Round Six
Left
雲かかる高志のやまの明暮に妻まどはせるを鹿鳴くなり
| kumo kakaru takashi no yama no akegure ni tsuma madowaseru oshika naku nari | All hung about with cloud On Takashi Mountain In the gloaming Having lost his mate A stag bells out. |
Nakamasa
11
Right
山がつの先あかつきをしりがほに裾野に出でて鹿ぞ鳴くなる
| yamagatsu no mazu akatsuki o shirigao ni susono ni idete shika zo naku naru | A mountain man First of all, that ‘tis dawn Knows plain upon his face, As he sets out upon the slopes As a stag bells out! |
Head
12
The Left poem’s conclusion, ‘Having lost his mate / A stag bells out’ seems no different from that of a poem by Gō no Jijū in poetry match held by the First Princess.[1] As for the poem of the Right’s ‘A mountain man / Awaits the dawn / Knowing plain upon his face’—what on earth might a mountain man look like while waiting for dawn? There is the tale of Hangu Pass in Cathay, where the barrier guard was waiting for dawn and opened the gate after hearing a cock’s crow, but the expression ‘a mountain man awaits the dawn’ has never appeared before in a poem—either one of Cathay or in the words of Yamato, so I feel that both Left and Right lack any superlative qualities.
[1] Stags. をぐら山たちどもみえぬゆふぎりにつままどはせるしかぞなくなる ogurayama / tachidomo mienu / yūgiri ni / tsuma madowaseru / shika zo nakunaru ‘On gloomy Ogura Mountain / Stands unseen / Among the evening mists / Having lost his mate / A belling stag.’ (Yūshi naishinnō-ke uta’awase eishō go-nen 27). This event was held at the residence of Imperial Princess Sukeko (Yūshi) on the 5th day of the Sixth Month, Eishō 5 [26.10.1050]. The poem won its round, and was later included in Goshūishū (IV: 292).
Left
ひとこひてぬるはるのよはしきたへのまくらながれてうきぬべきかな
| hito koite nuru haru no yo wa shikitae no makura nagarete ukinubeki kana | Loving her, and Sleeping on a night in spring, My mulberry cloth Pillow in the flow Simply floats away! |
11
Right
ねざめするわがしきたへはいけなれやつまなきをしとなかれこそすれ
| nezamesuru wa ga shikitae wa ike nare ya tsuma naki oshi to nakare koso sure | On waking Is my mulberry cloth A pond, by chance? For as a mandarin drake without his duck Do I surely cry! |
12
Round Thirty-Seven
Left (Tie)
むば玉のよやふけぬらんさをしかの声すみのぼるをのの草ぶし
| mubatama no yo ya fukenuran saoshika no koe suminoboru ono no kusabushi | Might lily-seed dark Night have fallen? The stag’s Cry clearly climbs From where he lies among the meadow grasses. |
Takasuke
73
Right
秋のよはつまどふ鹿の深山出でていまだ旅なるをのの草ぶし
| aki no yo wa tsumadou shika no miyama idete imada tabi naru ono no kusabushi | On an autumn night, Seeking his bride, the stag Emerges from the mountains’ depths, And now on his travels Lies among the meadow grasses. |
Shimotsuke
74
Left and Right’s ‘lies among the meadow grasses’ have no merits or faults between them. A pleasant tie.
Round Thirty-Four
Left
もののふもあはれとおもへあづさ弓ひきのの夜半のさをしかの声
| mononofu mo aware to omoe azusayumi hikino no yowa no saoshika no koe | Let even a warrior Feel pity! A catalpa bow drawn On Hiki Plain at a midnight Stag’s call. |
The Former Minister of the Centre
67
Right (Win)
つれもなきつまをやたのむ秋風の身にさむき夜は鹿も鳴くなり
| tsure mo naki tsuma o ya tanomu akikaze no mi ni samuki yo wa shika mo nakunari | Is it his heartless Bride he seeks? The autumn wind Chills the bones at night As the stag, too, does cry.[1] |
Kozaishō
68
The Left’s poem seems to have no faults worth mentioning, but the Right’s poem is composed with the poem ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night’ in mind and seems particularly pleasant, so it wins.
[1] An allusive variation on: Topic unknown. 秋風の身にさむければつれもなき人をぞたのむくるる夜ごとに aki kaze no / mi ni samukereba / tsuremonaki / hito o zo tanomu / kururu yo goto ni ‘The autumn wind / Chills my bones / As cold as / The woman I hope for / In the dark, night after night.’ Dharma Master Sosei (KKS XII: 555)
