Tag Archives: mountains

Reikeiden no nyōgo uta’awase 07

Cherry Blossom

Left (Win)

さきさかずよそにてもみむやまざくらみねのしらくもたちなかくしそ

saki sakazu
yoso nite mo mimu
yamazakura
mine no shirakumo
tachi na kakushi so
Whether they blossom, or blossom not
In the distance would I gaze
Upon the mountain cherries, so
O, clouds of white around the peaks,
Do not rise to conceal them!

13[i]

Right

しらくものたつかとみゆるさくらばなやまのまもなくちりやかふらん

shirakumo no
tatsu ka to miyuru
sakurabana
yama no ma mo naku
chiri ya kauran
‘Have clouds, so white,
Arisen?’ I wonder, beholding
Cherry blossom, but
Might the mountains, so swiftly,
With their scattering, change?

14


[i] This poem is included in Shūishū (I: 38), as an anonymous poem with the headnote ‘From a palace poetry match held in Tenryaku 9’. It is also included in Shūishō (I: 23) as an anonymous poem with the headnote ‘From a palace poetry match held on the 29th day of the Third Month, Tenryaku 9’.

Reikeiden no nyōgo uta’awase 05

Spring Showers

Left (Win)

をやみなくふらばふらなむはるさめはのにもやまにもはなのさくまで

oyaminaku
furuba furanamu
harusame wa
no ni mo yama ni mo
hana no saku made
If endlessly
They are to fall, then let them!
Spring showers
Upon the plains and mountains, both,
Until the blossoms bloom…

9

Right

はるさめのふりそめしよりのもやまもあさみどりにぞみえわたりける

harusame no
furisomeshi yori
no mo yama mo
asamidori ni zo
miewatarikeru
Since spring showers
Began to fall
Upon both plains and mountains
Pale green has
Appeared all over!

10

Motosuke-shū 196

When I had gone to a place called the Kawara Mansion with friends to view the plum blossom, and there was no plum blossom there, only the distant sight of cherry.

春霞たちななよりそうすくこき錦とみゆる山のさくらに

harugasumi
tachi na na yori so
usu koki
nishiki to miyuru
yama no sakura ni
O, haze of spring,
Arise not and cover not,
Either thick or thin,
The seeming brocade of
Cherry o’er the mountains…

Dairi uta’awase – Tentoku yo nen 03

Round Three

Left (Win)

わがやどの梅がえになくうぐひすは風のたよりにかをやとめこし

wa ga yado no
ume ga e ni
naku uguisu wa
kaze no tayori ni
ka o ya tomekoshi
Upon my dwelling’s
Branch of plum a’singing,
Has the warbler
By a message on the breeze
Carrying fragrance perhaps been summoned? [i]

Asatada
5[ii]

Right

さほひめのいとそめかくるあをやぎをふきなみだりそ春の山風

saohime no
ito somekakuru
aoyagi o
fuki na midari so
haru no yamakaze
Princess Sao
Has dyed the dangling threads of
Green willow—
O, don’t blow them into tangles,
Spring breeze from the mountains!

Kanemori
6

Warblers should have appeared here, but this is a poem about willows, so it loses.

しろたへの雪ふりやまぬ梅がえにいまぞうぐひす花となくなる

shirotae no
yuki furiyamanu
ume ga e ni
ima zo uguisu
hana to nakunaru
White as mulberry cloth
The snow falls unceasing—
Upon the branch of plum,
Now, indeed, the warbler,
Sings of the blossom!

Kanemori
7

Despite the mistaken composition, His Majesty required the original poem and it was located and recited.

Lord Hiromasa, the Reciter for the Right, mistakenly recited the willow poem. The Left raised an objection, saying, ‘He should have recited the warbler poem but, instead, erroneously recited the willow poem. Should he really be allowed to recite the correct poem now?’ The substance of the Left’s objection was conveyed to His Majesty, who instructed, ‘Provide a report based on prior precedent.’

