Tag Archives: Ietaka

Winter I: 21

Left.

人目こそ離れも果てなめ山里に日影も見えず霙降るころ

hitome koso
kare mo hatename
yamazato ni
hikage mo miezu
mizore furu koro
The bustle of folk
Seems so far away,
In a mountain home
Where no sunlight but
Sleet does fall…

Lord Ari’ie.

521

Right (Win).

かき曇りみぞるゝ空や冴えそめて氷も果てぬ時雨なるらん

kakikumori
mizoruru sora ya
saesomete
kōri mo hatenu
shigure naruran
Gathering clouds,
Sleeting, fill the sky;
The first chill of
Endless ice
In the coming shower…

Ietaka.

522

The Right state that they are unable to understand the point of ‘Sleet does fall’ (mizore furu koro). The Left state that ‘sleeting’ (mizoruru) is grating on the ear [kikinikushi]. In addition, the initial 5-7-5 structure is inconsistent [kiregire nari].

Shunzei’s judgement: In the Left’s poem what is the problem with understanding ‘sleet does fall’? However, what I would want it to say next is that the sunlight always falls. In the Right’s poem, one could have said ‘sleeted sky’ (mizoreshi sora), but ‘sleeting sky’ is also unproblematic [nan ni oyobubekarazu]. ‘Endless ice in the coming shower’ (kōri mo hatenu shigure naruran) is an unusual conception [kokoro mezurashiku], and ‘the first chill’ (saesomete) is also well positioned. The Right is slightly better and should win.

Winter I: 16

Left (Win).

霜枯るゝ野原に秋の忍はれて心のうちに鹿ぞ鳴ぬる

shimo karuru
nohara ni aki no
shinobarete
kokoro no uchi ni
shika zo nakinuru
Burnt by frost
The fields autumn
Bring back to me, and
Within my heart
A stag cries out.

Lord Suetsune.

511

Right.

鹿の音も蟲もさまざま聲絶えて霜枯はてぬ宮城野の原

shika no oto mo
mushi mo samasama
koe taete
shimogarehatenu
miyagino no hara
The sound of stags and
All the insects varied
Cries are gone;
Completely burned by frost is
The plain of Miyagino.

Ietaka.

512

The Right say that the Left’s poem is ‘fine, perhaps’ [yoroshiki ka]. The Left reply that the Right’s ‘lacks any faults.’

Shunzei’s judgement: Both poems are on the topic of ‘withered fields’ and the Right has a fine final section with ‘the plain of Miyagino’ (miyagino no hara), but the initial section with ‘stags’ and ‘insects’ sounds as if the poet is enumerating members of list [kazoetatetaru yō ni ya kikoyu]. The Left, with its ‘The fields autumn bring back to me’ (nohara ni aki no shinobarete), followed by ‘Within my heart a stag cries out’ (kokoro no uchi ni shika zo nakinuru), is most fine. The Left should win.

Winter I: 8

Left.

いつしかと移ろふ色の見ゆるかな花心なる八重の白菊

itsu shika to
utsurou iro no
miyuru kana
hanagokoronaru
yae no shiragiku
All at once
Your colours change
I see;
What a flower’s heart you have,
Eightfold chrysanthemum!

Lord Suetsune.

495

Right (Win).

花ならぬ匂ひも後はなき物を移ろひ殘れ庭の白菊

hana naranu
nioi mo nochi wa
naki mono wo
utsuroinokore
niwa no shiragiku
Flowers are there none,
But a trace of scent
Of what’s gone
Leave trailed behind,
O, garden chrysanthemums!

Ietaka.

496

The Right remark that the Left’s poem, ‘seems overly humorous’ [tawabure ni nitari]. The Left counter by wondering, ‘Whether it really is possible to separate flower and scent?’

Shunzei’s judgement: The Left’s poem, even though it has a ‘flower’s heart’ (hanagokoro) ‘changing’ (utsurou), seems to lack the conception of a poem on ‘lingering chrysanthumums’ [zangiku no kokoro sukunaku kikoyuru ni ya]. As for the Right’s poem, although it is true that flower and scent are not separate, there are poems composed on plum blossom, such as ‘The plum blossoms’/Scent, disturbingly,/Clings to my sleeves’ or ‘Leave behind your scent, at least’, so ‘a trace of scent’ (nioi mo nochi wa) does not seem to be a fault. ‘Leave trailed behind’ (utsuroinokore), too, is not unpleasant [yoroshikarazaru ni arazu]. The Right should win.

