Tag Archives: white

SIS XX: 1332

Written down on a pieice of folded paper when the snow was falling, around when he was deciding to become a monk.

世の中にふるぞはかなき白雪のかつはきえぬる物としるしる

yo no naka ni
Furu zo Fakanaki
sirayuki no
katu Fa kienu
mono to sirusiru
Through this mundane world
Fleetingly falling
The snow, so white,
Is swift to vanish—
That I know only too well…

Fujiwara no Takamitsu

SKKS X: 950

Composed on travel

しら雲のかかるたびねもならはぬにふかき山ぢに日はくれにけり

shirakumo no
kakaru tabine mo
narawanu ni
fukaki yamaji ni
hi wa kurenikeri
Clouds, so white,
Surround me, sleeping on my travels,
Unaccustomed to it,
On deep mountain trails
The sun has set.

Supernumerary Archbishop Eien[1]
権僧正永縁


[1] This poem was originally composed for Horikawa hyakushu (1372).

Reikeiden no nyōgo uta’awase 01

Poetry Match held by the Reikeiden Junior Consort

Poems matched by the retainers of the Reikeiden Junior Consort, around the Third Month, Tenryaku 10.

Haze

Left (Tie)

あさひさすみねのしらゆきむらぎえてはるのかすみはたなびきにけり

asahi sasu
mine no shirayuki
muragiete
haru no kasumi wa
tanabikinikeri
Morning sun shines upon
The snow upon the peak, so white,
All vanishing with
The haze of spring
A’trailing.

Kanemori
1

Right

みよしのはゆきふりやまずさむけれどかすみぞはるのしるべなりける

miyoshino wa
yuki furiyamazu
samukeredo
kasumi zo haru no
shirube narikeru
In fair Yoshino, where
Never does the snow stop falling,
‘Tis cold, yet
Haze of spring
Is a sign.

2

Eien narabō uta’awase 28

Round Seven

Left (Win)

しらゆきのふりしきぬればかづらきやくめのいはばしそことしられず

shirayuki no
furishikinureba
kazuraki ya
kume no iwabashi
soko to shirarezu
Snow, so white
Has fallen, scattering
Upon Kazuraki, that
The broken stone bridge of Kume
Is there no one knows at all.

Lady Kazusa
55

Right

まきもくのあなしひばらもうづもれてかかるみゆきもふればふりけり

makimoku no
anashi hibara no
uzumorete
kakaru miyuki mo
fureba furikeri
In Makimoku
Anashi’s cypress groves
Are buried,
Such a fair fall of snow
Has there been.

Lady Shikibu
56

The Left has neither positives nor negatives. Up to ‘the broken stone bridge of Kume’ shows some imagination. It feels overly remote. The Right’s ‘Anshi’s cypress groves’ is something I’ve not encountered in a poem before. The standard usage is ‘cypress groves of Anashi’. Compared to this, I feel the expression is more unsatisfactory. ‘Such a fair fall of snow / Has there been’ is surprising, too, and not something I’m accustomed to seeing, so the Left seems a bit better at present.

The Left does not appear to have any significant faults. ‘That’ in ‘upon Kazuraki, that’ sounds a bit distant. If you’re talking about a bridge, you should say that you can see across it, shouldn’t you. It is a bridge which it’s impossible to cross, so that’s difficult to say. The Right’s expression ‘Anashi’s cypress groves’ is pedestrian so I would have preferred it omitted. In addition, the final ‘has there been’ feels commonplace. A win for the Left, perhaps.

Fubokushō XXIX: 13961

From the Poetry Match held by Tsurayuki in the Second Month. Tengyō 2 – The Middle of Winter.

しら雪の降りつもりぬるおく山はあからがしはもうづもれにけり

shirayuki no
furitsumorinuru
okuyama wa
akaragashiwa
uzumorenikeri
Snow, so white,
Has fallen, drifted high,
Deep within the mountains
The scarlet-leaved oaks
Are completely buried.

Anonymous

Naidaijin-ke uta’awase 23

Round Eleven

Left (Both Judges – Tie)

こけのむす岩ねに残る八重ぎくはや千代さくとも君ぞみるべき

koke no musu
iwane ni nokoru
yaegiku wa
yachiyo saku tomo
kimi zo mirubeki
Choked with moss are
The crags where linger
Eightfold chrysanthemums:
E’en were they eight thousand ages a’bloom
My Lord would have beheld them, no doubt!

Lady Shinano
45

Right

霜がれに我ひとりとや白菊の色をかへても人にみすらん

shimogare ni
ware hitori to ya
shiragiku no
iro o kaetemo
hito ni misuran
‘Burned by frost
‘Tis me alone!’ thinks
A white chrysanthemum,
Changing hue
To show to folk, for sure.

Lord Tokimasa
46

Toshiyori states: I wonder if there is a poem as precedent for chrysanthemums lingering beneath moss-covered crags? If not, it’s a very crude expression. The ending of the poem is antiquated, too. As for the second poem ‘“Tis me alone!” thinks’ does not sound satisfactory. The assembled company settled the matter of the final ‘folk’, so I must make this a tie.

Mototoshi states: whether they are placed by a brushwood fence, or at the base of a crag, chrysanthemums feel like pines. As for the Right, having a chrysanthemum seem to think ‘‘tis me alone’ is speculative—had it been something like ‘this bloom opens’ then it would have been the poet’s thoughts. Neither of these is of quality to win or lose, so I make them a tie.

Naidaijin-ke uta’awase 21

Round Nine

Left (M – Tie)

秋くれて千草の花は残らねど独うつろふ白菊のはな

aki kurete
chigusa no hana wa
nokoranedo
hitori utsurou
shiragiku no hana
Autumn sinks to twilight, and
Of a thousand blossoms
Not one lingers, save
Alone and fading
A white chrysanthemum bloom.

Lord Shigemoto
41

Right (T – Win)

かぎりなく君が千代経むしるしにや散残るらん宿のしらぎく

kagirinaku
kimi ga chiyo hemu
shirushi ni ya
chirinokoruran
yado no shiragiku
That endless through
A thousand ages will my Lord pass
A sign there is:
Not scattering and lingering
White chrysanthemums at his house!

Lord Tadataka
42

Toshiyori states: I don’t have much to point out about the poem on ‘autumn sinking to twilight’, except that it could have had ‘indeed, linger’ in place of ‘not one lingers, yet’ to lead to ‘alone and fading’. As for the second poem, there are no other examples of saying ‘chrysanthemums scatter’, yet I do wonder about how this sounds? Nevertheless, it has a conception of Felicitation and this makes it somehow superior.

Mototoshi states: the poems of Left and Right are of the same standard in both conception and diction, so it’s not possible to tell them apart. These, too, are of the same quality.