Tag Archives: deity

Sumiyoshi-sha uta’awase kaō-ni nen 14

Left (Tie)

ゆきもあはぬちぎのかたそぎもる月をしもとやかみのおもひますらむ

yuki mo awanu
chigi no katasogi
moru tsuki o
shimo to ya kami no
omoimasuramu
Fail to entwine do
The chiliad of trees, while from the ridge poles
Drips the moon—
‘Tis frost, perhaps, does the Deity
Deign to wonder?

Lord Taira no Tsunemasa
Supernumerary Director of the Bureau of Horses, Left Division
Governor of Awaji
Exalted Fifth Rank, Lower Grade[i]
27

Right

しろたへのゆきかとみればかぜさえて月ぞしづるるすみよしのまつ

shirotae no
yuki ka to mireba
kaze saete
tsuki zo shizururu
sumiyoshi no matsu
White as mulberry cloth,
I wonder, if ‘tis snow, I see—
In the chill wind
The moon slips from
The pines of Sumiyoshi…

Lord Minamoto no Nakatsuna
Governor of Oki
Junior Fifth Rank, Lower Grade[ii]
28

The configuration of the Left appears elegant, but the expression ‘chiliad of trees’ was said to be impermissible by Lord Mototoshi in his judgement on a poetry competition held in a certain place. The final section, too, seems to require a bit more thought [because it’s insulting to the deity]. As for the Right, the conception of wondering if the moon’s light shining through the trees is snow slipping off them is charming, but I do wonder about the sound of ‘the moon slips’ as a piece of diction. The initial ‘white as mulberry cloth’, too, sounds like it needs further thought [because this is not used to modify ‘snow’], so these should tie.


[i] Shōgoige-gyō sauma gon-kami ken awaji no kami Taira ason Tsunemasa正五位下行左馬権頭兼淡路守平朝臣経正

[ii] Jūgoige-gyō oki no kami Minamoto ason Nakatsuna 従五位下行隠岐守源朝臣仲綱

Sumiyoshi-sha uta’awase kaō ni-nen 10

Round Ten

Left (Tie)

まつもみなしらゆふかけてすみよしの月のひかりもかみさびにけり

matsu mo mina
shirayū kakete
sumiyoshi no
tsuki no hikari mo
kamisabinikeri
The pine trees, every one,
Are hung with sacred streamers—
At Sumiyoshi
Even the moon’s light
Inspires awe.

Hyōenosuke, in service to the Junior Consort
(formerly Handmaid Mikawa, in service at the Nijō Palace)[1]
19

Right

かたそぎのゆきあはぬまよりもる月をさえぬしもとやかみは見るらむ

katasogi no
yuki awanu ma yori
moru tsuki o
saenu shimo to ya
kami wa miruramu
The ridge poles
Fail to entwine, and from the gaps
Drips moonlight—
As chill-less frost, I wonder,
Does the Deity regard it?

Lord Fujiwara no Naganori
Supernumerary Minor Captain in the Inner Palace Guards, Left Division
Exalted Senior Fourth Rank, Lower Grade[2]
20

The Left’s poem appears to have a pleasant configuration with ‘Even the moon’s light / Inspires awe’. The poem of the Right, furthermore, has a charming-sounding sequence with ‘As chill-less frost, I wonder, / Does the Deity regard it?’ but in composition one usually states that the moon is fair precisely because of its chill. Thus, when one compares it to true frost, can one say that it lacks it? While I do feel that this is somewhat vague, both the poems appear to pleasant configurations, so I make this a tie.


[1] Nȳogo no ie Hyōenosuke moto nijōin Mikawa no maishi女御家兵衛佐元二条院参河内侍

[2] Shōyon’ige-gyō konoe gonshōjō Fujiwara ason Naganori 正四位下行左近衛権少将藤原朝臣修範

Sumiyoshi-sha uta’awase kaō ni-nen 09

Round Nine

Left

すみのえのこほりとみゆる月かげにとけやしぬらむかみのこころも

suminoe no
kōri to miyuru
tsukikage ni
toke ya shinuramu
kami no kokoro mo
At Suminoe
As ice appears
The moonlight, but
Is not, perhaps, melted
Even the deity’s heart?

Lord Fujiwara no Kinshige
Senior Fourth Rank, Lower Grade
Without Office[1]
17

Right (Win)

すみよしのおまへのきしのまつのはもかずかくれなくみゆる月かげ

sumiyoshi no
omae no kishi no
matsu no ha mo
kazu kakurenaku
miyuru tsukikage
At Sumiyoshi
On the coast before the shrine
Even the pine needles
Cannot hide their numbers,
Appearing in the moonlight.

Venerable Dharma Eye Enjitsu[2]
18

While in the Left ‘ice appears’ and ‘is not, perhaps, melted’ seem to have some kind of linkage, if we consider this as a Cathay-style poem saying ‘A chill night’s moon / Ice atop the swell’, then I would have preferred it to say ‘is, perhaps, bound’. An alternative version of this would, of course, be ‘A spring morn’s breeze / Ice on the eastern shore’ which could lead to ‘is not, perhaps, melted’, I think. The Right has ‘On the coast before the shrine / Even the pine needles’ and through this type of linkage expresses the brightness of the moon. While this type of smug-sounding expression also appeared in the round before last, the moon here does seem bright and so I can say that the Right wins.


