Tag Archives: Tsumori

Sumiyoshi-sha uta’awase kaō ni-nen 59

Round Nine

Left

いとふともなきものゆゑによのなかのあはれをさすがうちなげきつつ

itou tomo
naki mono yue ni
yo no naka no
aware o sasu ga
uchinagekitsutsu
With despite I regard it not, yet
This mundane world
Has such sadness, that
Ever am
I grief-stricken…

Lord Sanefusa
117

Right (Win)

いたづらにとしもつもりのうらにおふるまつぞわがみのたぐひなりける

itazura ni
toshi mo tsumori no
ura ni ouru
matsu zo wa ga mi no
tagui narikeru
How quickly
The years have piled up; on Tsumori
Shore grow
Pines – my sorry self, indeed,
Do they resemble!

Lord Yorimasa
118

The poem of the Left has a configuration which directly expresses a single emotion. Its conception sounds in keeping with this. The poem of the Right begins with ‘The years have piled up; on Tsumori / Shore grow’ and continues with ‘Pines – my sorry self, indeed’ which appears very pleasant. Thus, the Right wins.

Sumiyoshi-sha uta’awase kaō ni-nen 58

Round Eight

Left

よのなかをうみわたりつつとしへぬることはつもりのかみやたすけむ

yo no naka o
umiwataritsutsu
toshi henuru
koto wa tsumori no
kami ya tasukemu
In this mundane world,
An endless sea of suffering,
Have my years gone by;
Might Tsumori’s
Deity save me, I wonder?

Dharma Master Shun’e
115

Right (Win)

いへのかぜわがみのうへにすずしかれかみのしるしをあふぐとならば

ie no kaze
wa ga mi no ue ni
suzushikare
kami no shirushi o
augu to naraba
My house’s breeze of fortune
To my sorry self
I would bring cool, if
For a sign from the God
I were to seek…

Lord Sanekuni
116

The Left’s conception is charming, beginning with ‘An endless sea of suffering’ and following this with ‘Might Tsumori’s / Deity save me, I wonder?’, but ‘endless sea of suffering’ does not sound like acceptable diction. The Right’s conception of ‘For a sign from the God / I were to seek’ sounds charming, so I make it the winner.

SZS XX: 1261

Composed when Middle Counsellor Ienari had gone to Sumiyoshi and they were composing poems.

神世よりつもりのうらにみやゐしてへぬらんとしのかぎりしらずも

kamiyo yori
tsumori no ura ni
miya’ishite
henuran toshi no
kagiri shirazu mo
Since the Age of Gods
At the Bay of Tsumori
Has there been a shrine;
The years it will endure
Know no bounds at all!

Major Counsellor Takasue

Sumiyoshi-sha uta’awase kaō ni-nen 17

Left (Tie)

月さゆるつもりのうらのみづがきはふりしくゆきにいろもかはらず

tsuki sayuru
tsumori no ura no
mizukaki wa
furishiku yuki ni
iro wa kawarazu
The moon, so chill, shines
Upon the Bay of Tsumori,
Where the honored sacred grounds,
Spread with fallen snow
Remain unchanged in hue.

Taifu, in service to the Former Ise Virgin[i]
33

Right

あらしふくまつのこずゑにきりはれてかみもこころやすみのえの月

arashi fuku
matsu no kozue ni
kiri harete
kami mo kokoro ya
suminoe no tsuki
The storm wind blows
Across the treetops of the pines,
Clearing the mists away—
I wonder, is the Deity’s heart at
Suminoe beneath the moon?

Lord Fujiwara no Sadanaga
Junior Assistant Minister of Central Affairs
Exalted Fifth Rank, Lower Grade[ii]
34

The Left’s poem appears to be about chill fallen snow spread upon Tsumori Bay, so in saying that the waters bounding the sacred grounds cannot conceal the hue, it appears to be saying that the moon’s light is white, but I wonder if the diction is a bit insufficient to convey this? It seems to me that it simply says that although snow has fallen on the waters bounding the sacred grounds, their hue has not changed—doesn’t it? As for the Right’s poem, I can say that its conception and configuration are pleasant, but it begins with ‘the storm wind blows’ and one cannot say ‘storm wind’ along with ‘beach pines’. One can understand this based on the poem ‘Yes, the mountain wind / Is aptly named “Storm”‘. Still, the poem’s configuration does appear pleasant. Again, I make this a tie.


[i] Zen-saigū no Taifu 前斎宮大輔

[ii] Jūgoige-gyō nakatsukasa no shō Fujiwara ason Sadanaga 従五位下行中務少輔藤原朝臣定長