Tag Archives: hamlet

Eien narabō uta’awase 30

Round Two

Left (Win)

君がよはあまのいはとをいづるひのいくめぐりてふかずもしられず

kimi ga yo wa
ama no iwato o
izuru hi no
iku meguri chō
kazu mo shirarezu
My Lord’s reign:
Since from the stone door in the heavens
Emerged the sun,
‘How many circuits has she made?’, they ask—
A number quite unknown.

Lord Saburō
59

Right

みかさやまふもとのさとはあめのしたふるにおもひもあらじとぞ思ふ

mikasayama
fumoto no sato wa
ame no shita
furu ni omoi mo
araji to zo omou
At Mikasa Moutain’s
Foot, in a hamlet
‘neath the heavens
Passing time—painful thoughts
There I’d have not a one, I feel!

Ushigimi
60

The Left’s poem goes beyond the general flow of diction, containing mystery and depth. I have to say it is truly superior. While the Right’s poem has no faults to mention, it has yet to emerge from prosaic expression. Thus, the Left wins.

The ‘stone door in the heavens’ is that which the supreme sun-deity Amaterasu stood before and then entered. But when we’re talking about dawn breaking at the end of night, we say ‘gates of heaven’. Which of these two was did the poet have in mind, I wonder? If he was thinking of dawn breaking, then the usage is erroneous, but even if he did mean ‘stone door of the heavens’, then do we use this about the circuits of the sun? This is vague. In addition, the final ‘they ask’ is difficult to pronounce. As for the Right’s poem, ‘‘neath the heavens’ lacks emotion. The dual use of ‘thoughts’ and ‘feels’, as I have already remarked, is not an error, but does grate on the ears a bit.

Entō ōn’uta’awase 18

Round Eighteen

Left (Tie)

神さぶるなげきの森の時鳥ひくしめなはもなくなくやこし

kamu saburu
nageki no mori no
hototogisu
hiku shimenawa mo
nakunaku ya koshi
In divine
Nageki’s sacred grove
Does the cuckoo to
Where the holy garlands  
Are hung not, come to sing?[1]

The Former Minister of the Centre
35

Right

さとわかずなけや五月の郭公忍びし比は恨みやはせし

sato wakazu
nake ya satsuki no
hototogisu
shinobishi koro wa
urami ya wa seshi
In every hamlet
Sing, O, Fifth Month
Cuckoo!
For when you chirped before,
I did not hate you for it…

Kozaishō
36

The Left’s poem is based on ‘Prayers / Alone I seem to hear at / This shrine, indeed, but / In the end, passion to grief’s / Grove will turn, no doubt…’ and sounds pleasant. The Right’s poem says ‘For when you chirped before, / I did not hate you for it’ and has a graceful style—thus, they tie.


[1] An allusive variation on: Topic unknown. ねぎ事をさのみききけむやしろこそはてはなげきのもりとなるらめnegigoto o / sanomi kikikemu / yashiro koso / hate wa nageki no / mori to narurame ‘Prayers / Alone I seem to hear at / This shrine, indeed, but / In the end, passion to grief’s / Grove will turn, no doubt…’ Sanuki (KKS XIX: 1055)

San’i minamoto no hirotsune ason uta’awase 3

A mountain home concealed by haze (霞隔山家)

Left

おぼつかなとなりもみえず成りにけり霞へだつる村雲のさと

obotsukana
tonari mo miezu
narinikeri
kasumi hedatsuru
muragumo no sato
All is hidden!
My neighbours invisible
Have become;
The hazes form a barrier in
This cloud-clustered hamlet…

Kaya no Nuki
5

Right

春霞八重立ちぬれば尋ねゆく道もわかれずくらはしのさと

harugasumi
yae tachinureba
tazuneyuku
michi mo wakarezu
kurahashi no sato
The spring hazes
Arise eightfold, so
Though I go enquire
No one knows the way to
The estate at Kurahashi.

Koretsune
6