Tag Archives: dewdrops

Entō ōn’uta’awase 29

Round Twenty-Nine

Left (Win)

宮城のの木下風や過ぎぬらん露におくるる秋萩の花

miyagino no
ko no shitakaze ya
suginuran
tsuyu ni okururu
akihagi no hana
On Miyagi Plain has
The breeze beneath the trees
Passed by? For
Missing the dewfall are
The autumn bush clover blooms…

Takasuke
57

Right

物おもふやどの物とてながむれば露にをれふす庭の萩原

mono’omou
yado no mono tote
nagamureba
tsuyu ni orefusu
niwa no hagiwara
Sunk in gloomy thought is
The one who dwells here, I feel,
When I gaze upon,
Broken and tangled among the dewdrops,
The bush clover grove in the grounds…

Shimotsuke
58

The Left poem’s ‘Missing the dewfall are the autumn bush clover’ sounds pleasant. The Right poem has no faults either, yet the Left should win.

Entō ōn’uta’awase 26

Round Twenty-Six

Left

秋萩の露もよすがのさがり葉も風吹きたつる色ぞ身にしむ

akihagi no
tsuyu mo yosuga no
sagariba mo
kaze fukitatsuru
iro zo mi ni shimu
On the autumn bush clover
Dewdrops rest upon
The dangling leaves,
Whipped up by the wind,
Their hues sharply sink into my flesh.

The Former Minister of the Centre
51

Right (Win)

さだめなき風を待つ間もうつろひぬもとあらの萩にむすぶ白露

sadamenaki
kaze o matsu ma mo
utsuroinu
motoara no hagi ni
musubu shiratsuyu
While the unsettled
Breeze they do await,
Faded from
The sparse bush clover have
The clinging dewdrops.[1]

Kozaishō
52

The Left poem’s ‘rest upon the dangling leaves, whipped up by the wind’ seems a novel style, and yet, even though everything about dangling leaves is contained in the Ancient and Modern, it does not sound particularly evocative. The Right lacks even a small fault and appears gorgeous, so it should win.


[1] An allusive variation on: Topic unknown. 宮木野のもとあらの小萩つゆをおもみ風をまつごと君をこそまつ miyagino no / motoara no kohagi / tsuyu o omomi / kaze o matsu goto / kimi o koso matsu ‘On Miyagi Plain / The sparse bush clover / Weighed down with dewdrops / Awaits the wind, just as / I do wait for you…’ Anonymous (KKS XIV: 694)

Entō ōn’uta’awase 25

Round Twenty-Five

Dew on Bush Clover

Left

下葉には色なる玉やくだくらむ風の吹きしく萩の上の露

shitaba ni wa
iro naru tama ya
kudakuramu
kaze no fukishiku
hagi no ue no tsuyu
From the underleaves
Hues have the gemlets taken
In their shattering?
Spread by the gusting wind
Are the dewdrops on the bush clover…

A Court Lady
49

Right (Win)

又やみむ又や見ざらん白露の玉おきしける秋萩の花

mata ya mimu
mata ya mizaran
shiratsuyu no
tama okishikeru
akihagi no hana
Will I see again, or
Will I not
Silver dewdrop
Pearls spread upon
The autumn bush clover blooms?

Ietaka
50

The Left’s poem does not seem to have a particularly superlative style. The Right’s poem, saying ‘will I see again, or will I not silver dewdrops’ is particularly charming and moving. Thus, it wins.

Entō ōn’uta’awase 20

Round Twenty

Left (Win)

あけぼのは涙やもろき時鳥なくねにおつる杜の下露

akenbono wa
namida ya moroki
hototogisu
naku ne ni otsuru
mori no shitazuyu
With the dawn
Are you swiftly to tears moved
By the cuckoo’s
Calling cries, falling from
The forest drip dewdrops?

Dōchin
39

Right

今もかも昔やこふる橘の花ちる里になく郭公

ima mo kamo
mukashi ya kouru
tachibana no
hana chiru sato ni
naku hototogisu
I wonder, is she now,
As in days gone by, beloved
Where orange
Blossom falls on the estate—
The calling cuckoo?[1]

Dharma Master Nyokan
40

Both Left and Right are of the same quality, yet I wonder about the sound of the Right poem’s final section, so the Left wins.


