Tag Archives: Yoshitsune

Love V: 4

Left (Win).
君ゆへにいとふも悲し鐘の聲やがて我世もふけにし物を

kimi yue ni
itou mo kanashi
kane no koe
yagate wa ga yo mo
fukenishi mono o
For lack of you, I am
In sorrow and despite;
The tolling of the bell reveals
That so swiftly has my life
Reached its eventide…

A Servant Girl.
847

Right.
玉箒手にとる程も思きやかりにも戀を滋賀の山人

tamahōki
te ni toru hodo mo
omoiki ya
kari ni mo koi o
shiga no yamabito
A jewelled broom
I’ll take in hand now,
Could that have been my thought?
Briefly in love now as
The old man of Shiga Mountain!

Ietaka.
848

The Right state: we wonder about the appropriateness of ‘swiftly’ (yagate). The Left state: should one mention a monk in a poem about Love?

In judgement: the configuration of the Left’s ‘In sorrow and despite; the tolling of the bell’ (itou mo kanashi kane no koe) sounds pleasant, so ‘swiftly’ does not seem unsuited. The Left wins.

 

Love IV: 30

Left (Win).
見し人のねくたれ髪の面影に涙かきやる小夜の手枕

mishi hito no
nekutare kami no
omokage ni
namida kakiyaru
sayo no tamakura
One I once loved:
Her sleep-tangled hair
Comes to mind, and
My tears drop upon
My pillowed arm this night.

A Servant Girl.
839

Right.
見せばやな夜床に積もる塵をのみあらましごとに拂ふ氣色を

miseba ya na
yodoko ni tsumoru
chiri o nomi
aramashi goto ni
harau keshiki o
Hoping to see him,
From my bed the piled
Dust at least,
Wishing it would be,
Sweeping away – that’s me!

Nobusada.
838

Left and Right both state there are no faults to indicate.

In judgement: even though both the Left’s ‘pillowed arm this night’ (sayo no tamakura) and the Right’s ‘dusty bed’ (yodoko no chiri) are elegant, the combination of ‘my tears drop upon my pillowed arm this night’ (namida kakiyaru sayo no tamakura) is particularly moving. The Left should win.

Love IV: 23

Left (Win).
君もまた夕や分きて眺むらん忘れず拂ふ荻の風哉

kimi mo mata
yūbe ya wakite
nagamuran
wasurezu harau
ogi no kaze kana
Are you, once more, my darling,
Spending this evening
On thoughts of love?
Faithfully sweeps
The wind across the silver-grass…

A Servant Girl.
825

Right.
時しもあれ悲しかりける思ひかな秋の夕に人は忘れじ

toki shi mo are
kanashikarikeru
omoi kana
aki no yūbe ni
hito wa wasureji
Of all the times there are, now
Does sadness
Most fill my thoughts;
On an autumn evening
Unable to forget her…

Ietaka.
826

The Right state: we wonder about the appropriateness of ‘faithfully sweeps’ (wasurezu harau). The Left state: while the Right’s poem is in keeping with the conception of the topic, it seem as if the reference to ‘evening’ serves little purpose.

In judgement: the Left’s ‘Spending this evening on thoughts of love’ (yūbe ya wakite nagamuran) is appropriate, but I find ‘The wind across the silver-grass’ (ogi no kaze) somewhat problematic. The initial section of the Right’s poem, too, is not bad, but saying ‘On an autumn evening unable to forget her’ (aki no yūbe ni hito wa wasureji) suggests that forgetting is the norm, and I wonder about that. The Left wins on account of its initial section.

Love IV: 13

Left.
物思へばひま行く駒も忘られてくらす涙を先おさふらん

mono’omoeba
hima yuku koma mo
wasurarete
kurasu namida o
mazu osauran
Sunk in gloomy thought,
That the hours had flown so fast
I did forget;
First, the tears shadowing my sight
I should suppress…

A Servant Girl.
805

Right (Win).
人知れぬ戀忘れ貝拾ひかね塩の干る間も袖は濡れけり

hito shirenu
koi wasuregai
hiroikane
shio no hiru ma mo
sode wa nurekeri
Unknown to all is
My love, and a forgotten mussel shell
I could not find, so
Even when the beach is daytime dry
My sleeves are soaked.