This minor official advised His Majesty, ‘The Left’s objection is not unreasonable. However, matters such as this are best determined according to the circumstance of the occasion. As this was simply human error, why discriminate against the poem?’

Thus, His Majesty ordered that the poem be recited.

When he did so, Lord Hiromasa turned pale and was unable to recite the poem straight away. Although he finally managed to do so, his voice trembled and the Left laughed at him. Furthermore, the poem’s diction contained the nonsensical expression ‘sings of the blossom’, and thus this was still a loss.


[i] An allusive variation on: A poem from the Empress’ poetry competition held in the Kanpyō period. 花の香を風のたよりにたぐへてぞ鶯さそふしるべにはやる hana no ka o / kaze no tayori ni / taguete zo / uguisu sasou / shirube ni wa yaru ‘The blossoms’ scent / Messaged on the breeze / Brings / An invitation to the warbler / To try and bring him forth!’ Ki no Tomonori (Kokinshū I: 13)

[ii] This poem was included in Gyokuyōshū (I: 42), attributed to Asatada, with the headnote ‘On warblers, from the Palace Poetry Match in Tentoku 4’.

Dairi uta’awase – Tentoku yo-nen 07

Round Seven

Left (Win)

あしひきのやまがくれなるさくらばなちりのこれりと風にしらすな

ashihiki no
yamagakure naru
sakurabana
chirinokoreri to
kaze ni shirasu na
Within the leg-wearing
Mountains concealed,
O, cherry blossom,
That you linger and not scatter,
Do not tell the wind!

Shōni no myōbu
14[1]

Right

としごとにきつつわがみるさくらばなかすみもいまはたちなかくしそ

toshi goto ni
kitsutsu wa ga miru
sakurabana
kasumi mo ima wa
tachi na kakushi so
Every single year
I hear of and gaze upon
Cherry blossom:
The haze, too, now
Arising, don’t hide them!

Nakatsukasa

15

The Left’s poem is extremely charming – that really is how things are.

The Right’s poem: where is it that you always hear of and then see them? This is a bit rough. There’s also no reason to include the expression ‘now’ here. Thus, the Left wins.


[1] A variant of this poem was later included in Shūishū (I: 66).

SIS I: 66

From a poetry match held during the reign of the Tenryraku Emperor.[i]

あしひきの山がくれなるさくら花ちりのこれりと風にしらるな

asiFiki no
yamagakure naru
sakurabana
tirinokoreri to
kaze ni siraru na
Within the leg-wearing
Mountains concealed,
O, cherry blossom,
That you linger and not scatter,
I would not have the wind discover!

Shōni no myōbu
少弐命婦


[i] The poetry match in question is Dairi uta’awase – Tentoku yo-nen (‘Palace Poetry Match – Tentoku 4’; 960), held by Emperor Murakami 村上 (924-967; r. 946-967). The poem in the match is slightly different.

Kokiden nyōgo uta’awase – Chōkyū ni-nen 05

Round Five

Fresh bracken

Left

かりびとのとやまをこめてやきしよりしたもえいづるのべのさわらび

karibito no
toyama o komete
yakishi yori
shita moe’izuru
nobe no sawarabi
Since hunters
All the nearby mountains
Have burned
Budding beneath is
Fresh bracken in the meadows.

Sagami
9

Right (Win)

花をだにをりてかへらんさわらびはをぎのやけのにいまぞおひいづる

hana o dani
orite kaeran
sawarabi wa
ogi no yakeno ni
ima zo oi’izuru
At least some blossom
Let us pick and then return!
Fresh bracken
On the burned plain of cogon grass
Is now a’sprouting!

Jijū no menoto
10

‘Fresh bracken’ is something which folk of old referred to in various ways, and the latter poem is in keeping with this. ‘At least some blossom / Let us pick and then return!’ is an extremely charming mental image, if one had simply seen it budding, one would wonder why the poet has not sought out some other location before returning home. Moving on to ‘Since hunters / All the nearby mountains’, this is an overly hackneyed, and thus distasteful, expression like ‘on eastern roads’, so the latter poem is superior, isn’t it.