Tag Archives: grasses

Kyōgoku no miyasudokoro uta’awase 12

Original

ふるさとのかすがののべのくさもきもはるにふたたびあふことしかな

furusato no
kasuga no nobe no
kusa mo ki mo
haru ni futatabi
au kotoshi kana
At the ancient capital
Upon Kasuga’s plain,
Grasses and trees, both,
Springtime have twice
Met this year! [1]

Mitsune
34

Left (Win)

はるながらまたはるにあふかすがのにおひぬくさきはねたくやあるらん

haru nagara
mata haru ni au
kasugano ni
oinu kusaki wa
netaku ya aruran
‘Tis spring, but
That springtime once more has come
To Kasuga Plain,
Won’t the grasses and trees growing there
Be envied, indeed?

35

Right

ゆきかへるみちのやどりかかすがののくさきにはなのたびかさぬらむ

yukikaeru
michi no yadori ka
kasugano no
kusaki ni hana no
tabikasanuramu
Is it that arriving and departing,
The lodging on spring’s path lies
On Kasuga Plain, so
On the grasses and trees, blossom
Appears time and time again?

36


[1] This poem occurs in Mitsune-shū (322) with the same headnote as for poem (22), above. It was also included in Shinsenzaishū (X: 980), with the headnote, ‘Composed in place of the Governor of Yamato in Engi 21, on the day when the Kyōgoku Lady of the Bedchamber visited the shrine at Kasuga.’

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 27

Round Three

Left (Tie)

おきあかしくまなき月をながむれば野原の草の露もかくれず

oki’akashi
kumanaki tsuki o
nagamureba
nohara no kusa no
tsuyu mo kakurezu
Lying awake ‘til dawn, and
Upon the cloudless moon
A’gazing—
Upon the grasses o’er the plain
Not a single dewdrop is concealed.

Mikawa
53

Right

月をみて心をこよひつくすかなくまなき空は又もこそあれ

tsuki o mite
kokoro o koyoi
tsukusu kana
kumanaki sora wa
mata mo koso are
Seeing the moon,
Tonight, my heart
Exhausts!
The cloudless skies
Once more are such!

Lord Kinshige
54

The Left’s ‘lying awake ‘til dawn, gazing’ suggests that the poet is at their own residence, but then it finally turns out that they are on the plain – what to make of this? It’s also the case that the moon doesn’t necessarily always appear over the plains. This poem should really have included a clearer reason for the poet’s journey. As for the Right, while it isn’t bad, the final line certainly regrettable, so this round is a tie.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 20

Round Eight

Left

やまかぜにしほるる野べの草むらのねやさむしとや鹿の鳴くらん

yamakaze ni
shioruru nobe no
kusamura no
neya samushi to ya
shika no nakuran
The mountain wind
Withers the meadow’s
Clumps of grasses—
Is it his chilly bedchamber
That makes the stag cry out?

Moromitsu
39

Right (Win)

あはれとはねらふさつをも思ふらんをしか妻どふ秋の夕ぐれ

aware to wa
nerau satsuo mo
omouran
oshika tsumadobu
aki no yūgure
‘How sad,’
The aiming hunter, too,
Seems to think, as
The stag searches for his mate
On an autumn evening…

Lay Priest Sanekiyo
40

The Left shows no technique from beginning to end, compounded by the fact that, while ‘although the stag does lie’ is a common expression in poetry, ‘bedchamber’ is something I am unaccustomed to hearing. As for the Right, ‘aiming hunter’ is distasteful to hear, but the poem is not bad overall, so it wins.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 19

Round Seven

Left (Tie)

草がくれ見えぬをしかも妻こふる声をばえこそ忍ばざりけれ

kusagakure
mienu oshika mo
tsuma kouru
koe oba e koso
shinobazarikere
Hidden by the grasses,
Unseen, the stag, too
Longing for his mate,
His bell, indeed, is unable
To conceal!

Lord Yorimasa
37

Right

秋の野の花のたもとに置く露や妻よぶしかの涙なるらむ

aki no no no
hana no tamoto ni
oku tsuyu ya
tsuma yobu shika no
namida naruramu
In the autumn meadows,
Upon the blossoms’ sleeves
Are the fallen dewdrops
The stag—calling for his mate—
Letting tears fall?