The Provisional Master of the Empress’ Household Office.
806

The Right state: while ‘shadowed’ (kakikurasu) is a normal turn of phrase, we find ‘tears shadowing my sight’ (kurasu namida) to be unsatisfactory. The Left state: we wonder about the appropriateness of using shio no hiru ma alone for a play on words with hiru.

In judgement: The Left’s ‘That the hours had flown so fast I did forget’ (hima yuku koma mo wasurarete) gives the impression that the conception of the poem ought to be of waiting for dusk, but ‘First, the tears shadowing my sight I should suppress’ (kurasu namida o mazu osauran) seems to be something entirely different. As for the Right’s ‘Even when the beach is daytime dry my sleeves are soaked’ (shio no hiru ma mo sode wa nurekeri), I ask you, how can you think daytime isn’t a part of the phrase? The Right must win.

Love IV: 12

Left.
ひとり寢の袖の名殘の朝じめり日影に消えぬ露もありけり

hitorine no
sode no nagori no
asajimeri
hikage ni kienu
tsuyu mo arikeri
Sleeping solo
My sleeves remain
Damp in the morning;
The sunlight leaves untouched
The dewfall there.

A Servant Girl.
803

Right (Win).
道芝を分けて露けき袖ならば濡れても暮を待たまし物を

michishiba o
wakete tsuyukeki
sode naraba
nuretemo kure mo
matamashi mono o
If the roadside grasses,
Have brushed dewfall
On these sleeves,
May to dampen them again, ‘til evening
I would wish to wait…

Ietaka.
804

The Right state: we find no faults in the Left’s poem. The Left state: there is a very recent poem, ‘If he would be wet with waves should surely wait for evening?’.

In judgement: simply saying, ‘Sleeping solo my sleeves remain damp in the morning’ (hitorine no sode no nagori no asajimeri) seems to lack the conception of love. I wonder who might have written the ‘recent poem’, ‘If he would be wet with waves should surely wait for evening?’ mentioned by the Right? How, indeed, can we avoid poems which are not in the anthologies? In any case, the poem here is ‘May to dampen them again, ‘til evening I would wish to wait’ and the initial line is different. This level of resemblance between poems is not uncommon. The Right’s poem is pleasant. It should win.

Love III: 25

Left (Win).
末までといひしばかりに浅茅原宿も我名も朽や果てなん

sue made to
iishi bakari ni
asajibara
yado mo wa ga na mo
kuchi ya hatenan
‘Until the very end,’
You simply said, but
A field of cogon grass
Surrounds my house; my name, too,
Will it wither away…?

A Servant Girl
769

Right.
斧の柄も年経る程は知る物をなど我恋の朽つる世もなき

ono no e mo
toshi heru hodo wa
shiru mono o
nado wa ga koi no
kutsuru yo mo naki
Even my axe handle,
Endures through the passing years,
I know it, but
Why is it that this love
Does not rot from this world?

Jakuren
770

Neither poem has any errors.

In judgement: ‘My house; my name, too’ (yado mo wa ga na mo) sounds better than ‘Why is it that this love’ (nado wa ga koi). The Left wins.

Love III: 21

Left (Win).
浪ぞ寄る来てもみるめはなき物を浦見馴れたる志賀の里人

nami zo yoru
kitemo mirume wa
naki mono o
urami naretaru
shiga no satobito
The waves roll in,
Approaching yet, seaweed
Have I none
And accustomed to despair am I
Like one dwelling in Shiga…

A Servant Girl.
761

Right.
君故に涙の川に揺らさるるみをつくしともなり果てねとや

kimi yue ni
namida no kawa ni
yurusaruru
miotsukushi tomo
narihatene to ya
For your sake
In a river of tears
I am afloat;
Though I am not a channel buoy,
Is that how I am to reach my end?

Lord Tsune’ie
762

The Right state: the Left’s initial line is unsatisfactory. The Left state: the Right’s central line is also unsatisfactory.

In judgement: it is not just that the Right’s central line is unsatisfactory. A channel buoy, planted in a river and rotting away is quite a commonplace occurrence. For something to be ‘afloat’ (yurasaru), you would need to refer to flotsam, either of wood or bamboo. The Left should win.