Tag Archives: Jakuren

Summer II: 2

Left (Tie).

脱ぎ代へし蝉の羽衣あつきまでいかになりゆく夏の日數ぞ

nugikaeshi
semi no hagoromo
atsuki made
ikani nariyuku
natsu no hikazu zo
Stripped off to change,
A cicada-silk robe, yet
Why, this heavy hotness
Do I feel?
As the summer days go on…

Lord Kanemune.

243

Right (Tie).

橘のにほひも深し夏衣花ゆへたれかいとひそめけん

tachibana no
nioi mo fukashi
natsugoromo
hana yue tare ka
itoisomeken
Orange blossom
Scent lies thick
Upon my summer garb;
For the cherry blossom’s sake
Should I begin to hate it?

Jakuren.

244

The Right state they find themselves ‘unable to agree’ with the Left’s ‘Why, this heavy heat do I feel?’ (atsuki made ikani nariyuku), while the Left remark that ‘it is perhaps too similar to introduce a poem with “orange blossom” (tachibana) and conclude it with “cherry blossom” (hana).’

Shunzei simply asks, ‘Can the Left’s “do I feel” really be disagreeble? The Right’s “For the cherry blossom’s sake should I begin to hate it?” (hana yue tare ka itoisomeken) recollects the poem on “regret on changing clothes” by Minamoto no Shigeyuki, does it not? Furthermore, it is not implying that summer garb is necessarily fragranced by orange blossom. I question, though,the Left’s use of “heat”. The round should, therefore, tie.’

Summer I: 29

Left (Win).

うたゝ寢の夢よりさきに明ぬ也山ほとゝぎす一聲の空

utatane no
yume yori saki ni
akenu nari
yama hototogisu
hitogoe no sora
Before even a brief dozy
Dream,
‘Tis light, with
A mountain cuckoo’s
Single song in the skies.

A Servant Girl.

237

Right.

足引の山郭公待つとても寢ぬ夜の空に明るしのゝめ

ashihiki no
yama hototogisu
matsu tote mo
nenu yo no sora ni
akuru shinonome
The leg-wearying
Mountain cuckoo
I would await, still
Sleepless, the night sky
Is dark before dawn’s light.

Jakuren.

238

The Right state that the Left’s poem this round is ‘exceptionally wonderful’, while the Left simply remark that the Right’s poem is ‘old-fashioned in parts’.

Shunzei states, ‘The gentlemen of the Right have already judged the Left’s poem. All that I can say is that it is better than exceptionally wonderful. Thus, the Left must win.’

Summer I: 24

Left (Win).

夜川たつ五月來ぬらし瀬瀬を尋め八十伴の男も篝さすはや

yogawa tatsu
satsuki kinurashi
sese o tome
yasotomo no o mo
kagari sasu wa ya
The night fishing
Fifth Month has come, and to
Rapid after rapid go
Eighty gentlemen
Bearing fishing fires…

Kenshō.

227

Right.

鵜飼舟高瀬さし越すほどなれやむすぼゝれゆく篝火の影

ukaibune
takase sashikosu
hodo nare ya
musubōreyuku
kagaribi no kage
The cormorant boats:
O’er the risen rapids
Will they pass this time?
All in tangles are
The lights of the fishing fires…

Jakuren.

228

The Right state simply that the Left’s poem is ‘grating on the ear’, and the Left are equally blunt: ‘It is unconvincing to state that fire tangles.’

Shunzei states, ‘“Night fishing” (yogawa tatsu) seems to me to be an extremely overblown expression. And, “All in tangles are the lights of the fishing fires” (musubōreyuku kagaribi no kage) – this is, indeed, something that can be seen when crossing rapids where the water is high. The Left’s poem is certainly unmelodious, however, having such a dichotomy between the beginning and end of a poem, as in the Right’s case is, I think, insupportable. Thus, for this reason, the Left should win, I think.

Summer I: 16

Left (Tie).

