Tag Archives: Takanobu

Autumn III: 26

Left (Win).

常よりも今年に秋のくれはどりあやしきまでに惜まるゝ哉

tsune yori mo
kotoshi ni aki no
kure hadori
ayashiki made ni
oshimaruru kana
More that ever
This year autumn’s
Ending –
So much it’s strange –
Fills me with regret.

Lord Suetsune.

471

Right.

かくばかり心にとまる秋の色のいづくの隙を漏りて行くらん

kaku bakari
kokoro ni tomaru
aki no iro no
izuku no hima o
moriteyukuran
So strong
They halt my heart
The hues of autumn
Through some space
Do seem to slip…

Lord Takanobu.

472

The Right have no criticisms to make of the Left’s poem. The Left query, ‘What is the space (hima) in in the Right’s poem. We also wonder whether hues can slip?’

Shunzei’s judgement: The comments made by each team are appropriate. Thus, the Left wins.

Autumn III: 24

Left (Win).

霜結ぶ秋の末葉の小篠原風には露のこぼれしものを

shimo musubu
aki no sueba no
ozasawara
kaze ni wa tsuyu no
koboreshi mono o
Bound with frost
Are the leaf-tips of
The dwarf-bamboo grove, from where
The wind flung dewdrops
Once…

A Servant Girl.

467

Right.

月見れば霜に光を添へてけり秋の末葉の有明の空

tsuki mireba
shimo ni hikari o
soetekeri
aki no sueba no
ariake no sora
Looking at the moon,
Its light the frostfall
Has touched,
Autumn’s last leaf
From the dawning sky…

Lord Takanobu.

468

The Right state that, ‘If it were ‘dewdrops flung by the wind’ (tsuyu wa kaze ni koboreshi), the conception [kokoro] of the Left’s poem would be easier to understand.’ The Left respond that, ‘The meanings of both are identical. However, in the Right’s poem it is not clear what the ‘last leaf’ (sueba) is.’

Shunzei’s judgement: ‘The Right’s poem, in addition to the expression ‘autumn’s last leaf’ having no clear referent, shows a weakness of conception [kokoro sukunaku kikoyu] with ‘looking at the moon’ (tsuki mireba). The Left, progressing from, ‘bound with frost’ (shimo musubu) to ‘leaf tips’ (sueba) and then ‘dwarf-bamboo grove’ (ozasawara) sounds most fine [yoroshiku kikokyu]. Thus, the Left must win.

Autumn III: 16

Left.

祝ひ置きてなを長月と契かな今日摘む菊の末の白露

iwaiokite
nao nagatsuki to
chigiri kana
kyō tsumu kiku no
sue no shiratsuyu
Celebrating:
To have yet more long life,
Is the vow, with
White dewdrops from the tips
Of today’s plucked chrysanthemums…

Lord Sada’ie.

451

Right (Win).

君が經ん代を長月のかざしとて今日折り得たる白菊の花

kimi ga hen
yo o nagatsuki no
kazashi tote
kyō orietaru
shiragiku no hana
That my Lord will pass through
Ages more, for the Longest Month
Our garland will be
Picked on this very day,
White chrysanthemum blooms!

Lord Takanobu.

452

Neither team can find any fault with the other’s poem this round.

Shunzei’s judgement: The Left’s poem is excellent in both diction and overall configuration [sugata kotoba yū narubeshi]. Although the Right’s fine phrase [shūku] ‘picked on this very day’ (kyō orietaru) is somewhat archaic [koto furite] and I am unable to appreciate it, the Left’s poem, however, sounds as if it were a poem praying for one’s own long life. The Right, though, celebrates for one’s Lord, and so must win.

Autumn III: 10

Left.

松陰にいかで時雨の漏りつらん岩本柞初紅葉せり

matsu kage ni
ikade shigure no
moritsuran
iwamoto hahaso
hatsu momijiseri
Beneath the pine trees’ shade
Why has the shower
Drenched all?
The oak tree, at the crag-foot
Has its first scarlet leaf.

Kenshō.

439

Right.

山科の岩田の小野に秋暮れて風に色ある柞原かな

yamashina no
iwata no ono ni

aki kurete
kaze ni iro aru
hahasowara kana
In Yamashina
At Iwata-no-Ono
Autumn is almost done
Its hues are in the wind
Upon the oak groves.

Lord Takanobu.

440

The Right ask whether the Left can cite a poem as a precedent for the expression ‘oak tree, at the crag-foot’ (iwamoto hahaso). The Left respond that they cannot bring one to mind immediately. However, ‘crag-foot’ is often used about a range of plants of various kinds. Thus, where is the fault in using it? The Left have no criticisms to make of the Right’s poem.

