Category Archives: 1201-1250

Entō ōn’uta’awase 10

Round Ten

Left (Win)

数ならぬ深山がくれを尋ねてぞ心の末の花も見るべき

kazu naranu
miyamagakure o
tazunete zo
kokoro no sue no
hana mo mirubeki
Not for many, but
Hidden deep within the mountains,
I go seeking for
My heart’s final desire:
Catching sight of a blossom.

The Former Minister of the Centre
19

Right

まがひこし雲をばよそに吹きなして峰の桜ににほふ春風

magaikoshi
kumo o ba yoso ni
fukinashite
mine no sakura ni
niou harukaze
I had mistaken
The clouds far away
A’blowing, for
Cherries on the peaks
Scenting the breeze of spring.

Kozaishō
20

Both Left and Right sound elegant, yet still the hue of ‘my heart’s final desire: blossom’ is something I can visualise—thus, it wins.

Entō ōn’uta’awase 9

Mountain Cherries

Round Nine

Left (Tie)

人心うつりはてぬる花の色に昔ながらの山の名もをし

hitogokoro
utsurihatenuru
hana no iro ni
mukashi nagara no
yama no na mo oshi
As a human heart
All faded are
The blossoms’ hues upon
Ever unchanged Nagara
Mountain—even its name brings regret.[1]

A Court Lady
17

Right

なぞもかく思ひそめけむ桜花やまとしたかく成りはつるまで

nazo mo kaku
omoisomekemu
sakurabana
yama toshi takaku
narihatsuru made
Why is it that I seem so
Absorbed in thought of
Cherry blossom that
The mountain higher
Has grown? [2]

Lord Ietaka
18

The Right’s poem mentioning ‘Grief as hard as felling trees upon a mountain higher’ has charming diction. As for the Left’s poem, while I have heard it strongly stated that using a ‘human heart’ is not diction that should be composed with these days, as this is not a poem for public circulation, for the moment I make this a tie.


[1] An allusive variation on KKS XV: 797.

[2] An allusive variation on KKS XIX: 1056.

Entō ōn’uta’awase 8

Round Eight

Left (Win)

朝まだきたつや霞の波まより昨日はみえし淡路島山

asa madaki
tatsu ya kasumi no
namima yori
kinō mieshi
awajishima yama
Early in the morning,
Breaking, haze
From between the waves, rather than
Yesterday’s sight of
The mountains of Awaji Isle…

Fujiwara no Tomoshige
15

Right

さえ残る雪げの春の朝霞かすむ名のみや空に立つらん

saenokoru
yukige no haru no
asagasumi
kasumu na nomi
sora ni tatsuran
Do chilly remnants of
Snowmelt in spring
Make morning haze’s
Blur in name alone
Drift into the skies?

Dharma Master Zenshin
16

The Left’s ‘Yesterday’s sight of the mountains of Awaji Isle’ sounds pleasant. The Right’s ‘Blur in name alone drift into the skies’ does not sound bad, but thinking of the conception of the topic, haze in name only is a bit inferior, isn’t it? Thus, the Left wins.

Entō ōn’uta’awase 7

Round Seven

Left (Tie)

けさはまたそれともみえず淡路島霞のしたに浦風ぞ吹く

kesa wa mata
sore tomo miezu
awajishima
kasumi no shita ni
urakaze zo fuku
This morning, once again,
I cannot that clearly see
Awaji Isle, but
Beneath the haze
The winds are blowing o’er the beach!

Chikanari, Ranked without Office
13

Right

春霞なびく朝けの塩風にあらぬけぶりや浦に立つらん

harugasumi
nabiku asake no
shiokaze ni
aranu keburi ya
ura ni tatsuran
Spring haze
Trails over with the morn—
Salt-fire breezes
It is not, yet does smoke
Seem to rise across the bay?

Ie’kiyo, Ranked without Office
14

Both Left and Right don’t seem bad. I make them a tie.

Entō ōn’uta’awase 6

Left (Tie)

山のはに有明の月の残らずは霞にあくる空をみましや

yama no ha ni
ariake no tsuki no
nokorazu wa
kasumi ni akuru
sora o mimashi ya
Upon the mountains’ edge
Had the moon at dawn
Not lingered, then
On the brightening, hazy
Sky would I have turned my gaze?

Shō
11

Right

朝戸あけてながめなれたる明ぼのの霞ばかりに春を知るかな

asa to akete
nagamenaretaru
akebono no
kasumi baraki ni
haru o shiru kana
With morn, opening my door, and
Accustomed to gazing
At the dawn
The haze is all that
Tells me ‘tis spring![1]

Nagatsuna, Ranked without Office
12

The Left’s poem has ‘would I wish to see the skies brightening with haze’, which does not seem bad, but the initial line drop ‘dawn’ and the latter part ‘brightening with haze’ which is a bit dubious; the Right’s poem really has nothing special about it. The poems are comparable and tie.


[1] An allusive variation on GSS V: 249.

Entō ōn’uta’awase 5

Round 5

Left (Win)

朝日影まだ出でやらぬ足引の山はかすみの色ぞうつろふ

asahi kage
mada ideyaranu
ashihiki no
yama wa kasumi no
iro zo utsurou
The morning sunlight
Has yet to fall upon
The leg-wearying
Mountains, yet the haze’s
Hues are shifting.