Winter I: 4

Left.

山里は梢さびしく散果てゝ嵐の音も庭の枯葉に

yamazato wa
kozue sabishiku
chirihatete
arashi no oto mo
niwa no kareba ni
In a mountain home
The treetops, desolately,
Are completely bare;
The storm-wind’s sound
Is in my garden’s withered leaves…

Lord Ari’ie.

487

Right (Win).

木葉散る外山の暮を分行ば袖に嵐の聲ぞ砕くる

ko no ha chiru
toyama no kure o
wakeyukeba
sode ni arashi no
koe zo kudakuru
All the leaves are fallen, as
Through the distant mountain’s dusk
I make my way;
Upon my sleeves, the storm-wind’s
Cry is shattered.

Ietaka.

488

The Right state that the Left’s poem ‘seems superficially appealing, but actually has nothing remarkable about it.’ The Left question how the poet can ‘make his way through the dusk’ (kure o wakeyuku) and ‘shatter’ (kudakuru) the wind.

Shunzei’s judgment: The lower section of the Left’s poem is charming [okashiku koso haberu], but the initial section is frequently used, and old fashioned [tsune no furugoto nite]. The Right’s shattering of the wind in ‘the distant mountains’ dusk’ is a questionable expression [obotsukanaki yō], but the Left’s initial section really does sound as if it lacks any artistry [muisugite kikoyu]. The Right’s total effect is most fine [sugata yoroshiku miehaberi]. It should win.

Autumn III: 28

Left (Win).

九月の有明の空を見て後ぞ秋のあはれの果ては知りぬる

nagatsuki no
ariake no sora o
mite nochi zo
aware no hate wa
shirinuru
In the Longest Month
At dawn, the skies
I’ve seen, and
That there is nothing more sad
Have I come to know.

Lord Kanemune.

475

Right.

暮れて行秋もそなたぞ恨めしき傾く月の影を見しより

kureteyuku
aki mo sonata zo
urameshiki
katabuku tsuki no
kage o mishi yori
Turning to dusk
Is autumn, too; that direction
I despise, with
The sinking moon’s
Light in my sight!

Ietaka.

476

As the previous round.

Shunzei’s judgement: The Left’s ‘At dawn, the skies I’ve seen’ (ariake no sora o mite nochi zo) and the Right’s ‘The sinking moon’s light in my sight!’ (katabuku tsuki no kage o mishi yori), in terms of configuration, have neither strengths nor faults [sugata shōretsu naki], but ‘that direction’ (sonata zo) sounts overly simplistic [kotozokite kikoe]. Thus, the Left must win.

Autumn III: 23

Left.

初霜や秋をこめても置きつらん今朝色變る野路の篠原

hatsujimo ya
aki o kometemo
okitsuran
kesa iro kawaru
noji no shinohara
Have the first frosts
In the midst of autumn
Fallen?
This morning has brought a change of hue
To the arrow-bamboo groves in Noji!

Lord Kanemune.

465

Right (Win).

いかに又秋は夕と眺め來て花に霜置く野邊の明ぼの

ika ni mata
aki wa yūbe to
nagamekite
hana ni shimo oku
nobe no akebono
How much more striking
Than an autumn evening
Spent gazing, is
The frost fallen on the flowers
In the fields at dawn!

Ietaka.

466

Neither team finds any fault with the other’s poem this round and say as much.

Shunzei’s judgement: The Left’s ‘frost’ (shimo) on the ‘arrow-bamboo groves in Noji’ (noji no shinohara) is certainly elegant [yū ni wa haberubeshi]. The Right’s ‘frost fallen on the flowers’ (hana ni oku shimo) is, too; although there is no difference in formal quality [uta no sama wa ikuhodo sabetsu naku] between them, ‘frost fallen on the flowers’ at ‘dawn’ (akebono) is more arresting [midokoro ya haberu] than ‘arrow-bamboo groves’.

Autumn III: 15

Left.

今日といへばやがて籬の白菊ぞ尋し人の袖と見えける

kyō to ieba
yagate magaki no
shiragiku zo
tazuneshi hito no
sode to miekeru
On this day
At last, along my lattice fence
White chrysanthemums:
Seeming like the sleeves of
One who came to call…

Lord Kanemune.

449

Right.

さか月に浮べる今日の影よりやうつろひ初むる白菊の花

sakazuki ni
ukaberu kyō no
kage yori ya
uturoisomuru
shiragiku no hana
In my wine cup
Floating on this day:
Does the moonlight
Bring on changing hues
For white chrysanthemum blooms?

