Tag Archives: brushwood

Winter II: 18

Left.

椎柴は冬こそ人に知られけれ言問ふ霰殘す木枯

shiishba wa
fuyu koso hito ni
shirarekere
koto tou arare
nokosu kogarashi
The brushwood,
That ‘tis winter to folk
Does tell;
Hail raising cries from leave
Left by the freezing winds.

Lord Sada’ie.

575

Right (Win).

深山邊を夕越え來れば椎柴の末葉に傳ふ玉霰哉

fukayamabe
yū koekureba
shiishiba no
ureba ni tsutau
tama arare kana
Just on the edge of mountain deeps,
When evening has passed by,
The brushwood’s
Leaf-tips display
Gemstone hail!

The Provisional Master of the Empress’ Household Office.

576

The Right state that the final section of the Left’s poem is ‘fierce’ [arashi]. The Left state that the Right’s ‘gemstone hail’ (tama arare) ‘sounds poor’ [kikiyokarazu].

Shunzei’s judgement: The Gentlemen of the Right have stated that the final section of the Left’s poem is ‘fierce’ – how can they say this? I would say that it appears perfectly pleasant [yoroshiku koso miehabere, ikaga]. However, the Right’s ‘when evening has passed by’ (yū koekureba) and ‘leaf-tips’ (ureba) seem a rather overblown style to me [kotogotoshiki fūtei ni miehaberi]. ‘Gemstone’ (tama), though, in addition to being a word used to praise something, is used in conjunction with ‘hail’, in ‘the echoes are chill as pearls falling one by one from a dragon’s jaw’ . There is nothing to criticise about it. Thus, the Right should win.

Winter II: 17

Left.

落ち積もる朽葉も下に無かりけり色も變らぬ嶺の椎柴

ochitsumoru
kuchiba mo shita ni
nakarikeri
iro mo kawaranu
mine no shiishiba
Fallen, piled
Leaves underfoot
Are there none;
Unchanging are the hues
Of brushwood on the peak.

Lord Suetsune.

573

Right.

椎柴のしばしと思し世の中の四十の冬に成りけるかな

shiishiba no
shibashi to omoishi
yo no naka no
yosoji no fuyu ni
narikeru kana
To brushwood
Briefly turned my thoughts
Within this sad world
Forty winters
Have I reached.

Nobusada.

574

The Right can find nothing to criticise in the Left’s poem. The Left say, ‘This is a personal lament, as in the previous round.’

Shunzei’s judgement: ‘The Left’s poem sounds like a congratulatory poem (shūgen) without being one, and its diction and overall conception are splendid [sugata kotoba yoroshiku]. With regard to the Right’s poem, while it is true that one does not normally compose personal laments for poetry competitions [jukkai wa uta’awase ni uchimakasenu koto], it is not the case that there are absolutely no examples of this. While it is true that I find the diction and overall conception of the poem difficult to grasp [uta no sugata kotoba koso nanigoto to wa kokoroezu nagara], it sounds tasteful [yū ni kikoete], and it’s difficult to declare a winner this round. I must make it a tie.’