あふひ草かざすけふとぞ思しに花を折りても見えわたるかな

aoigusa
kazasu kyō to zo
omoishi ni
hana o oritemo
miewataru kana
With hollyhock I’d
Deck myself today
I thought,
And found all blessed with blooms
Within my sight!

Lord Kanemune.

211

Right (Tie).

ちはやぶる賀茂のみあれのあふひ草ひきつゞきても渡るけふ哉

chihayaburu
kamo no miare no
aoigusa
hikitsuzukitemo
wataru kyō kana
To mighty
Kamo for these three days have
The hollyhocks
In ever longer lines
Processed toward this day.

Jakuren.

212

The Right, ‘wonder if the Left’s poem doesn’t make the hollyhock seem like an afterthought?’, while the Left content themselves with saying, ‘the initial section of the Right’s poems seems rather dated.’

Shunzei disagrees: ‘The Left’s poem does not make the hollyhocks secondary – rather than implying they are mere decorations, it suggests the beauty of everyone beautifully adorned proceeding toward the shrine. As for the Right’s poem, the use of old-fashioned terms is normal in the context. This makes both poems are equal, and the round should tie.’

Summer I: 11

Left (Tie).

夏山の草葉のたけぞ知られぬる春見し小松人し引かずは

natsuyama no
kusaba no take zo
shirarenuru
haru mishi komatsu
hito hikazu wa
Summer in the mountains, and
The grasses reach so high, that
Had they but known
In springtime, on the glimpsed pine-seedlings
Folk would have laid no hand…

Lord Sada’ie.

201

Right (Tie).

道もなき夏野の草の庵かな花にけがるゝ庭と見しまに

michi mo naki
natsuno no kusa no
iori kana
hana ni kegaruru
niwa to mishi ma ni
Within a trackless
Summer field does my grass
Hut stand now;
While on fallen blossom staining
My garden did I rest my gaze…

Jakuren.

202

The Right wonder, ‘Whether summer greenery recalls the mountains as much as it does the plains? The overall point of the poem seems difficult to grasp.’ The Left have no particular comments to make.

Shunzei states, ‘The gentlemen of the Right have already questioned the suitability of greenery in relation to mountains rather than the plains. In addition, what is one to make of blossom falling round a hut, as opposed to a mountain lodge. If the topic was “Field Lodges”, then there are some autumn blooms, but cherry and plum blossom, and the like, fail to fall that much on the plains. Thus, I would agree with the Right’s comments on the Left’s poem. The Right’s poem, though, lacks logic. The round must be a tie.’

Summer I: 6

Left.

花は散りぬいかにいひてか人待たん月だにもらぬ庭の梢に

hana wa chirinu
ika ni iite ka
hito matan
tsuki dani moranu
niwa no kozue ni
The blossoms all are fallen, and
What am I to say?
Does it await folk visiting?
The moonlight, leaving untouched
The treetops in my garden…

A Servant Girl.

191

Right (Win).

春深き野邉の景色と見しほどに緑は宿のこずゑ也けり

haru fukaki
nobe no keshiki to
mishi hodo ni
midori wa yado no
kozue narikeri
Spring lay deep
Across the fields
I saw, and then
The green was on my lodgings’
Treetops!

Jakuren.

192

Neither team has any comments to make about the other’s poem.

Shunzei states, ‘Both of these poems are superlative in configuration and diction [sugata kotoba tomo ni yū], but the Left’s “await folk visiting” (hito matan) seems slightly unsatisfying. The Right’s “green on my lodgings” (midori wa yado no) gives it a slight edge in configuration [sutata sukoshi wa masarubeku], and so it should win.”

Spring III: 28

Left (Tie).

木のもとは日數ばかりをにほひにて花も殘らぬ春の山里

ko no moto wa
hikazu bakari o
nioi nite
hana mo nokoranu
haru no yamazato
Beneath the trees
Just a few days’
Of scented shade;
No blossoms remaining
Round my mountain home…

Lord Sada’ie.

175

Right (Tie).

