Tag Archives: sign

Eien narabō uta’awase 24

Round Three

Left

おぼつかないづれいづちのみちならむしをりも見えずふれるしらゆき

obotsukana
izure izuchi no
michi naramu
shiori mo miezu
fureru shirayuki
How strange!
Which is which
Path, I wonder?
Even the laden branches go unseen
In the falling snow, so white.

Retired from the World
47

Right

雪ふかみとなりのさともうづもれてけぶりのみこそしるしなりけれ

yuki fukami
tonari no sato mo
uzumorete
keburi nomi koso
shirushi narikere
So deep the snow, that
The estate next door
Is buried;
Trails of smoke are the only
Sign it’s there!

Senior Assistant Minister Past Lecturer

48

The poem of the Left’s ‘even the laden branches go unseen’ and what follows is both poetic and a familiar usage. As for the Right’s poem, how can ‘the estate next door be buried’ unless it’s the only place that snow is falling and nowhere else? Thus, I feel that the snow falling to conceal the broken branches has more feeling to it.

The Left’s ‘which path’ gives me the impression that there are many of them. This sense of multiplicity is something I can imagine—which is a good thing—and, I think, see me using myself. ‘Laden branches’ are something which occur on peaks deep in the mountains. It might be a bit remiss of me, but I wonder whether I can imagine snow drifting so high on a mountain peak?

As for the Right’s poem, we use ‘next door’ when there’s a fence of some sort between one estate and another, don’t we? As such, saying that the smoke is the sign is rather vague. Even if there’s been a quite extraordinary snowfall, there would be something other to notice as well as the smoke, so this is an error, isn’t it. It would be acceptable to refer to smoke if the estate were further away.

Naidaijin-ke uta’awase 21

Round Nine

Left (M – Tie)

秋くれて千草の花は残らねど独うつろふ白菊のはな

aki kurete
chigusa no hana wa
nokoranedo
hitori utsurou
shiragiku no hana
Autumn sinks to twilight, and
Of a thousand blossoms
Not one lingers, save
Alone and fading
A white chrysanthemum bloom.

Lord Shigemoto
41

Right (T – Win)

かぎりなく君が千代経むしるしにや散残るらん宿のしらぎく

kagirinaku
kimi ga chiyo hemu
shirushi ni ya
chirinokoruran
yado no shiragiku
That endless through
A thousand ages will my Lord pass
A sign there is:
Not scattering and lingering
White chrysanthemums at his house!

Lord Tadataka
42

Toshiyori states: I don’t have much to point out about the poem on ‘autumn sinking to twilight’, except that it could have had ‘indeed, linger’ in place of ‘not one lingers, yet’ to lead to ‘alone and fading’. As for the second poem, there are no other examples of saying ‘chrysanthemums scatter’, yet I do wonder about how this sounds? Nevertheless, it has a conception of Felicitation and this makes it somehow superior.

Mototoshi states: the poems of Left and Right are of the same standard in both conception and diction, so it’s not possible to tell them apart. These, too, are of the same quality.

Sumiyoshi-sha uta’awase kaō ni-nen 69

Round Nineteen

Left (Win)

やはらぐるひかりをたのむしるしにはこむよのやみをてらさざらめや

yawaraguru
hikari o tanomu
shirushi ni wa
komu yo no yami o
terasazarame ya
The God has dimmed
His light, but rely on it
As a sign, I will, that
In the darkness of the world to come
He will surely shine…

Dharma Master Yūsei
137

Right

かみにわれたのみをかけてまつなればすみよしにこそみをばやどさめ

kami ni ware
tanomi o kakete
matsu nareba
sumiyoshi ni koso
mi oba yadosame
In the God, I
Place my trust, and
Await, with the pines, so
At Sumiyoshi, surely,
Will I make my lodging!

Norimori
138

The Left’s poem does not have a particularly remarkable conception, but with that being said, while its flow appears smooth, the expression of its core sentiment is, indeed, moving. As for the poem of the Right, while ‘Place my trust, and / Await, with the pines, so’ seems charming, the elevated tone of the Left is slightly superior, I think.

Sumiyoshi-sha uta’awase kaō ni-nen 58

Round Eight

Left

よのなかをうみわたりつつとしへぬることはつもりのかみやたすけむ

yo no naka o
umiwataritsutsu
toshi henuru
koto wa tsumori no
kami ya tasukemu
In this mundane world,
An endless sea of suffering,
Have my years gone by;
Might Tsumori’s
Deity save me, I wonder?

Dharma Master Shun’e
115

Right (Win)

いへのかぜわがみのうへにすずしかれかみのしるしをあふぐとならば

ie no kaze
wa ga mi no ue ni
suzushikare
kami no shirushi o
augu to naraba
My house’s breeze of fortune
To my sorry self
I would bring cool, if
For a sign from the God
I were to seek…

Lord Sanekuni
116

The Left’s conception is charming, beginning with ‘An endless sea of suffering’ and following this with ‘Might Tsumori’s / Deity save me, I wonder?’, but ‘endless sea of suffering’ does not sound like acceptable diction. The Right’s conception of ‘For a sign from the God / I were to seek’ sounds charming, so I make it the winner.