Takasuke, Gentleman-in-Waiting
9

Right

山姫のかすみのそでも紅に光そへたる朝日影かな

yamahime no
kasumi no sode mo
kurenai ni
hikari soetaru
asahi kage kana
The mountain princess has
Her sleeves of haze turned
Scarlet
Draped with light by
The morning sunshine!

Shimotsuke
10

The Left’s poem has no faults worth pointing out; the poem of the Right’s ‘morning sunlight draping scarlet light across the sleeves of haze’ is overly gorgeous, I think, while the Left seems perfectly beautiful, so it should win.

Entō ōn’uta’awase 4

Round Four

Left (Win)

あけぬるか霞の衣たちかへり猶君が代の春をまつかな

akenuru ka
kasumi no koromo
tachikaeri
nao kimi ga yo no
haru o matsu kana
Is it the breaking dawn that
Hazy raiment
Casts back?
Ever for my Lord’s reign’s
Springtime do I pine!

Novice Dōchin

7

Right

天の戸のあけゆく空はうれしきを猶はれやらず立つ霞かな

ama no to no
akeyuku sora wa
ureshiki o
nao hareyarazu
tatsu kasumi kana
That Heaven’s door
Opens to brighten the sky—
What joy, but
Still, never clearing is
The rising haze!

Dharma Master Nyogan

8

The Left poem’s links with celebration are certainly not something praiseworthy, but I am unable to accept the Right’s ‘joy’. Thus, the Left wins.

Entō ōn’uta’awase – Topics and Poets

Topics

Morning HazeMountain CherriesCuckoosDew on Bush Clover
Deer in the NightShowersHidden LoveEnduring Love
TravelMountain Retreats  

Writers

LeftRight  
A Court Lady
(Nyōbō 女房)
Ietaka, Junior Second Rank  
(Jūni’i ietaka 従二位家隆)
The Former Minister of the Centre
(Zen naidaijin 前内大臣)
Kozaishō  
小宰相
Supernumerary Major Counsellor Moto’ie
(Gonchūnagon moto’ie 権大納言基家)
Nobunari, Senior Third Rank  
(Shōsan’i nobunari 正三位信成)
Novice Dōchin
(Shami dōchin 沙弥道珍)
Dharma Master Nyokan  
(Nyokan hōshi 如願法師)
Takasuke, Gentleman-in-Waiting
(Jijū takasuke 侍従隆祐)
Shimotsuke  
下野
Shō
少輔
Natatsuna, Ranked without Office  
(San’i nagatsuna 散位長綱)
Chikanari, Ranked without Office
(San’i chikanari 散位親成)
Ie’kiyo, Ranked without Office  
(San’I ie’kiyo 散位家清)
Fujiwara no Tomoshige
(Fujiwara no tomoshige 藤原友茂)
Dharma Master Zenshin
(Zenshin hoshi 善真法師)

Judge: A Court Lady  

Entō ōn’uta’awase 03

Round Three

Left (Win)

春の夜のあくる霞の立田山これや神代の衣なるらん

haru no yo no
akuru kasumi no
tatsutayama
kore ya kamiyo no
koromo naruran
At a spring night’s
Dawn the haze around
Tatsuta Mountain—
Is this how in the age of gods
Raiment might have been?

Supernumerary Major Counsellor Moto’ie
5

Right

朝霞雲居をかけて見わたせばいたりいたらぬ山の端もなし

asagasumi
kumoi o kakete
miwataseba
itari itaranu
yama no ha mo nashi
When, upon the morning haze
Draping from the clouds,
I turn my gaze, it
Spread out, and fails to reach,
Not a single mountain’s edge.

Nobunari, Senior Third Rank
6

Both Left and Right are difficult to tell apart, yet the Left’s ‘clothing of the Age of Gods’ would seem to be superior.

Entō ōn’uta’awase 02

Round Two

Left (Tie)

大はらやをしほの里の朝霞ゆききになれし春ぞ忘れぬ

ōhara ya
oshio no sato no
asagasumi
yukiki ni nareshi
haru zo wasurenu
In Ōhara
At Oshio estate among
The morning haze
Accustomed to go back and forth,
Never will I forget that springtime!

The Former Minister of the Centre
3

Right

浦人のしほやく里のあさ霞春の物とやわかでみるらん

urabito no
shio yaku sato no
asagasumi
haru no mono to ya
wakade miruran
Folk dwelling by the bay
Roasting salt in their village:
The morning haze
From a scene in spring ‘tis
Hard to distinguish, is it not?[1]

Kozaishō
4

The Left’s poem composes ‘Oshio estate among the morning haze accustomed to go back and forth’ and, in addition to seeming to have some feeling in it, displays fine configuration and diction, while the Right’s poem ‘From as scene in spring ‘tis hard to distinguish, is it not?’ recollects Narihira’s poem ‘a scene from spring: ever-falling rain to gaze upon all day’ and has a gentle air about it, so both are difficult to distinguish from each other. I make this a tie.


[1] An allusive variation on KKS XIII: 616.