鶯の花のねくらば荒れにけり古巣にいまや思ひ立つらん

uguisu no
hana no nekuraba
arenikeri
furusu ni ima ya
omoitatsuran
The warbler
Found his roost among the blooms –
All grown to ruin now;
An abandoned nest, now,
Is all they do recall…

Jakuren.

176

Neither team has any criticism to make of the other’s poem.

Shunzei states, ‘Although the Right’s poem has a somewhat old-fashioned air about it [sukoshi furite zo mie], both poems are superb in form [utazama wa tomo ni yū], and thus the round should tie.’

Spring III: 23

Left (Win).

雨そゝく池の浮草風こえて浪と露とにかはづ鳴くなり

ame sosoku
ike no ukikusa
kaze koete
nami to tsuyu to ni
kawazu nakunari
Rain drifts down
Upon the duckweed in the pond,
Driven by the wind
Among wavelets and dewfall
The frogs are calling.

A Servant Girl.

165

Right.

庭の面はひとつに見ゆる浮草をこゝぞ汀とかはづ鳴なり

niwa no omo wa
hitotsu ni miyuru
ukikusa o
koko zo migiwa to
kawazu nakunari
The garden’s face
Seems as one
With the duckweed;
‘Here lies the water’s edge,’
The frogs are calling…

Jakuren.

166

Neither Right nor Left has any particular remarks to make about the other’s poem this round.

Shunzei says, ‘Both poems are splendid in form, but the Left’s ‘among the wavelets and dewfall’ (nami to tsuyu to ni) is particularly pleasing. It must win.

Spring III: 15

Left.

けふといへば岩間によどむ盃を待たぬ空まで花に酔ふらん

kyō to ieba
iwama ni yodomu
sakazuki o
matanu sora made
hana ni youran
Talking of today,
Caught in clefts between the rocks, yet
The wine cups’
Not awaiting, even the skies seem
Drunk on blossom.

Lord Ari’ie.

149

Right (Win).

花の色は入日を殘す木のもとに春も暮れゆく三日月の空

hana no iro wa
irihi o nokosu
ki no moto ni
haru mo kureyuki
mika tsuki no sora
The blossoms’ hues
Have caught the setting sun, while
Beneath the trees
Springtime dusk draws on,
A crescent moon within the sky.

Jakuren.

150

Both teams have no particular comments to make about the other’s poem.

Shunzei remarks, ‘Both poems are of similar quality, as has been mentioned by the gentlemen present, however, the Left’s poem is clearly in the spirit of “With blossom the heavens are drunk, in the season of plentiful peaches.” (A well known Chinese poem composed by Sugawara no Michzane.) But the Right’s “Springtime dusk draws on, a crescent moon” captures the light better, I think. Thus, it seems to be the winner.’

Spring III: 11

Left (Win).

昔誰志賀の山路を踏みそめて人の心を花に見すらん

mukashi tare
shiga no yamaji o
fumisomete
hito no kokoro o
hana ni misuran
In ages past, who was it that
On the mountain paths of Shiga
First set foot, that
Men’s hearts be moved
By the sight of blossom?

Kenshō.

141

Right.

故郷に思ふ人ある家づとは花にぞ見ゆる志賀の山越え

furusato ni
omou hito aru
iezuto wa
hana ni zo miyuru
shiga no yamagoe
At home is
The one I love:
As a gift
These blossoms would appear
On the path across the Shiga Mountains.

Jakuren.

142

The Right say that the Left’s poem is particularly good this round, while the Left have no criticisms to make of the Right’s one either.

Shunzei says, ‘One has to wonder whether, following the final of the Left’s poem, there might not be men who foolishly pondered on blossom? And, in the Right’s the “gift for the one I love” (omou hito aru iezuto): how would the blossoms appear? Is it that the poet as broken off a spray? The two halves of the poem do not seem to fit appropriately together, which is a problem of mistaken emphasis. Thus, in the end, rather than the “gift”, in terms of form “in ages past who was it” must win.’