Sent to a man’s residence.
はかなくて同じ心になりにしを思ふがごとは思らんやぞ
| Fakanakute onadi kokoro ni narinisi o omoFu ga goto Fa omoFuran ya zo | Briefly As one the feelings within our hearts Were, but Always I wonder whether You still might think of me? |
Nakatsukasa
中務
なにしおはばしひてたのまむをみなへしひとのこころのあきはうくとも[1]
| na ni shi owaba shiite tanomamu ominaeshi hito no kokoro no aki wa uku tomo | If the name fits, then Strongly, would I ask you, Maidenflower: Though folk’s full hearts In autumn, be cruel… |
37
あきのよをひとりねたらむあまのがはふちせたどらずいざわたりなむ
| aki no yo o hitori netaramu ama no kawa fuchise tadorazu iza watarinamu | On an autumn night, I sleep alone, it seems, for To the River of Heaven’s Depths and shallows I will not make my way— However can I cross them? |
39
[1] Shinchokusenshū 242; also a minor variant occurs in Kokin rokujō (3368) なにしおはばしひてたのまんをみなへし花の心の秋はうくともna ni shi owaba / shiite tanomamu / ominaeshi / hana no kokoro no / aki wa uku tomo ‘If the name fits, then / Forcefully, would I trust you, / Maidenflower: / Though a flower’s heart / In autumn, be cruel…’ Tsurayuki.
A wave of chill in the heart due to snow (依雪波心寒)
Left
わだづもにふるしら雪は消えながら波の心にさむさをぞそむ
| wadadumi ni furu sirayuki Fa kienagara nami no kokoro ni samusa wo zo somu | Across the broad sea sweep Falls white snow; It vanishes, yet The waves’ hearts are Dyed with cold. |
10
Right (Win)
ふる雪に波の心もさむからし風とかくれやへたにだによる
| furu yuki ni nami no kokoro mo samukarashi kaze to kakure ya Feta ni dani yoru | With the falling snow The waves’ hearts, too, Must be so cold; Do they hide from the wind Rushing to the shore? |
11[1]
[1]Minor variants on these poems appear in Fubokushō (XVIII: 7269) and (XVIII: 7268).
Composed one year when there was an intercalary moon in the Third Month.[1]
さくら花春くははれる年だにも人のこころに飽かれやはせぬ
| sakurabana haru kuFaFareru tosi dani mo Fito no kokoro ni akare ya wa senu | O, cherry blossoms! Even when extra spring Is added to the year, To folk’s hearts Won’t you give satisfaction? |
Ise
[1] Probably 904.
Left (Tie)
東路や萱津の原の朝霧に起き別るらん袖はものかは
| azumaji ya kayatsu no hara no asagiri ni okiwakaruran sode wa mono ka wa | On the eastern roads, Upon the field of Kayatsu With the morning mists Does he rise and part, but Are his sleeves as mine? |
Lord Ari’ie
1161
Right
さまざまにうつる心も鏡山影見ぬ人を恋ふるものかは
| samazama ni utsuru kokoro mo kagamiyama kage minu hito o kouru mono ka wa | Many Hearts does she attract upon Mirror Mount, But with one whose face remains unseen Would I fall in love? |
Lord Takanobu
1162
The Right state: the Left’s poem is fine. The Left state: the Right’s poem has no faults to mention.
In judgement: both poems are certainly by men entranced by thoughts of player-girls. The configuration and diction of ‘are his sleeves as mine?’ (sode wa mono ka wa) and ‘would I fall in love?’ (kouru mono ka wa) are both not unpleasant. Thus, I make this a tie.
Left (Tie)
君ゆへもかなしき琴の音は立てつ子を思ふ鶴に通ふのみかは
| kimi yue mo kanashiki koto no ne wa tatetsu ko o omou tsuru ni kayou nomi ka wa |
For you In sadness has my zither Put forth strains, so Can a crane calling for her chick Be the only one to cry? |
A Servant Girl
1101
Right
よそになる人だにつらき琴の音に子を思ふ鶴も心知られて
| yoso ni naru hito dani tsuraki koto no ne ni ko o omou tsuru mo kokoro shirarete |
Strangers to me – Even they the pain Within my zither’s strains, As a crane calling for her chick, Feel in their hearts! |
Ietaka
1102
Left and Right together: no faults to mention.
In judgement: both Left and Right mention ‘a crane calling for her chick’ (ko o omou tsuru). This would appear to be after the conception of the pentachord in Bai’s Works: ‘The third and fourth strings are chill, and at night a crane, loving her chick, calls from her cage.’ This is not the usual zither with seven strings, but it is certainly also a kind of zither. In the topic ‘On Zithers’ there is certainly no issue with alluding to Japanese zithers or Chinese ones, is there? In any case, neither poem seems greatly inferior or superior, so the round ties.
Left.
人心緒絶えの橋に立かへり木の葉降りしく秋の通ひ路
| hito kokoro odae no hashi ni tachikaeri ko no ha furishiku aki no kayoiji |
Our hearts On the broken bridge at Odae Do stand; Fallen leaves swept along The autumn paths back and forth… |
Lord Sada’ie.
1011
Right.
思はずに緒絶えの橋と成ぬれどなを人知れず戀わたるかな
| omowazu ni odae no hashi to narinuredo nao hito shirezu koi watarukana |
Unthinkingly To the broken bridge of Odae Have we come, yet Still, unknown to all, Might our love make a crossing? |
Lord Tsune’ie.
1012
The Gentlemen of the Right state: we wonder about the purpose of ‘fallen leaves swept along’ (ko no ha furishiku) in the Left’s poem. The Gentlemen of the Left state: the Right’s poem is pedestrian.
In judgement: Both the poems of the Left and of the Right use ‘bridge of Odae’ (odae no hashi) which is tasteful. The Left’s ‘fallen leaves swept along’ must be following Ise Monogatari. The gentlemen of the Right must surely be pretending ignorance! The poem of the Right, too, has an elegant total configuration, but ‘unknown to all’ (hito shirezu) is at odds with the emotional overtones. Thus the Left’s ‘fallen leaves swept along the autumn paths back and forth’ is better. I make it the winner.
Left
時鳥雲井の声を聞く人は心も空になりぞしにける
| Fototogisu kumowi no kowe wo kiku Fito Fa kokoro mo sora ni nari zo sinikeru |
A cuckoo From the clouds your call Folk hear, and Their hearts with the skies One do become! |
11
Right (Win)
小夜更けて起きて待たずば時鳥はつかなる音もいかで聞かまし
| sayo Fukete okite matazuba Fototogisu Fatukanaru ne mo ikade kikamasi |
A brief night dawns, and Had I not awaited to arise A cuckoo’s Momentary cry Somehow I might have heard… |
12