Narinaka
38

The Left is novel, and the Right charming, respectively. The Right’s poem does have a large number of identical syllables—while this is criticized in the Code of the Creation of Poetry as a ‘whole body fault’, it is not the case that poems containing this defect have not appeared in poetry matches from time to time, and I don’t feel it’s necessary to examine whether there are a large number of similar cases here: such things are simply a style of poetry.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 18

Round Six

Left

草枯のふしどさびしく成りゆけばしかこそ妻もこひしかるらめ

kusakare no
fushido sabishiku
nariyukeba
shika koso tsuma mo
koishikarurame
Among the withered grasses
He lies down, yet into lonely sadness
Does he sink, so
The stag his mate
Seems to long for all the more…

Suketaka
35

Right (Win)

さをしかの声しきるなりみよしののいさかた山に妻やこもれる

saoshika no
koe shikiru nari
miyoshino no
isakatayama ni
tsuma ya komoreru
The stag’s
Bell rends my heart—
In fair Yoshino
On Mount Isakata
Is his mate secluded.

Tōren
36

I don’t believe I have heard a prior instance of the Right’s ‘Isakata Mountain’, have I? In addition, there doesn’t seem to be any reason for its use here. In general, it’s preferable to compose using terms which are familiar. As for the Left’s poem, it sounds as if the stag only cares for his mate when the grasses are withered, but implying that grass only withers in the Ninth and Tenth Months is at variance with the actual period when it happens, isn’t it? Moreover, it is dubious to compose pivoting around the topic—and doing this has been stated to be undesirable in poetry matches. Indeed, I recall that in the Poetry Match at the Palace in the Fields, when someone composed pivoting on ‘maidenflower’, the judge criticized it, saying, ‘it is mangling the words of our land to compose in this manner.’ Thus, although the poem does have a freshness about it, the Right must win, I think.

Daikōtaigōgū no suke taira no tsunemori-ason ke uta’awase 03

Round Three

Left

女郎花露もわきてやおきつらんしほれ姿のあてにも有るかな

ominaeshi
tsuyu mo wakite ya
okitsuran
shioresugata no
ate ni mo aru kana
Upon the maidenflowers
Might the dew discriminate
In its falling?
For its dampened form
Is so fine!

Lord Minamoto no Michiyoshi, Minor Captain of the Inner Palace Guards, Right Division
5

Right (Win)

もも草の花もあだにやおもふらんひと色ならずうつす心を

momokusa no
hana mo ada ni ya
omouran
hito iro narazu
utsusu kokoro o
A multitude of grasses
Blooms: do they play me false
Should I think?
For not to one hue alone
Is my heart drawn…

Kojijū, Court Lady to Her Majesty
6

The Left, by saying ‘Might the dew discriminate / In its falling?’ seems to want to describe the way that the flowers’ colours become deeper or fainter. It is not appropriate, however, to use ‘dampened form’ in this way. Furthermore, saying something ‘seems fine’ lacks elegance, doesn’t it. The Right does not lack the conception of the topic, so it should win.

MYS X: 2271

On blossom

草深三 蟋多 鳴屋前 芽子見公者 何時来益牟

くさふかみ こほろぎさはに なくやどの はぎみにきみは いつかきまさむ

kusa pukami
koporogi sapa ni
naku yado no
pagi mi ni kimi pa
ituka kimasamu
Deep within the grasses
So noisily the crickets
Cry around your house—
You gaze upon the bush clover, sir, but
When might you visit me?

Anonymous

MYS X: 2160

Composed on crickets

庭草尓 村雨落而 蟋蟀之 鳴音聞者 秋付尓家里

にはくさに むらさめふりて こほろぎの なくこゑきけば あきづきにけり

nipa kusa ni
murasame purite
koporogi no
naku kowe kikeba
akidukinikeri
Upon my garden’s grasses
A cloudburst falls, and
When the crickets’
Cries I hear,
How like autumn it is!

Anonymous