Tag Archives: breeze

SIS XVII: 1088

On the 21st day of the Fifth Month Tenroku 4 [973], former emperor En’yū, who was then the sovereign, visited the Princess of the First Order [Shishi 資子] and, following a loss at a game with go counters, on the 7th day of the Seventh Month, the Princess had a fan wrapped in thin cloth and presented to the imperial pantry.

天の川河辺涼しき七夕に扇の風を猶やかさまし

ama no kaFa
kaFabe suzusiki
tanabata ni
aFugi no kaze wo
naFo ya kasamasi
On the River of Heaven’s
Shore, cool
In early autumn
Is this fan’s breeze:
I wonder, should I lend it you more?

Nakatsukasa

This poem is also Wakan rōeishū  201.

Love VI: 15

Left.
心あひの風いづかたへ吹かぬらん我には散らす言の葉もなし

kokoro ai no
kaze izukata e
fukanuran
ware ni wa chirasu
koto no ha mo nashi
This pleasant
Breeze: whither
Does it blow?
To me not one scattered
Leaf or word has it delivered.

Kenshō.
929

Right (Win).
色に出し言の葉もみなかれはてゝ涙を散らす風の音哉

iro ni idashi
koto no ha mo mina
karehatete
namida o chirasu
kaze no oto kana
The bright hues of passion
In these leaves and your words
Have all withered away;
Tears scattering with
The sound of the wind…

Lord Takanobu.
930

The Right state: ‘Breeze: whither’ (kaze izukata e) seems lacking. The Left state: the Right’s poem has no faults to indicate.

In judgement: in the Left’s poem, I wonder whether ‘breeze: wither’ really is lacking. ‘This pleasant’ (kokoro no ai) would seem to be an expression deriving from ‘At the head of the road’. I seem to recall it coming after ‘In Kofu in Takefu / Will I be’, but that is not a suitable source. The Right’s poem, as the Gentlemen of the Left have said, appears to have no faults. It should win.

Love V: 25

Left (Win).
枕にも跡にも露の玉散りてひとり起きゐる小夜の中山

makura ni mo
ato ni mo tsuyu no
tama chirite
hitori oki’iru
sayo no naka yama
Upon my pillow and
My foot prints both, dew
Drops have fallen
Awakening alone in
Sayo-no-Nakayama.

A Servant Girl
889

Right.
草枕ひとりあかしの浦風にいとゞ涙ぞ落ちまさりける

kusamakura
hitori akashi no
ura kaze ni
itodo namida zo
ochimasarikeru
Pillowed on the grass,
Alone at dawn in Akashi,
The breeze from the bay
Makes even more tears
Fall.

Lord Tsune’ie.
890

The Right state they have no criticisms of the Left’s poem. The Left merely say that the Right’s poem is ‘old-fashioned’.

Shunzei’s judgement: The Left’s ‘dew drops’ (tsuyu no tama) falling so widely at Sayo-no-Nakayama one can surmise to be deeply expressive of the concept of travel. The Right’s Akashi Bay is a place strongly associated with the sad sound of the wind and the waves, but the final ‘makes even more fall’ (ochimasarikeru) is insufficient. Thus, the Left should win.

SZS XVIII: 1166

Composed in the conception of travel, when he presented a hundred poem sequence.

東路の野島が埼の浜風に我が紐ゆひし妹がかほのみ面影に見ゆ

azumadi no
nozima ga saki no
Famakaze ni
wa ga Fimo yuFisi
imo ga kaFo nomi
omokage ni miyu
On Eastern roads
At Nojima Point
In the breeze from off the beach:
My belt was tied
By my darling, her face,
A vision, appears before me…

Master of the Left Capital Office, Akisuke
左京大夫顕輔

Winter II: 26

Left (Win).

河竹のなびく葉風も年暮れて三世の佛の御名を聞くかな

kawatake no
nabiku hakaze mo
toshi kurete
miyo no hotoke no
mina o kiku kana
Bamboo by the river,
Leaves streaming in the breeze, and
The ending of the year, with
The three worlds’ Buddhas
Honoured names – I hear them both…

Lord Sada’ie.

591

Right.

嬉しくも罪は夜の間に消えぬ也暮行く年や身に積るらむ

ureshiku mo
tsumi wa yo no ma ni
kienu nari
kureyuku toshi ya
mi ni tsumoruramu
How pleasant that
One’s sins in the space of a night
Do disappear, and
The year fading into dusk
Seems to lie upon me!

Ietaka.

592

The Gentlemen of the Right state: the Left’s poem has no faults. The Gentlemen of the Left state: the Right’s poem is pedestrian [tsune no koto nari].

Shunzei’s judgement: the sound of ‘Bamboo by the river, leaves streaming’ (kawatake no nabiku), leading to ‘the three worlds’ Buddhas’ (miyo no hotoke) is not a particularly good expression. In the Right’s poem, if it was changed to ‘the disappearance of one’s sins is pleasant, but’ (tsumi no kiyuru koto wa ureshiki o), this would be more in line with the conception of the final section of the poem. By beginning ‘how pleasant that’ (ureshiku mo) it sounds as if the poet is pleased to bear another year, too. I wonder, is ‘bamboo by the river’ a recollection of the Palace Gardens? The Left should win.

Winter I: 20

Left.

誰も見よこれはみぞれの空ならん散來る花は雨や交りし

tare mo miyo
kore wa mizore no
sora naran
chirikuru hana wa
ame ya majirishi
Behold, one and all!
This is a sleet-filled
Sky, indeed!
Flowers falling,
Mixed with rain?

Lord Suetsune.

519

Right (Win).

風渡る花のあたりの春雨は冬の空にもありける物を

kaze wataru
hana no atari no
harusame wa
fuyu no sora ni mo
arikeru mono o
The breeze blows
Around the blossom
In spring showers;
The winter skies, too,
Have such things…

Nobusada.

520

The Right wonder about the appropriateness of ‘mixed’ (majirishi). The Left complain that the Right’s poem ‘does not contain an expression from the topic [dai no ji]’ and wonder about the appropriateness of this in a poetry competition.

Shunzei’s judgement: ‘This is a sleet-filled sky, indeed!’ (kore wa mizore no sora naran) is charming, but the latter section of the poem, saying that blossoms fall during a shower is quite pedestrian [tsune no koto ni aran]. I also wonder about the appropriateness of ‘mixed with rain?’ (ame ya majirishi) as a choice of poetic diction [uta kotoba]. Having ‘Around the blossom in spring showers’ (hana no atari no harusame wa), and then ‘The winter skies, too, have such things…’ (fuyu no sora ni mo arikeru mono o) is extremely charming. Even without the explicit reference to the topic, one can certainly glimpse the sleet. The Right should win.