The Right state: ‘hardened her heart’ (omoikatamuru) is grating on the ear. The Left state: the Right’s poem has no faults to indicate.
In judgement: regardless of whether the Left’s poem sounds poor or not, having both ‘hardened’ (katamuru) and ‘hard’ (kataki) is a fault. So, ‘a barrier warden at Moji’ (moji no sekimori) wins.
The Right state: we wonder about the use of ‘Barrier wardens stand before you’ (kimi ga sekimori). The Left state: the Right’s poem lacks any faults to indicate.
In judgement: both Left and Right’s ‘Meeting Hills’ lack faults or merits. Thus, the round ties.
The Right state: ‘This love; at Suma’ (omoi o suma) sounds antiquated. In addition, how can one be placed by the barrier? The Left state: in the Right’s poem what is the ‘passing grief’ (suguru nageki)?
In judgement: the Gentlemen of the Right’s criticism of wondering ‘how one can be placed by the barrier’ suggests they have never been installed as Barrier Wardens! Both ‘at Suma by the barrier’ and ‘Meeting Hill Barrier’ are of the same quality. The round should tie.
The Right state: we are unfamiliar with the expression ‘Oyamada Barrier’ (oyamada no seki). The Left state: it sounds as if it is tears that are ceaseless at the Barrier at Kiyomi.
In judgement: the Left’s poem is stylistically tasteful, but with only ‘can a meeting, like the waters round the rice seedlings’ (au koto wa nawashiro mizu) the conception of love is weak is it not? The Right’s poem metaphorically has tears ceaseless at the Barrier at Kiyomi, and with the ta present, I accept the Left’s point to a certain extent, but this type of thing is not unusual in metaphorical poems. In addition, there is little reason to imagine the waters round the rice-seedlings being blocked. As it has a stronger focus on Love, the Right wins.
At around the the time the Kanpyō Emperor took Holy Orders, ladies were only permitted to serve him from beyond his curtains, and being unable to approach him closely, she wrote this and fastened it to his screen.
立ちよらは影踏む許近けれど誰かなこその関をすゑけん
tatiyoraba
kage Fumu bakari
tikakeredo
tare ka nakoso no
seki o suweken
If I were to approach,
I would simply step upon your shadow;
I am so close, yet
Who is it Nakoso – Come not –
That barrier has placed between us?
The Kohachijō Miyasudokoro 小八条御息所
[Minamoto no Sadako 源貞子]