Tōin senzai awase 01

The Garden Match held by the Chancellor at the Eastern Mansion

When His Lordship, the Chancellor, was having the Eastern Mansion refurbished, he divided his sons into teams and having a large number of charming plants grown in pots on the eastern and western sides of the main hall, he matched poems composed on the names of these plants. These poems are as follows.

Left – Pine

あだしきのちるにもさらににぬまつはちとせこえふるしるべなりけり

adashiki no
chiru ni mo sara ni
ninu matsu wa
chitose koefuru
shirube narikeri
The other trees’
Scattering is e’en more
Unlike the pines—
Passing through a thousand years
Is their singular sign.

1a

あたらしき春にもさらににぬまつはちとせこえこぬしるべなりけり

atarashiki
haru ni mo sara ni
ninu matsu wa
chitose koekonu
shirube narikeri
A new
Spring is e’en more
Unlike the pines—
That it last not a thousand years
Is a singular sign.

1b

Right

たれもみなちとせこえくるまつにのみひさしきことはならへとぞ思ふ

tare mo mina
chitose koekuru
matsu ni nomi
hisashiki koto wa
narae to zo omou
Every single one, without exception,
Passes through a thousand years—
That the pines, alone,
Are eternal:
Learn that! Or so I feel…

2

Sane’ie-shū 301

When a lady had dropped her hair-tie, I picked it up and passed it back to her.

あさねがみもとゆひそめししるしありてとけてみゆるをこころともがな

asanegami
motoyui someshi
shirushi arite
tokete miyuru o
kokoro to mogana
That your morning bed-hair
You had started to do up
Is this a sign, but
I would see you loosen it
Together with your heart!

Fujiwara no Sane’ie (1145-1193)

Kyōgoku no miyasudokoro uta’awase 13

Original

ちりまがふかすがのやまのさくらばなひかりにきえぬゆきと見えつつ

chirimagau
kasuga no yama no
sakurabana
hikari ni kienu
yuki to mietsutsu
Tangledly scattering on
The mount of Kasuga are
The cherry blossoms—as
Not fading with the sunlight
Does this snow, it ever seems…

37

Left

さくらばななにかはきえむしろたへのいろばかりこそゆきににるらめ

sakurabana
nanika wa kienu
shirotae no
iro bakari koso
yuki ni niruramu
Cherry blossoms—
Why should they fade away?
White as mulberry cloth,
In their hue alone
Do they resemble snow, I’d say!

38

Right (Win)

やまざくらゆきにまがひてちりくれどきえぬばかりぞしるしなりける

yamazakura
yuki ni magaite
chirikuredo
kienu bakari zo
shirushi narikeru
Mountain cherry blossoms
Tangle with the snowflakes, and
Come a’scattering, yet
‘Tis only that they fade not that’s
The sign of what they are!

39

Kyōgoku no miyasudokoro uta’awase 07

Original

わかなつむとしはへぬれどかすがのののもりはけふやはるをしるらむ

wakana tsumu
toshi wa henuredo
kasugano no
nomori wa kyō ya
haru o shiruramu
Plucking fresh herbs do
The years pass by, yet
On Kasuga Plain,
The wardens today
Must truly know ‘tis spring. [1]

Mitsune
19

Left (Tie)

けふ見てぞわれはしりぬるはなはなほかすがののべのものにぞありける

kyō mite zo
ware wa shirinuru
hana wa nao
kasuga no nobe no
mono ni zo arikeru
Today did I see, and
Understood it well, that
Blossom, truly,
Upon the meadows of Kasuga
Is best of all.

20

Right

ありへてもかすがののもりはるにあふはとしもわかなもつめるしるしか

arihete mo
kasuga no nomori
haru ni au wa
toshi mo wakana mo
tsumeru shirushi ka
Over passing ages,
For the wardens of Kasuga,
Encountering the springtime,
The years and the fresh herbs, both,
Have garnered as a sign, perhaps.

21


[1] A variant of this poem occurs in Shokugosenshū: In the twenty-first year of the same era, on a day when the Kyōgoku Lady of the Bedchamber visited the shrine at Kasuga, he composed this in place of the official from the province of Yamato. としごとにわかなつみつつかすが野ののもりもけふやはるをしるらん toshi goto ni / wakana tsumitsutsu / kasugano no / nomori mo kyō ya / haru o shiruran ‘Every single year / Ever plucking fresh herbs / On Kasuga Plain / The wardens, too, today / Must truly know ‘tis spring.’Mitsune (XVI: 1032/1029)

Kinkai wakashū 173

Composed on seeing the blinds being moved by the wind one evening, around the 20th day of the Waterless Month.

秋ちかくなるしるしにや玉簾こすのまとほし風のすずしき

aki chikaku
naru shirushi ni ya
tamasudare
kosu no ma tōshi
kaze no suzushiki
Of approaching autumn
Is this a sign, perhaps?
Hung with jewels
The blinds’ gaps reveal
The coolness of the wind.[i]

[i] An allusive variation on: Composed on the moon. 玉垂之 小簾之間通 独居而 見験無 暮月夜鴨 tamadare no / osu no ma tōshi / hitori ite / miru shirushinaki / yūzukuyo kamo ‘Hung with jewels / The blinds’ gaps reveal / Me sitting here alone / How pointless to be gazing out / At the rising moon tonight!’ Anonymous (MYS VII: 1073).