akikaze wa
fukazu mo aranamu
ominaeshi
shiru mo shiranu mo
omou kokoro wa
Even should the autumn breeze
Fail to blow,
O, maidenflower, still
Those who know you and know you not,
Would hold you in their hearts…

Taira no Yasū
5

Right (Win)

をみなへしおひたるのべにふきかかるあきののかぜにみをやそへまし

ominaeshi
oitaru nobe ni
fukikakaru
aki no nokaze ni
mi o ya soemashi
Maidenflowers
Growing in the meadows
Brushed by the blowing
Autumn wind o’er the fields—
O, how I wish it trailed over me, too…

Tomo no Tadanori
(or in some texts Toshizane)
6

Kinkai wakashū 209

Bush clover at the roadside.

みちのべのをのの夕霧たちかへりみてこそゆかめ秋はぎの花

michi no be no
ono no yūgiri
tachikaeri
mite koso yukame
akihagi no hana
By the roadside
Across the meadows evening mists
Rise and fall endlessly;
Thus would I go and see
The autumn bush clover blooms.[1]

[1] An allusive variation on: For a poetry competition held in the Tenryaku era. 春ふかみゐてのかは浪たちかへり見てこそゆかめ山吹の花 haru fukami / ide no kawanami / tachikaeri / mite koso yukame / yamabuki no hana ‘In the depths of spring / Waves on the river at Idé / Rise and fall endlessly; / Thus would I go and see / The kerria blooms…’ Minamoto no Shitagō (SIS I: 68).

Kyōgoku no miyasudokoro uta’awase 07

Original

わかなつむとしはへぬれどかすがのののもりはけふやはるをしるらむ

wakana tsumu
toshi wa henuredo
kasugano no
nomori wa kyō ya
haru o shiruramu
Plucking fresh herbs do
The years pass by, yet
On Kasuga Plain,
The wardens today
Must truly know ‘tis spring. [1]

Mitsune
19

Left (Tie)

けふ見てぞわれはしりぬるはなはなほかすがののべのものにぞありける

kyō mite zo
ware wa shirinuru
hana wa nao
kasuga no nobe no
mono ni zo arikeru
Today did I see, and
Understood it well, that
Blossom, truly,
Upon the meadows of Kasuga
Is best of all.

20

Right

ありへてもかすがののもりはるにあふはとしもわかなもつめるしるしか

arihete mo
kasuga no nomori
haru ni au wa
toshi mo wakana mo
tsumeru shirushi ka
Over passing ages,
For the wardens of Kasuga,
Encountering the springtime,
The years and the fresh herbs, both,
Have garnered as a sign, perhaps.

21


[1] A variant of this poem occurs in Shokugosenshū: In the twenty-first year of the same era, on a day when the Kyōgoku Lady of the Bedchamber visited the shrine at Kasuga, he composed this in place of the official from the province of Yamato. としごとにわかなつみつつかすが野ののもりもけふやはるをしるらん toshi goto ni / wakana tsumitsutsu / kasugano no / nomori mo kyō ya / haru o shiruran ‘Every single year / Ever plucking fresh herbs / On Kasuga Plain / The wardens, too, today / Must truly know ‘tis spring.’Mitsune (XVI: 1032/1029)