Shunzei’s judgement: It is not particularly important whether there is a precedent for the Left’s use of ‘oak tree, at the crag-foot’ [shōka no yūmu ni oyobubekarazu]. The final section, ‘has its first scarlet leaf’(hatsu momijiseri), however, given that what comes before is a standard poem [tsune no uta], is somewhat over-explicit [niwaka ni kotogotoshiku haberumere]. The Right’s poem has nothing particular to say. Starting with ‘Yamashina’ sounds overly blunt [amari ni tashika ni kikoetaru]. In addition, the final section displays no deep thought [munen narubeshi]. So, again, the round is a tie.

Autumn III: 5

Left.

蘆の屋の蔦這ふ軒の村時雨音こそ立てね色は隱れず

ashi no ya no
tsuta hau noki no
murashigure
oto koso tatene
iro wa kakurezu
My roof of reeds,
Ivy twining on the eaves, is struck
By a soft shower
Sound is there none, but
The hues cannot hide…

Lord Sada’ie.

429

Right.

今朝見れば蔦這う軒に時雨して忍のみこそ青葉也けり

kesa mireba
tsuta hau noki ni
shigureshite
shinobu nomi koso
aoba narikeri
When I looked this morning,
The ivy twining on the eaves
Was struck by a shower;
Only the ferns remember
To remain green-leaved.

Lord Takanobu.

430

Neither team has any criticisms to make of the other’s poem, and say as much.

Shunzei’s judgement: Both poems are concern ‘a shower falling on ivy-clad eaves’, with the Left mentioning no sound from a ‘roof of reeds’ and the Right the different hues of ‘fern-remembered eaves’ (shinobu no noki). Thus, there is not much between them. I make them the same quality.

Autumn II: 27

Left (Win).

心こそ雲井はるかにあくがれめ眺めも誘ふ廣澤の月

kokoro koso
kumoi harukani
akugareme
nagame mo sasou
hirosawa no tsuki
My heart
To the distant heavens
Is drawn
Pulled in by the sight
Of the moon at Hirosawa.

Lord Ari’ie.

413

Right.

月の澄む空は外にも變らじを眼に餘る廣澤の影

tsuki no sumu
sora wa yoso ni mo
kawaraji wo
manako ni amaru
hirosawa no kage
The moon, so clearly lodged
Within the skies, distant yet
Unchanging:
The sight can never sate my eyes
Light on Hirosawa.

Lord Takanobu.

414

The Right complain that in the Left’s poem the phrase ‘moon at Hirosawa’ (hirosawa no tsuki) is ‘grating on the ear’. The Left respond that ‘The sight can never sate my eyes light on Hirosawa’ (manako ni amaru hirosawa no kage) in the Right’s poem is, too.

Shunzei’s judgement: The Left’s ‘moon at Hirosawa’, I do not feel to be grating. What sort of expression, though is ‘pulled in by the sight’ (nagame mo sasou)? The Right is reminiscent of expressions like ‘all four corners of the world do not exhaust my gaze’, which when one hear’s them in Chinese poetry are remarkable, but sound wrong in a Japanese poem, and are even incomprehensible! ‘The moon at Hirosawa’ is, perhaps, more interesting. Thus, the Left wins.

Autumn II: 22

Left (Tie).

明方に夜はなりぬとや菅原や伏見の田居に鴫ぞ立ちける

akekata ni
yo wa narinu to ya
sugawara ya
fushimi no tai ni
shigi zo tachikeru
Is it that dawn
Has come to break the night,
That from the sedge-lined
Fields of Fushimi
The snipe have started?

Lord Suetsune.

403

Right.

明ぬるか鴫の羽がき閨過ぎて袖に月もる深草の里

akenuru ka
shigi no hanegaki
neya sugite
sode ni tsuki moru
fukakusa no sato
Has dawn come?
The snipe’s wingbeats
Cross my bedchamber,
Sleeves lit by lonely moonlight
In the overgrown depths of Fukakusa…

Lord Takanobu.

404

The Right state, ‘There is no precedent for the addition of “fields” (tai) to “sedge-lined Fushimi” (sugawara ya fushimi). In addition, using ya at the end of both the second and third lines is grating on the ear.’ The Left merely remark, ‘“Fukakusa” is now, perhaps more commonly associated with quail.”

Shunzei’s judgement: ‘In regard to the Right’s poem, although one would really like there to be a precedent, and there are doubtless rice fields in “sedge-lined Fushimi”, I do still feel that “fields” here is a little outre, is it not? While the Left’s “sleeved lit by lonely moonlight” (sode ni tsuki moru) is superlative, I would prefer “quail” to be associated with “Fukakusa”. If snipe call for a place name, it is not Fukakusa, but Yamada, I would think. Both poems are excellent, but with faults, and for this reason the round ties.’