[1] San’i shōyon’ige Fujiwara ason Kinshige 散位正四位下藤原朝臣公重

[2] Hōgen kashōi Enjitsu 法眼和尚位円実

Sumiyoshi-sha uta’awase kaō ni-nen 07

Round Seven

Left (Tie)

すみよしとあとたれそめしそのかみに月やかはらぬこよひなるらむ

sumiyoshi to
atotaresomeshi
sono kami ni
tsuki ya kawaranu
koyoi naruramu
At Sumiyoshi
Did He first manifest
Surely when above,
The moon differed not
From this night…

Kojijū, in service to the Empress Dowager[1]
13

Right

あきらけきかみのこころやたぐふらむほかよりもけにすめる月かな

akirakeki
kami no kokoro ya
taguuramu
hoka yori mo ke ni
sumeru tsuki kana
So bright is
The Deity’s heart that, surely
Close by clings
More than anywhere, indeed,
The moon, so clear!

Lord Fujiwara no Sanemori
Supernumerary Middle Captain in the Inner Palace Guards, Right Division
Exalted Senior Fourth Rank, Lower Grade[2]
14

The Left’s ‘Did He first manifest / Surely when above’ appears pleasant, but the diction of the latter part of the poem does not sound as if it does justice to the topic. The Right’s conception and diction sound as if they match the topic of the moon over the shrine, but I would have preferred a bit more technique than is in the line ‘More than anywhere, indeed’. Thus, as both contain faults the round ties once more.


[1] Taikōtaigōgū Kojijū太皇太后宮小侍従

[2] Shōyon’ige-gyō ukonoe gonchūjō Fujiwara ason Sanemori 正四位下行右近衛権中将藤原朝臣実守

Kyōgoku no miyasudokoro uta’awase 01

Original

めづらしきけふのかすがのやをとめをかみもこひしとしのばざらめや

mezurashiki
kyō no kasuga no
yaotome o
kami mo koishi to
shinobazarame ya
Charming,
Today at Kasuga
Were maidens eight—
Would the deity, too, such yearning
Be unable to recall?[1]

1

In reply:

Left (Tie)

やをとめをかみししのばばゆふだすきかけてぞこひむけふのくれなば

yaotome o
kami shi shinobaba
yūdasuki
kakete zo koimu
kyō no kurenaba
If maidens eight
The deity does recall, then
Cords of mulberry cloth
Would he hang that on this beloved
Day evening should not fall…

2

Right

ちはやぶるかみしゆるさばかすがのにたつやをとめのいつかたゆべき

chihayaburu
kami shi yurusaba
kasuga no ni
tatsu yaotome no
itsuka tayubeki
Should the mighty
Deity permit,
Upon Kasuga plain
Stand maidens eight—
How long would they endure?

3


[1] A variant of this poem occurs in Shūishū: Composed when officials from the provinces presented twenty-one poems on the occasion of an imperial progress to Kasuga by the former Teiji Emperor in Engi 20: めづらしきけふのかすがのやをとめを神もうれしとしのばざらめや mezurashiki / kyō no kasuga no / yaotome o / kami mo ureshi to / shinobazareme ya ‘Charming, / Today at Kasuga / Were maidens eight— / Would the deity, too, such joy / Be unable to recall?’ Fujiwara no Tadafusa (SIS X: 620)

Koresada shinnō-ke uta’awase 1

Round One

Left

山だもるあきのかりほにおく露はいなおほせどりのなみだなりけり

yamada moru
aki no kariho ni
oku tsuyu wa
inaosedori no
namida narikeri
Warding mountain fields, in
Autumn upon a hasty hut
The dripping dewdrops are
Migrating birds’
Tears.

Tadamine
1

Right

たつたひめいかなるかみにあればかは山をちくさにあきはそむらん

tatsutahime
ika naru kami ni
areba ka wa
yama o chikusa ni
aki wa somuran
Princess Tatsuta:
What manner of deity
Might she be, that
All the mountain’s thousand grasses
She dyes with autumn hues?

2

SZS XV: 909

When Major Captain of the Left Asamitsu had sent her pledges of his love, and she was urged to respond, she sent him this.

ちはやぶるかものやしろの神もきけ君わすれずはわれもわすれじ

tiFayaburu
kamo no yasiro no
kami mo kike
kimi wasurezu Fa
ware mo wasurezi
Puissant
Kamo Shrine’s
Deity, hear me!
If my love forsakes me not,
Then never will I forsake him!

Uma no Naishi
馬内侍

MYS IX: 1759

A poem composed on the day of a poetry gathering on the peak of Tsukuba.

鷲の住む 筑波の山の 裳羽服津の その津の上に 率ひて 娘子壮士の 行き集ひ かがふかがひに 人妻に 我も交らむ 我が妻に 人も言問へ この山 を うしはく神の 昔より 禁めぬわざぞ 今日のみは めぐしもな見そ 事もとがむな

washi no sumu
tukuba no yama no
mopakitu no
sono tu no upe ni
adomopite
wotome wotoko no
yukitudopi
kagapu kagapi ni
pitoduma ni
ware mo maziramu
wa ga tuma ni
pito mo koto tope
kono yama o
usipaku kami no
mukasi yori
isamenu waza zo
kepu nomi pa
megusi mo na mi so
koto mo togamu na
Where eagles dwell
On the mount of Tsukuba,
At Mowakitsu,
From the landing,
We all went together
Men and women both
Gathering together
For a poetry meet;
With another’s wife
Did I consort;
My own wife
Did others woo;
This mountain’s
Ruling deity,
Since days long gone,
Has not forbade it;
On this day, alone,
We will find no misfortune;
No words of blame!

Takahashi no Mushimaro Collection