Tag Archives: reign

Eien narabō uta’awase 30

Round Two

Left (Win)

君がよはあまのいはとをいづるひのいくめぐりてふかずもしられず

kimi ga yo wa
ama no iwato o
izuru hi no
iku meguri chō
kazu mo shirarezu
My Lord’s reign:
Since from the stone door in the heavens
Emerged the sun,
‘How many circuits has she made?’, they ask—
A number quite unknown.

Lord Saburō
59

Right

みかさやまふもとのさとはあめのしたふるにおもひもあらじとぞ思ふ

mikasayama
fumoto no sato wa
ame no shita
furu ni omoi mo
araji to zo omou
At Mikasa Moutain’s
Foot, in a hamlet
‘neath the heavens
Passing time—painful thoughts
There I’d have not a one, I feel!

Ushigimi
60

The Left’s poem goes beyond the general flow of diction, containing mystery and depth. I have to say it is truly superior. While the Right’s poem has no faults to mention, it has yet to emerge from prosaic expression. Thus, the Left wins.

The ‘stone door in the heavens’ is that which the supreme sun-deity Amaterasu stood before and then entered. But when we’re talking about dawn breaking at the end of night, we say ‘gates of heaven’. Which of these two was did the poet have in mind, I wonder? If he was thinking of dawn breaking, then the usage is erroneous, but even if he did mean ‘stone door of the heavens’, then do we use this about the circuits of the sun? This is vague. In addition, the final ‘they ask’ is difficult to pronounce. As for the Right’s poem, ‘‘neath the heavens’ lacks emotion. The dual use of ‘thoughts’ and ‘feels’, as I have already remarked, is not an error, but does grate on the ears a bit.

Eien narabō uta’awase 29

Felicitations

Round One

Left

みどりなるまつかげひたすいけ水にちよのすみかとみゆるやどかな

midori naru
matsukage hitasu
ikemizu ni
chiyo no sumika to
miyuru yado kana
Evergreen
The pine tree’s shapes sink
Into the pond waters—
A residence for a thousand ages
Does that dwelling seem!

Lord Dainagon
57

Right (Win)

ちとせともいろにはいでていはし水ながれむほどは君がよなれば

chitose to mo
iro ni wa idete
iwashimizu
nagaremu hodo wa
kimi ga yo nareba
For a thousand years or more
Does its hue emerge—
Spring waters from the rocks
Might flow as long as
My Lord’s reign will be, so…

Lord Chūnagon
58

What on earth might be the colour of the Left poem’s ‘pine tree’s shapes sink’ and the Right poem’s ‘thousand years’ hue’? When one talks about ‘hue’ that means ‘scarlet’ and, in addition, it’s used of blossoms or autumn leaves. I have yet to see wisteria colouring the water in numerous private collections. The two poems are about the same, but the Right is marred by a series of faults.

The Left’s ‘shapes sink’ is extremely vague. ‘Sink’ means to submerge an object in water. One could certainly compose about a pine tree’s branches sinking, but how can we accept ‘shapes sink’ to mean an object’s reflection from beneath the water in the absence of a poem as precedent? The end is extremely, charming, though.

The poem of the Right doesn’t have anything special about it. It’s a pedestrian affair which doesn’t seem to show much evidence of thought. How are we to distinguish between a poem which is hackneyed but lacking any faults and one which is vague?

Entō ōn’uta’awase 4

Round Four

Left (Win)

あけぬるか霞の衣たちかへり猶君が代の春をまつかな

akenuru ka
kasumi no koromo
tachikaeri
nao kimi ga yo no
haru o matsu kana
Is it the breaking dawn that
Hazy raiment
Casts back?
Ever for my Lord’s reign’s
Springtime do I pine!

Novice Dōchin

7

Right

天の戸のあけゆく空はうれしきを猶はれやらず立つ霞かな

ama no to no
akeyuku sora wa
ureshiki o
nao hareyarazu
tatsu kasumi kana
That Heaven’s door
Opens to brighten the sky—
What joy, but
Still, never clearing is
The rising haze!

Dharma Master Nyogan

8

The Left poem’s links with celebration are certainly not something praiseworthy, but I am unable to accept the Right’s ‘joy’. Thus, the Left wins.

SKKS VII: 732

On the conception of blossom having a pleasing hue, when various people were in attendance on His Majesty, during the reign of former emperor Nijō.

君が代にあへるはたれもうれしきを花はいろにもいでにけるかな

kimi ga yo ni
aeru wa tare mo
ureshiki o
hana wa iro ni mo
idenikeru kana
My Lord’s reign
Has everyone greeted
With joy, and
The blossom in such hues
Has appeared!

Minister of Justice Norikane

A kuzushiji version of the poem's text.
Created with Soan.

GSIS VII: 450

Composed for the Palace Poetry Match in Shōryaku 2 [1078].

君が世はつきじとぞおもふかみかぜやみもすそ川のすまむかぎりは

kimi ga yo wa
tsukiji to zo omou
kamikaze ya
mimosusogawa no
sumamu kagiri wa
My Lord’s reign
Shall never end, I feel!
While beneath the divine winds
The Mimosuso River[i]
Is clear!

Minister of Justice Tsunenobu


[i] The Mimosuso River (mimosugawa 御裳濯川) is the name given to the Isuzu River (isuzugawa 五十鈴川) as it flows past the Grand Shrine of Ise, which is dedicated to the ancestral deity of the imperial house, Amaterasu ōmikami 天照大神.

Koresada shinnō-ke uta’awase 4

朝ごとに山にたちまふ朝霧は紅葉みせじとをしむなりけり

asagoto ni
yama ni tachimau
asagiri wa
momiji miseji to
oshimu narikeri
With every morning
Twining round the mountains
The morning mists – that
They cannot reveal the scarlet leaves
Is regrettable, indeed!

7

秋の夜は人をしづめてつれづれと掻きなす琴の音にぞたてつる

aki no yo wa
hito o shizumete
tsurezure to
kakinasu koto no
ne ni zo tatetsuru
On an autumn night
When folk are all abed,
Idly
Plucked a zither’s
Strains sound out.

8