[1] An allusive variation on: A poem by the Governor-General of Dazai, Lord Ōtomo. 橘の花散る里の霍公鳥片恋しつつ鳴く日しぞ多き tachibana no / hana chiru sato no / hototogisu / kata koishitsutsu / naku hi shi zo ōki ‘Orange / Blossom scatters round my estate where / The cuckoo / For unrequited love / Does cry on many a day…’ Ōtomo no Tabito (MYS VIII: 1473)

Naidaijin-ke uta’awase 20

Round Eight

Left (T – Win; M – Tie)

冬枯にうつろひ残る白菊はうは葉に置ける霜かとぞみる

fuyugare ni
utsuroi nokoru
shiragiku wa
uwaba ni okeru
shimo ka to zo miru
Sere in winter,
Faded and lingering
A white chrysanthemum as,
Fallen upon its upper leaves,
Frost does appear, perhaps?

Lord Morikata
39

Right

露じもの暁置きのあさごとに移ひまさるしらぎくの花

tsuyujimo no
akatsuki oki no
asa goto ni
utsuroi masaru
shiragiku no hana
Frosty dewdrops
With the dawn fall—arising
Every morning
Fading fairer become
The white chrysanthemum blooms.

Lord Michitsune
40

Toshiyori states: I have the feeling that I have never heard the expression ‘sere in winter’, and I certainly have no recollection of it being in the Collection of a Myriad Leaves. The poem of the Right is smooth and extremely charming; I’m very familiar with the expression ‘dew fallen in the morning when I arise’, and here there seems to be some reason for it, doesn’t there! Still, the first poem is better.

Mototoshi states: the expression ‘faded and lingering’ is difficult to distinguish. In addition, saying ‘Fallen upon [the flower’s] upper leaves, / Frost’ is a severe misjudgment. The poem of the Right has the tautology ‘with the dawn fall’ and then ‘every morning’. Clearly neither of these appears to win or lose, so I make this a tie.

Naidaijin-ke uta’awase 14

Round Two

Left

ま袖もて朝置く霜を払ふかなあへず移ふきくの惜さに

masodemote
asa oku shimo o
harau kana
aezu utsurou
kiku no oshisa ni
From both my sleeves
The morning frost fall
I will brush away!
Reluctant to face the fading
Chrysanthemum’s burden of regret…

Lord Akikuni
27

Right (Both Judges – Win)

露結ぶしも夜の数をかさぬればたへでや菊のうつろひぬらん

tsuyu musubu
shimo yo no kazu o
kasanureba
taede ya kiku no
utsuroinuran
Dewdrops bound with
Frost—when such nights in number
Mount up,
Might it be unbearable that the chrysanthemums
Do fade away?

Lord Morotoshi
28

Toshiyori states: the first poem is extremely charming. Nevertheless, I must question the use of ‘reluctant to face the fading’ as I feel this is something I have not heard before. I can grasp the sense of diction such as ‘unable to do anything about’ or ‘without taking on autumn hues’, but did the poet mean to use the diction ‘unbearable’, perhaps? Even though this is somewhat archaic phrasing, it is used in composition. This poem’s expressions, though, I feel are somewhat unfamiliar. The conception and diction of the second poem are both extremely charming. However, this poem, too, is vague. What is going on with the initial ‘dewdrops bound’? Does it mean that the dewdrops get turned into frost? If so, then, from what is known of the calendar, this is something which only occurs on a single night, and from the following night there is only frost. It sounds as if the conception of this poem, though, is that night after night dew turns to frost, and this would be a fault. Despite this vagueness, however, its tone is elegant, so it seems superior.

Mototoshi states: the poem of the Left has a poetic configuration, but I strongly feel that it would have been preferable not to use the diction ‘both my sleeves’. It does seem as if this was used in the ancient Collection of a Myriad Leaves, but even given that was the case, in the preface to the Ancient and Modern, I recall it saying, ‘On examining the poems of ancient times, we find they use many archaic expressions. These were there not just to please the ear, but simply for moral instruction’. It appears that there are no instances of this piece of diction being used in poetry matches from the period of the Ancient and Modern, Later Selection and Gleanings, and these were all conducted for entertainment. Even in a poetry match conducted in Engi 12 [912], when the term ‘sleeve’ was used, I get the feeling that it was such a source of amusement that the poem was not recited. While the quality of the Right’s poem is not superb, the tone of ‘Dewdrops bound with  / Frost—when such nights in number’ is not bad, so I feel the dew can still remain bound!