Ietaka.

450

The Right say that having the phrase ‘at last, along my lattice fence’ (yagate magaki no) continuing one from the other is ‘unsatisfactory’ [kokoroyukazu]. The Left say that the Right’s phrasing sounds as if the change in colour is brought about by the blossom floating in the wine cup, rather than the moonlight, and query if this is appropriate.

Shunzei’s judgement: Is the Left’s ‘at last, along my lattice fence’ that poor [ashiku ya wa]? Furthermore, the Right’s poem simply means ‘when floating in the wine cup’ the colours ‘change’. Neither poem has any conspicuous faults [tomo ni toganaku kikoyu]. The round should tie.

Autumn III: 12

Left (Win).

時分かぬ浪さへ色に泉川柞の杜に嵐吹らし

toki wakanu
nami sae iro ni
izumigawa
hahaso no mori ni
arashi fukurashi
Ever unchanging,
Even the waves have coloured
On Izumi River;
In the oak groves
Have the wild winds blown.

Lord Sada’ie.

443

Right.

秋深き岩田の小野の柞原下葉は草の露や染らん

aki fukaki
iwata no ono no
hahasowara

shitaba wa kusa no
tsuyu ya somuran
Autumn’s deep at
Iwata-no-Ono
In the oak groves
Have the lower leaves by grass
Touched dewfall been dyed?

Ietaka.

444

Neither team has any criticisms to make of the other’s poem.

Shunzei’s judgement: The total effect of the Left’s ‘even the waves have coloured on Izumi River’ (nami sae iro in izumigawa) is most superior [sugata wa yū narubeshi]. However, there does not appear to be any element linked to the final section’s ‘wild winds’ (arashi) in the initial part of the poem. The Right has ‘have the lower leaves by grass touched dewfall been dyed?’ (shitaba wa kusa no tsuyu ya somuran), without, in the initial section having an expression like ‘treetops stained by showers’ (kozue wa shigure somu), and I wonder about having the lower leaves on the trees touched by ‘dewfall on the grass’ (kusa no tsuyu). The Left’s ‘have the wild winds blown’ should win.

Autumn III: 1

Left.

常盤の茂みを染むる蔦の色のかゝらざりさば下紅葉やは

tokiwa no
shigemi o somuru
tsuta no iro no
kakarazarisaba
shita momiji ya wa
The evergreen
Profusion is dyed
By the ivy’s hues:
Were it not,
Would not the under-leaves turn scarlet?

Lord Ari’ie.

421

Right.

散ぬより紅葉に辿る山路かな岩根の蔦や色變るらむ

chiranu yori
momiji ni tadoru
yamaji kana
iwane no tsuta ya
iro kawaruramu
Not yet fallen are
The scarlet leaves – to track
Along the mountain paths,
Does the ivy at the rooted crags
Change its hue?

Ietaka.

422

The Right state that by continuing with ‘Profusion is dyed’ (shigemi o somuru) it sounds as if it is the evergreens themselves which are taking on autumn colours. The Left merely remark that saying ‘track’ (tadoru) is difficult to comprehend [kokoroegatashi].

Shunzei’s judgement: Is the Left’s poem that bad [ashiku ya wa], given that ‘Profusion is dyed’ is followed by ‘the ivy’s hues’ (tsuta no iro no)? The final section, though, is lacking and seems rather vague. I, too, wonder about the use of ‘track’. The round ties.

Autumn II: 30

Left (Win).

心には見ぬ昔こそ浮びけれ月に眺むる廣澤の池

kokoro ni wa
minu mukashi koso
ukabikere
tsuki ni nagamuru
hirosawa no ike
Within my heart
Unseen times of old
Arise,
Gazing at the moon
Over Hirosawa Pond…

A Servant Girl.

419

Right.

行方なくながむる空も廣澤の池の心に澄める月影

yukuenaku
nagamuru sora mo
hirosawa no
ike no kokoro ni
sumeru tsukikage
Endlessly
Drawing my gaze: the skies, and
Hirosawa
Pond – right at the heart –
Bright moonlight.

Ietaka.

420

The Right state that the Left’s poem is ‘extraordinarily accomplished’ [sugoburu yoroshi]. The Left have no criticisms to make of the Right’s poem.

Shunzei’s judgement: The Left’s final section, ‘Gazing at the moon’ (tsuki ni nagamuru) is superb [yoroshiku haberi]. Thus, it must win.