Autumn II: 18

Left (Win).

山遠き門田の末は霧晴て穂波に沈む有明の月

yama tōki
kadota no sue wa
kiri harete
honami ni shizumu
ariake no tsuki
By the distant mountains,
At the farthest reach of fields before my gates,
The mists are clearing, and
Sinking amongst the waves of rice-ears is
The dawntime moon…

A Servant Girl.

395

Right.

夕月夜ほのめく影も哀なり稲葉の風は袖に通ひて

yūzukuyo
honomeku kage mo
awarenari
inaba no kaze wa
sode ni kayoite
The autumn evening moon’s
Faint light is
Moving, indeed;
The wind upon the rice-stalks
Passing o’er my sleeves…

Lord Takanobu.

396

The Right simply say that the Left’s poem is ‘good’. The Left have no criticisms of the Right’s poem.

Shunzei’s judgement: The Left’s ‘dawntime moon’ (ariake no tsuki) and the Right’s ‘early evening moon’ are both deeply moving; the Left, continuing with ‘at the farthest reach of fields before my gates, the mists are clearing’ (kadota no sue wa kiri harete) is particularly fine, I feel. ‘Sinking amongst the waves of rice-ears’ (honami ni shizumu) is certainly technically proficient, and yet lacks a certain profundity. And yet, the initial ‘By the distant mountains’ (yama tōki) show a true depth. It should win.

Autumn II: 8

Left (Win).

夕霧に千草の花はこもれども隱れぬ物は蟲の聲ごゑ

yūgiri ni
chigusa no hana wa
komoredomo
kakurenu mono wa
mushi no koegoe
In the evening mists
A multitude of blooms
Are enveloped, yet
Unhidden are
The insects’ songs…

Lord Suetsune.

375

Right.

野邊の色はみな薄墨に成にけりしばしと見ゆ夕霧の空

nobe no iro wa
mina usuzumi ni
narinikeri
shibashi to miyu
yūgiri no sora
The fields’ hues
Have all with a weak wash of ink
Been overlayed;
Only briefly yet visible
Is the misty evening sky…

Lord Takanobu.

376

An AI generated image showing a view over a meadow in Japan in the early evening. Mist fills the air almost blocking out the sight of the moon, which has just risen, and also deadens and softens the colours of the the grasses and flowers in the meadow.
Created with Adobe Firefly.
A kuzushiji version of the poem's text.
Created with Soan.

The Right state that, ‘The Left’s poem is supposed to be on the theme of “evening mists”, but it seems to be more focussed on “insects”. The Left counter with, ‘the use of “weak wash of ink” (usuzumi) is unsuited to the end of the poem. The theme of “autumn evenings” is dully depicted, is it not?’

Shunzei’s judgement: Although the Left’s poem does begin with ‘in the evening mists’ (yūgiri ni), it certainly is a poem on insects. In terms of diction, though, ‘all with a weak wash of ink’ (mina usuzumi) is not permissible. Thus, even though it is on insects, the Left wins.

Autumn II: 5

Left (Win).

降り暮す小萩がもとの庭の雨を今夜は荻の上に聞く哉

furikurasu
kohagi ga moto no
niwa no ame o
koyoi wa ogi no
ue ni kiku kana
Falling with the darkness
To the solitary bush-clover’s roots
The rain within my garden
Tonight, on the silver grass
I hear.

A Servant Girl.

369

Right.

荻原や野邊の秋風末分てさびしさ添ふる村雨の聲

ogiwara ya
nobe no aki kaze
sue wakete
sabishisa souru
murasame no koe
Silver grass meadows –
Across the fields the autumn wind
Brushes the fronds;
Adding loneliness to
The whisper of showers…

Lord Takanobu.

370

The Right say, ‘In the Left’s poem, it sounds as if the rain falls in daytime on “the solitary bush-clover’s roots” (kohagi ga moto) and at night “on the silver grass” (ogi no ue).’ The Left have no criticisms of the Right’s poem.

Shunzei judges, ‘I see no fault in saying that the “rain falling with the darkness” (furikurasu ame) is something one can see on the bush clover’s roots during the day, but only hear at night. As for the Right, “Across the fields the autumn wind brushes the fronds” (nobe no aki kaze sue wakete) is superb in construction. In the final line “whisper of showers” (murasame no koe) , though, “whisper” is an excessively direct personalisation, is it not? The spirit of the Left’s “on the silver grass” must win.”