Tag Archives: kyō

Kyōgoku no miyasudokoro uta’awase 07

Original

わかなつむとしはへぬれどかすがのののもりはけふやはるをしるらむ

wakana tsumu
toshi wa henuredo
kasugano no
nomori wa kyō ya
haru o shiruramu
Plucking fresh herbs do
The years pass by, yet
On Kasuga Plain,
The wardens today
Must truly know ‘tis spring. [1]

Mitsune
19

Left (Tie)

けふ見てぞわれはしりぬるはなはなほかすがののべのものにぞありける

kyō mite zo
ware wa shirinuru
hana wa nao
kasuga no nobe no
mono ni zo arikeru
Today did I see, and
Understood it well, that
Blossom, truly,
Upon the meadows of Kasuga
Is best of all.

20

Right

ありへてもかすがののもりはるにあふはとしもわかなもつめるしるしか

arihete mo
kasuga no nomori
haru ni au wa
toshi mo wakana mo
tsumeru shirushi ka
Over passing ages,
For the wardens of Kasuga,
Encountering the springtime,
The years and the fresh herbs, both,
Have garnered as a sign, perhaps.

21


[1] A variant of this poem occurs in Shokugosenshū: In the twenty-first year of the same era, on a day when the Kyōgoku Lady of the Bedchamber visited the shrine at Kasuga, he composed this in place of the official from the province of Yamato. としごとにわかなつみつつかすが野ののもりもけふやはるをしるらん toshi goto ni / wakana tsumitsutsu / kasugano no / nomori mo kyō ya / haru o shiruran ‘Every single year / Ever plucking fresh herbs / On Kasuga Plain / The wardens, too, today / Must truly know ‘tis spring.’Mitsune (XVI: 1032/1029)

Kyōgoku no miyasudokoro uta’awase 06

Original

うぐひすのなきつるなへにかすがののけふのみゆきをはなとこそみれ

uguisu no
nakitsuru nae ni
kasugano no
kyō no miyuki o
hana to koso mire
While the warbler
Sings on
Kasuga Plain
Today, accompanying the progress, snow
As blossom does appear.[1]

16

Left (Win)

いまはしもはなとぞいはむかすがののはるのみゆきをなにとかは見む

ima wa shimo
hana to zo iwamu
kasugano no
haru no miyuki o
nani to ka wa mimu
Now, of all,
The blossom, I would describe,
On Kasuga Plain, as
Springtime progress snow—
What else can I say?

17

Right

ふるさとにゆきまじりたるはなと見ばわれにおくるなのべのうぐひす

furusato ni
yukimajiritaru
hana to miba
ware ni okuru na
nobe no uguisu
Around the ancient capital
Have I gone amidst the snow—
If as blossom I did see it, then,
O, don’t send me off,
Warbler upon the plain!

18


[1] SIS 1044 attributed to Fujiwara no Tadafusa ‘Headnote ‘Among the many poems presented by provincial officials, when the Kyōgoku Lady of the Bedchamber visited Kasuga.’

Kyōgoku no miyasudokoro uta’awase 03

Original

やへたてるみかさのやまのしらくもはみゆきさぶらふさくらなりけり

yae tateru
mikasa no yama no
shirakumo wa
miyuki saburau
sakura narikeri
Standing eightfold high above
Mikasa Mountain,
The clouds of white,
In service to the excursion
Are cherries.

7

Left (Win)

よそにてもきみしみつれば山ざくらこころやすくやいまはちるらむ

yoso nite mo
kimi shi mitsureba
yamazakura
kokoro yasuku ya
ima wa chiruramu
Seen from afar, and
Even by my Lady, do
The mountain cherries
Contentedly
Seem to scatter now?

8

Right

やへたてるくもゐに見えしさくらばなかへるたむけにけふやちるらん

yae tateru
kumoi ni mieshi
sakurabana
kaeru tamuke ni
kyō ya chiruran
Standing eightfold high
Among the clouds, I seemed to see
Cherry blossoms,
As a memento of our return
Seeming to scatter today.

9

Kyōgoku no miyasudokoro uta’awase 01

Original

めづらしきけふのかすがのやをとめをかみもこひしとしのばざらめや

mezurashiki
kyō no kasuga no
yaotome o
kami mo koishi to
shinobazarame ya
Charming,
Today at Kasuga
Were maidens eight—
Would the deity, too, such yearning
Be unable to recall?[1]

1

In reply:

Left (Tie)

やをとめをかみししのばばゆふだすきかけてぞこひむけふのくれなば

yaotome o
kami shi shinobaba
yūdasuki
kakete zo koimu
kyō no kurenaba
If maidens eight
The deity does recall, then
Cords of mulberry cloth
Would he hang that on this beloved
Day evening should not fall…

2

Right

ちはやぶるかみしゆるさばかすがのにたつやをとめのいつかたゆべき

chihayaburu
kami shi yurusaba
kasuga no ni
tatsu yaotome no
itsuka tayubeki
Should the mighty
Deity permit,
Upon Kasuga plain
Stand maidens eight—
How long would they endure?

3


[1] A variant of this poem occurs in Shūishū: Composed when officials from the provinces presented twenty-one poems on the occasion of an imperial progress to Kasuga by the former Teiji Emperor in Engi 20: めづらしきけふのかすがのやをとめを神もうれしとしのばざらめや mezurashiki / kyō no kasuga no / yaotome o / kami mo ureshi to / shinobazareme ya ‘Charming, / Today at Kasuga / Were maidens eight— / Would the deity, too, such joy / Be unable to recall?’ Fujiwara no Tadafusa (SIS X: 620)

Teiji’in tenjōbito uta’awase 07

Left

わかれてののちやわびしきたなばたのあふごはるけきことをおもへば

wakarete no
nochi ya wabishiki
tanabata no
au go harukeki
koto o omoeba
They part, and
Later are filled with lonely sadness
The Weaver Maid’s
Time of meeting distant grows
Within her thoughts…

13

Right (Win)

わかれてはわびしきものをひこぼしのきのふけふこそおもひやらるれ

wakarete wa
wabishiki mono o
hikoboshi no
kinō kyō koso
omoyararure
Parting is
Such a sad and lonely thing—
The Herd Boy,
Yesterday and today, too,
Dwells on it in his thoughts…

14

SKS I: 29

Composed during the reign of former Emperor Ichijō, when His Majesty was presented with a gift of some eightfold cherry blossom from Nara and, being in attendance, he ordered her to composed a poem on this gift of blossom.

いにしへのならの宮このやへざくらけふここのへににほひぬるかな

inishie no
nara no miyako no
yaezakura
kyō kokonoe ni
nioinuru kana
The ancient
Capital of Nara had
Eightfold cherry blossom, that
Today within the ninefold palace
Does shine!

Ise no Taiyū

A kuzushiji version of the poem's text.
Created with Soan.